Our Daily Bread Podcast | Our Daily Bread

When Jay Speights of Rockville, Maryland, took a DNA test, nothing could have prepared him for the results he received. They contained a big surprise—he was a prince of the West African nation of Benin! Soon he boarded a plane and visited the country. When he arrived, the royal family greeted and showered him with a festive homecoming—dancing, singing, banners, and a parade. Jesus came to earth as God’s good news announcement. He went to His own people, the nation of Israel, to give them the good news and to show them the way out of darkness. Many received the message with apathy, rejecting the “true light” and refusing to accept Him as Messiah (John 1:9). But unbelief and apathy weren’t universal among the people. Some people humbly and gladly received Christ’s invitation, accepted Him as God’s eventual sacrifice for sin, and believed in His name. A surprise awaited this faithful remnant. He “gave [them] the right to become children of God” (v. 12)—to be royal children of His through spiritual rebirth. When we turn from sin and darkness, receive Jesus, and believe in His name, we discover we’re children of God, adopted as royalty into His family. May we enjoy the blessings and live up to the responsibilities of being the King’s kids.

A fire burned Balsora Baptist Church to the ground. As emergency workers and community members gathered after the blaze subsided, they were surprised to see a charred cross standing upright amidst the smoke and ashes in the air. A firefighter commented that the fire “took the structure, but not the cross. [This is a reminder] that the building was just that, a building. The church is the congregation.” The church is not a building, but a community united by the cross of Christ—the One who died, was buried, and rose again. When Jesus lived on earth, He told Peter He’d build His worldwide church, and nothing would destroy it (Matthew 16:18). Jesus would gather believers from all over the globe into a group that would continue throughout time. This community would face intense difficulty, but they’d ultimately endure. God would dwell within them and sustain them (Ephesians 2:22). When we struggle to establish local churches only to have them stagnate and sputter, when buildings are destroyed, or when we’re concerned about believers struggling in other parts of the world, we can remember that Jesus is alive, actively enabling God’s people to persevere. We’re part of the church He’s building today. He’s with us and for us. His cross remains.

In 1960, Otto Preminger provoked controversy with his movie Exodus. Based on Leon Uris’s novel, it provides a fictional account of Jewish refugees emigrating to Palestine after World War II. The film concludes with the bodies of a young European-Jewish girl and an Arab man, both murder victims, buried in the same grave in what will soon be the nation of Israel. Preminger leaves the conclusion to us. Is this a metaphor for despair, a dream forever buried? Or is it a symbol of hope, as two peoples with a history of hatred and hostilities come together—in death and in life? Perhaps the sons of Korah, credited with writing Psalm 87, would take the latter view of this scene. They anticipated a peace we still await. Of Jerusalem, they wrote, “Glorious things are said of you, city of God” (v. 3). They sang of a day when nations—all with a history of warring against the Jewish people—will come together to acknowledge the one true God: Rahab (Egypt), Babylon, the Philistines, Tyre, Cush (v. 4). All will be drawn to Jerusalem, and to God. The conclusion of the psalm is celebratory. People in Jerusalem will sing, “All my fountains [springs] are in you” (v. 7). Who are they singing of? The One who is the Living Water, the Source of all life (John 4:14). Jesus is the only one who can bring lasting peace and unity.

The guest speaker spoke on the wisdom of trusting God and “stepping into the river.” He told of a pastor who trusted God and chose to speak the truths of the Bible in a sermon despite the new law of his land. He was convicted of hate crimes and spent thirty days in jail. But his case was appealed, and the court ruled he had the right to give a personal interpretation of the Bible and to urge others to follow. The priests carrying the ark of the covenant had to make a choice too—either step into the water or stay on the shore. After escaping Egypt, the Israelites wandered in the desert for forty years. Now they stood on the banks of the Jordan River, which was at flood stage and dangerously high. But they took that step, and God caused the waters to recede: “As soon as . . . their feet touched the water’s edge, the water from upstream stopped flowing” (Joshua 3:15-16). When we trust God with our lives, He gives us the courage to move forward, whether choosing to speak the truths of the Bible or to take a step into unknown territory. During the pastor’s trial, the court heard the gospel through listening to his sermon. And, in Joshua, the Israelites crossed safely into the promised land and shared about the power of God with future generations (v. 17; 4:24). If we step out in faith, God will see to the rest.

