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The Critique of Pure Reason

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The Critique of Pure Reason, first published in 1781 with a second edition in 1787, has been called the most influential and important philosophical text of the modern age. Kant saw the Critique of Pure Reason as an attempt to bridge the gap between rationalism (there are significant ways in which our concepts and knowledge are gained independently of sense experience) and empiricism (sense experience is the ultimate source of all our concepts and knowledge) and, in particular, to counter the radical empiricism of David Hume (our beliefs are purely the result of accumulated habits, developed in response to accumulated sense experiences). Using the methods of science, Kant demonstrates that though each mind may, indeed, create its own universe, those universes are guided by certain common laws, which are rationally discernable. (Summary by M.L. Cohen).

The Critique of Pure Reason, first published in 1781 with a second edition in 1787, has been called the most influential and important philosophical text of the modern age. Kant saw the Critique of Pure Reason as an attempt to bridge the gap between rationalism (there are significant ways in which our concepts and knowledge are gained independently of sense experience) and empiricism (sense experience is the ultimate source of all our concepts and knowledge) and, in particular, to counter the radical empiricism of David Hume (our beliefs are purely the result of accumulated habits, developed in response to accumulated sense experiences). Using the methods of science, Kant demonstrates that though each mind may, indeed, create its own universe, those universes are guided by certain common laws, which are rationally discernable. (Summary by M.L. Cohen).
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United States

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The Critique of Pure Reason, first published in 1781 with a second edition in 1787, has been called the most influential and important philosophical text of the modern age. Kant saw the Critique of Pure Reason as an attempt to bridge the gap between rationalism (there are significant ways in which our concepts and knowledge are gained independently of sense experience) and empiricism (sense experience is the ultimate source of all our concepts and knowledge) and, in particular, to counter the radical empiricism of David Hume (our beliefs are purely the result of accumulated habits, developed in response to accumulated sense experiences). Using the methods of science, Kant demonstrates that though each mind may, indeed, create its own universe, those universes are guided by certain common laws, which are rationally discernable. (Summary by M.L. Cohen).

Language:

English


Episodes

01 – The Critique of Pure Reason

12/31/2017
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Duration: 00:20:04


02 – Preface to the Second Edition, 1787

12/30/2017
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Duration: 00:53:26


03 – Introduction

12/29/2017
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Duration: 00:53:20


04 – Trancendental Aesthetic – Introductory – Of Space

12/28/2017
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Duration: 00:20:21


05 -Transcendental Doctrine of Elements–Time

12/27/2017
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Duration: 00:44:04


06 – Transcendental Logic

12/26/2017
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Duration: 00:26:14


07 – Transcendental Analytic

12/25/2017
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Duration: 00:47:17


08 – Deduction of the Pure Conceptions

12/24/2017
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Duration: 00:17:20


10 – Application of the Categories to Objects of the Senses

12/22/2017
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Duration: 00:48:46


11 – Analytic of Principles / Schematism

12/21/2017
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Duration: 00:45:14


12 – System of All Principles of the Pure Understanding

12/20/2017
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Duration: 00:15:11


13 – Systematic Representation of All Synthetical Principles/1st Analogy

12/19/2017
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Duration: 01:24:59


14 – Second Analogy

12/18/2017
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Duration: 00:36:48


15 – Third Analogy

12/17/2017
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Duration: 00:14:47


36 – Of the Impossibility of a Physico-Theological Proof

11/26/2017
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Duration: 00:34:04


37 – Of the Regulative Employment of the Ideas of Pure Reason

11/25/2017
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Duration: 01:06:38


38 – Of the Ultimate End of the Natural Dialectic of Pure Reason

11/24/2017
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Duration: 00:51:33

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