A man was adept at beating his personal traffic tickets by lying. When he appeared before various judges in court, he would tell the same tale: “I broke up with my girlfriend and she took my car without my knowledge.” In addition, he had been repeatedly reprimanded for misconduct while on the job. Prosecutors finally charged him with four counts of perjury and five counts of forgery for allegedly lying to judges under oath and providing fictitious police reports. For this man, lying had become a life-long habit. In contrast, the apostle Paul said that telling the truth is a vital habit for believers in Jesus to live out. He reminded the Ephesians that they’d put away their old way of living through surrendering their lives to Christ (Ephesians 2:1-5). Now, they needed to live like the new people they’d become, incorporating specific actions into their lives. One such action was something to cease—“put off falsehood”—and the other action something to practice—“speak truthfully to your neighbor” (4:25). Because it protected the unity of the church, the Ephesians were to always have their words and actions be about “building others up” (v. 29). As the Holy Spirit helps us (vv. 3-4), believers in Jesus can strive for truth in their words and actions. Then the church will be unified, and God will be honored.

We hurried to a fast-food restaurant to have lunch together on my friend Jerrie’s short work break. Arriving at the door about the same time, six young men got inside just in front of us. Knowing we didn’t have much time to spare, we grumbled inwardly. They stood as a group at both registers to be sure each of them could order first. Then I heard Jerrie whisper to herself, “Show grace now.” Wow! Sure, letting us go first would have been nice, but what a great reminder to think of others’ needs and desires and not only my own. The Bible teaches that love is patient, kind, and unselfish; it’s “not easily angered” (1 Corinthians 13:5). “It often . . . prefers [others’] welfare, and satisfaction, and advantage, to its own,” wrote commentator Matthew Henry of this love. God’s kind of love thinks of others first. In a world where many of us are easily irritated, we frequently have occasion to ask God for help and the grace to choose to be patient with others and to be kind (v. 4). Proverbs 19:11 adds, “A person’s wisdom yields patience; it is to one’s glory to overlook an offense.” That’s the love that brings honor to God, and He might even use it to bring others thoughts of His love for them. With God's strength, let’s take every opportunity to show grace now.

Sometimes surprisingly spiritual messages turn up in unexpected places, like in a comic book, for example. Marvel Comics publisher Stan Lee passed away in 2018, leaving behind a legacy of such iconic heroes as Spider-Man, Iron Man, the Fantastic Four, the Hulk and many others. The famously smiling man with sunglasses had a personal catchphrase that he used to sign off in monthly columns in Marvel comics for decades—the Latin word excelsior. In a 2010 tweet, Lee explained its meaning: “‘Upward and onward to greater glory!’ That’s what I wish you whenever I finish tweeting! Excelsior!” I like that. Whether Stan Lee realized it or not, his use of this unusual Latin phrase certainly resonates with what Paul wrote in Philippians as he admonished believers to look not behind, but ahead—and up: “But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus” (vv. 13–14 esv). We can easily become entangled in regrets or second-guessing past decisions. But in Christ, we’re invited to relinquish regrets and a crippling focus on our failures to press upward and onward to God’s greater glory through embracing the forgiveness and purpose He so graciously gives us! Excelsior!

The first grader called the number for emergency dispatch. The 9-1-1 operator answered. “I need help,” said the boy. “I have to do take-aways.” The operator proceeded to assist, until he heard a woman enter the room and say, “Johnny, what are you doing?” Johnny explained that he couldn’t do his math homework, so he did exactly what his mother had taught him to do when he needed help. He called 9-1-1. To Johnny, his current need qualified as an emergency. To the compassionate listener, helping the young boy with his homework was top priority in that moment. When the psalmist David needed help, he said, “Lord, remind me how brief my time on earth will be. Remind me that my days are numbered—how fleeting my life is” (Psalm 39:4 nlt). He said, “My hope is in” God (v. 7). So, he pleaded for Him to hear and answer his “cry for help” (v. 12). Then, strangely, he asked God to “look away from” him (v. 13). Though David’s needs remain unspoken, throughout Scripture he declared that God would always be with him, hearing and answering his prayers. Our confidence in God’s constancy allows us to process our fickle feelings, while affirming there’s no request too big or too small for the unchanging One. He hears us, cares for us, and answers every prayer we utter.

As our party approached, my wife and I started planning. With many people coming, should we pay a caterer to cook? If we do the cooking ourselves, should we buy a barbeque? With a small chance of rain on the day, should we buy a tent too? Soon our party was getting expensive, and even a little antisocial. By trying to provide everything ourselves we were missing an opportunity to receive the help of others. The Bible’s vision of community is one of both giving and receiving. Even before the fall, Adam needed help (Genesis 2:18), and we’re called to seek other’s advice (Proverbs 15:22) and share our burdens (Galatians 6:2). The early church held “everything in common,” benefiting from each other’s “property and possessions” (Acts 2:44–45). Instead of living independently, they shared, borrowed, gave, and received in beautiful interdependence. We ended up asking guests to bring a salad or dessert to our party. Our neighbors brought their barbeque, and a friend brought his tent. Asking for help enabled us to forge closer relationships, and the food people made brought variety and delight. In an age like ours, being self-sufficient can be a source for pride. But God gives His grace “to the humble” (James 4:6), including those who humbly ask for help.

“I can’t believe what I’m seeing!” My wife, Cari, called me to the window and pointed out an adult doe in the woods just outside our fence, bounding from one end of our yard to the other. Keeping pace beside her inside the fence were our large dogs, but they weren’t barking. Back and forth they went, for nearly an hour. When the doe paused and faced them, the dogs stopped also, straightening their front legs and crouching back on their haunches, ready to run again. This wasn’t predator and prey behavior; the doe and the dogs were playing together, enjoying each other’s company! To Cari and me, their morning romp provided a picture of the coming kingdom of God. The prophet Isaiah proclaims God’s promise of that kingdom with the words, “See, I will create new heavens and a new earth” (Isaiah 65:17). He goes on to say that “the wolf and the lamb will feed together, and the lion will eat straw like the ox” (v. 25). No more predator, no more prey. Just friends. Isaiah’s words seem to show us that there will be animals in God’s eternal kingdom; they also point to what God is preparing for His creation, especially “for those who love him” (1 Corinthians 2:9). What a beautiful place that will be! As we trust in Him by faith, God lifts our eyes to the reality that’s coming: peace and safety in His presence forever!

The sight was heartbreaking. A pod of fifty-five pilot whales had stranded themselves on a Scottish beach. Volunteers tried to save them, but ultimately they died. No one knows why mass strandings like this occur, but it could be due to the whales’ strong social bonds. When one gets into trouble, the rest come to help—a caring instinct that can ironically lead to harm. The Bible clearly calls us to help others, but to also be wise in how we do so. For example, when we help restore someone who’s caught in a sin, we’re to be careful that we’re not dragged into that sin ourselves (Galatians 6:1), and while we’re to love our neighbors, we’re to love ourselves too (Matthew 22:39). Proverbs 22:3 says, “The prudent see danger and take refuge, but the simple keep going and pay the penalty.” This is a good reminder when helping others starts harming us. Some years ago, two very needy people started attending our church. Soon, caring congregants were burning out responding to their cries. The solution wasn’t to turn the couple away but to put boundaries in place so helpers weren’t harmed. Jesus, the ultimate helper, took time for rest (Mark 4:38), and He ensured His disciples needs weren’t displaced by others’ needs (6:31). Wise caring follows His example. By tending to our own health, we’ll have more care to give in the long term.

A few years after I received salvation and dedicated my life to God, I felt Him directing me to lay down my journalism career. As I put down my pen and my writing went into hiding, I couldn’t help feeling that one day God would call me to write for His glory. And indeed, He has. During my years of wandering in my personal wilderness, I was encouraged by the story of Moses and his staff in Exodus 2. Moses, who was raised in Pharaoh’s palace and had a promising future, fled Egypt and was living in obscurity as a shepherd when God called him. Moses must’ve thought he had nothing to offer God, but he learned God can use anyone and anything for His glory. “What is that in your hand?” God asked. “A staff,” Moses replied. God said, “Throw it on the ground” (Exodus 4:2-3). Moses’ ordinary staff became a snake. When he grabbed the snake, God turned it back into the staff (vv. 3-4). This sign was given so the Israelites would “believe that the Lord, the God of their fathers—the God of Abraham, the God of Isaac and the God of Jacob—has appeared to you” (v. 5). As Moses threw down his staff and took it back up again, I laid down my career as a journalist in obedience to God and later He guided me to pick up my pen to write publicly again and I’m writing for Him. We don’t need much to be used by God. We can simply serve Him with the talents He’s given us. Not sure where to start? What’s in your hand?

As a teenager, Ryan lost his mom to cancer. He found himself homeless and soon dropped out of school. He felt hopeless and often went hungry. Years later, Ryan founded a nonprofit that empowers others, especially young children, to plant, harvest, and prepare their own garden-grown food. The organization is built on the belief that nobody should go without food and that those who have something should care for those who don’t. Ryan’s concern for others resonates with the heart of God for justice and mercy. God cares deeply about the pain and suffering we face. When He observed terrible injustice in Israel, He sent the prophet Amos to call out their hypocrisy. The people God once rescued from oppression in Egypt were now selling their neighbors into slavery over a pair of sandals (Amos 2:6). They betrayed innocent people, denied justice to the oppressed, and trampled “on the heads” of the poor (vv. 6-7), all while pretending to worship God with offerings and holy days (4:4-5). “Seek good, not evil, that you may live,” Amos pleaded with the people. “Then the Lord God Almighty will be with you, just as you say He is” (5:15). Like Ryan, each of us has experienced enough pain and injustice in life to be able to relate to others and to be of help. The time is ripe to “seek good” and join Him in planting every kind of justice.

Talk about a layover. Phil Stringer waited eighteen hours to board a flight that was delayed due to thunderstorms. His patience and perseverance paid off, however. Not only did he get to fly to his destination and make it on time for important business meetings, but he was also the only traveler on the flight! All the other passengers gave up or made other arrangements. Flight attendants gave him whatever food items he desired, and Stringer adds, “I did sit in the front row, of course. Why not when you have the whole plane to yourself?” The outcome was definitely worth the wait. Abraham also endured what must have felt like a lengthy delay. Way back when he was known as Abram, God told him that He would make him “into a great nation” and that “all peoples on earth [would] be blessed through” him (Genesis 12:2-3). Only one problem for the seventy-five-year-old man (v. 4): how could he become a great nation without an heir? And though his waiting was left wanting at times (he and wife Sarai tried to “help” God fulfill His promise with some misguided ideas—see 15:2-3; 16:1-2), when he “was a hundred years old . . . Isaac was born to him” (21:5). His faith was later celebrated by the writer of Hebrews (11:8-12). Waiting can be hard. And, like Abraham, we might not do it perfectly. But as we pray and rest in God’s plans, may He help us persevere. In Him, it’s always worth the wait.

God designed the great gray owl as a master of camouflage. Its silver-gray feathers have a collective pattern of coloring which allows it to blend into the bark when perched in trees. When the owls want to remain unseen, they hide in plain sight, blending into their environment with the help of their feathery camouflage. God’s people are often too much like the great gray owl. We can easily blend into the world and remain unrecognized as believers in Christ, intentionally or unintentionally. Jesus prayed for His disciples—those the Father gave Him “out of the world” who “obeyed” His word (John 17:6). God the Son asked God the Father to protect and empower them to live in holiness and persevering joy after He left them (vv. 7-13). He said, “My prayer is not that you take them out of the world but that you protect them from the evil one” (v. 15). Jesus knew His disciples needed to be made holy and set apart, so they could live out the purpose He’d sent them to fulfill (vv. 16-19). The Holy Spirit can help us turn from the temptation to become masters of camouflage that blend into the world. When we submit to Him daily, we can look more like Jesus. As we live in unity and love, He’ll draw others to Christ in all His glory.

When I was a young believer, I thought “mountaintop” experiences were where I would meet Jesus. But those highs rarely lasted or led to growth. Author Lina AbuJamra says it’s in the desert places where we meet God and grow. In her Bible study Through the Desert, she writes, “God’s aim is to use the desert places in our lives to make us stronger.” She continues, “God’s goodness is meant to be received in the midst of your pain, not proven by the absence of pain.” It’s in the hard places of sorrow, loss, and pain that God helps us to grow in our faith and closer to Him. As Lina learned, “The desert is not an oversight in God’s plan but an integral part of [our] growth process.” God led many Old Testament patriarchs to the desert. Abraham, Isaac, and Jacob all had wilderness experiences. It was in the desert that God prepared Moses’ heart and called him to lead His people out of slavery (Exodus 3:1-2, 9-10). And it was in the desert that God “watched over [the Israelites’] journey” for forty years with His help and guidance (Deuteronomy 2:7). God was with Moses and the Israelites each step of their way through the desert, and He’s with you and me in ours. In the desert, we learn to rely on God. There He meets us—and there we grow.

On June 29, 1955, the USA announced its intent to place satellites in space. Soon after, the Soviet Union declared its plans to do the same. The space race had begun. The Soviets would launch the first satellite (Sputnik) and place the first human in space when Yuri Gagarin orbited our planet one time. The race continued until, on July 20, 1969, Neil Armstrong’s “giant leap for mankind” on the surface of the moon would unofficially end the competition. A season of cooperation soon dawned, leading to the creation of the international space station. Sometimes competition can be healthy, driving us to achieve things that otherwise we might not have attempted. At other times, however, competition is destructive. This was a problem at the church at Corinth as different groups latched on to various church leaders as their beacons of hope. Paul sought to address that when he wrote, “Neither the one who plants nor the one who waters is anything, but only God, who makes things grow” (1 Corinthians 3:7), concluding “For we are co-workers” (v. 9). Co-workers—not competitors. And not just with one another but with God Himself! Through His empowering and His guidance we can serve together as fellow workers to advance the message of Jesus, for His honor rather than our own.

Applause rang out as a school’s top students received certificates of excellence for academic achievement. But the program wasn’t over. The next award celebrated students who weren’t the school’s “best”, but instead were most improved. They’d worked hard to raise a failing grade, correct disruptive behavior, or commit to better attendance. Their parents beamed and applauded, acknowledging their children’s turn to a higher path—seeing not their former shortcomings but their walk in a new way. The heart-lifting scene offers a small picture of how our Heavenly Father sees us—not in our old life but now, in Christ, as His children. “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God,” wrote John (John 1:12). What a loving perspective! So Paul reminded new believers that once “you were dead in your transgressions and sins” (Ephesians 2:1). But in fact, “we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (v. 10). In this way, Peter wrote, we are “a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light,” and we are now “the people of God” (1 Peter 2:9-10). Through God’s eyes, our old path has no claim on us. Let’s see ourselves as God does—and walk anew.

A friend had violated the vows of his marriage. It was painful to watch him destroy his family. As he sought reconciliation with his wife, he asked my counsel. I told him he needed to offer more than words; he needed to be proactive in loving his wife and removing any patterns of sin. The prophet Jeremiah offered similar advice to those who’d broken their covenant with God and followed other gods. It wasn’t enough to return to Him (Jeremiah 4:1), though that was the right start. They also needed to align their actions with what they were saying. That meant getting rid of their “detestable idols” (v. 1). Jeremiah said that if they made commitments “in a truthful, just and righteous way,” then God would bless the nations (v. 2). The problem was the people were making empty promises. Their heart wasn’t in it. God doesn’t want mere words; He wants our hearts. As Jesus said, “The mouth speaks what the heart is full of” (Matthew 12:34). That’s why Jeremiah goes on to encourage those who would listen to break up the unplowed ground of their heart and not sow among the thorns (4:3). Sadly, like so many people, my friend didn’t heed sound biblical counsel and consequently lost his marriage. When we sin, we must confess and turn from it. God doesn’t want empty promises; He desires a life that’s truly aligned with Him.

For years, a mother prayed as she helped her adult daughter navigate the healthcare system and find counseling and the best medications. Her extreme highs and deep lows weighed on her mama’s heart day after day. Often exhausted from sadness, she realized she had to take care of herself too. A friend suggested writing out her worries and things she couldn’t control on small pieces of paper and placing them on “God’s plate” at her bedside. This simple practice didn’t eliminate all stress but seeing that plate reminds her those concerns are on God’s plate, not hers. In a way, many of David’s psalms were his way of listing his troubles and laying them on God’s plate (Psalm 55:1, 16–17). If the coup attempt by his son Absalom is what’s being described, David’s “close friend” Ahithophel had indeed betrayed him and was involved in the plot to kill him (2 Samuel 15–16). So “evening, morning and noon [David cried] out in distress,” and God heard his prayer (Psalm 55:17). He chose to “cast [his] cares on the Lord” and experienced His care (v. 22). We can authentically acknowledge that worries and fears affect us all. We may even have thoughts like David’s: “Oh, that I had the wings of a dove! I would fly away and be at rest” (v. 6). God is near and is the only one who has the power to change situations. Put it all on His plate.