Very Bad Wizards

Why do we punish people? How did our punishment practices evolve and what is their primary function? David and Tamler talk about a new paper that examines punitive justice in three small-scale societies - the Kiowa equestrian foragers in late 19th century North America, Mentawai horticulturalists in Indonesia, and Nuer pastoralists. The authors challenge the dominant view of punishment as a means of norm enforcement arguing instead that its main function is reconciliation, restoring cooperative relationships, and preventing further violence. Get ready for runaway pigs, peace pipes, wife stealing, banana stealing, black magic, leopard-skin chiefs, and David maybe finally coming around restorative justice. Plus we choose from a long list of fantastic topic suggestions from our beloved Patreon supporters and narrow down to six finalists for the listener selected episode. Fitouchi, L., & Singh, M. (2023). Punitive justice serves to restore reciprocal cooperation in three small-scale societies. Evolution and Human Behavior, 44(5), 502-514. Third-party punishment [wikipedia.org]

David and Tamler face off with the Misfit in Flannery O’Connor’s classic short story “A Good Man is Hard to Find.” We sort through the biblical allusions, dark comedy, nihilism, and the possibility of grace or rebirth (but whose)? Plus why do motorists dehumanize cyclists? Is it the helmets? Sounds like a job for the insect-based "Ascent of Man" scale. Limb, M., & Collyer, S. (2023). The effect of safety attire on perceptions of cyclist dehumanisation. Transportation research part F: traffic psychology and behaviour, 95, 494-509. "A Good Man is Hard to Find (short story)" [wikipedia.org] A Good Man is Hard to Find and Other Stories by Flannery O'Connor [amazon.com affiliate link] (note: you can google for a .pdf of the story and you'll find some links floating around!)

David and Tamler share a few brief thoughts on the election and then raise some questions about Tucker Carlson being attacked by a demon as he slept in the woods with his wife and four dogs (still don’t believe in ghosts, people?). In the main segment we talk about one of the most popular measures in social psychology – the cognitive reflection test (CRT). Originally designed to identify differences in people’s ability to employ reflection (system 2) to override their initial intuition (system 1), this three-item measure has mushroomed into its own industry with researchers linking CRT scores to job performance, religious belief, conspiracy theorizing and more. But what psychological attribute is this test supposed to measure exactly, and how can we determine its validity? And has the dual process system 1/system 2 framework outlived its usefulness? Tucker Carlson was totally mauled by a demon and not scratched by his dogs [youtube.com] Frederick, S. (2005). Cognitive reflection and decision making. Journal of Economic Perspectives, 19(4), 25-42. Blacksmith, N., Yang, Y., Ruark, G., & Behrend, T. (2018, July). A Validity Analysis of the Cognitive Reflection Test Using an Item-Response-Tree Model. In Academy of Management Proceedings (Vol. 2018, No. 1, p. 18090). Briarcliff Manor, NY 10510: Academy of Management. Erceg, N., Galić, Z., & Ružojčić, M. (2020). A reflection on cognitive reflection–testing convergent/divergent validity of two measures of cognitive reflection. Judgment and Decision making, 15(5), 741-755. Meyer, A., & Frederick, S. (2023). The formation and revision of intuitions. Cognition, 240, 105380.

David and Tamler hop into their Scooby Van and drive into Tobe Hooper’s mad and macabre horror classic The Texas Chain Saw Massacre. How does this endlessly imitated movie still have the power to scare the shit out of people fifty years after its release? We talk about the sounds, smells, heat, and sweat (but not so much the blood) that pour out of the screen. And we dare to ask the question: are the Sawyers – a family of craftsmen and artists, committed to sustainability and fine dining – actually the victims here? Plus we take and fail a test to see if we can identify fake Republicans and Democrats. Hart, M., & Nazarian, N. (2024) Season's mis-greetings: why timing matters in global academia. Nature. Both Democrats and Republicans can pass the Ideological Turing Test [experimental-history.com] The Ideological Turing Test [ituringtest.com] The Texas Chain Saw Massacre [wikipedia.org]

CD Broad called induction “the glory of science and the scandal of philosophy.” As a matter of habit, we’re all confident that the sun will rise tomorrow morning and that we can predict where the planets and stars will be tomorrow night. But what’s the rational justification for beliefs like this? According David Hume, there is none. Deductive justifications can’t give you new information about the world, and inductive justifications are circular, they beg the question. David and Tamler dive into the notorious problem of induction and some (failed?) attempts to offer a resolution. Plus, an article about toddlers and small children who seem to remember their past lives – what should we make of these reports? And is "remembering a past life" and "being possessed by the ghost of that person" a distinction without a difference? The Children Who Remember Past Lives [washington post.com] Ian Stevenson - criticisms [wikipedia.org] The Problem of Induction [plato.stanford.edu] Salmon, W. C. (1978). Unfinished business: The problem of induction. Philosophical Studies: An International Journal for Philosophy in the Analytic Tradition, 33(1), 1-19.

David and Tamler crawl up a riverbank, kiss the mud, and dream a discussion of Borges’ “The Circular Ruins.” We sort through various interpretations and allusions, the story as a metaphor for artistic creation, gnostic cosmology, solipsism, eternal recursion, and the unstable boundary between reality and illusion. How does Borges fit all of this and much more in a 5 page story? Plus, Scientific American endorses Kamala Harris – is that a big deal? We look at a study purporting to show that Nature’s Biden endorsement eroded trust in science among Trump supporters. Political endorsement by Nature and trust in scientific expertise during COVID-19 [nature.com] The Circular Ruins by Jorge Luis Borges [wikipedia.org]

David and Tamler lead off with a breakdown of the new commercial for “friend (not imaginary)” a new AI necklace that takes hikes with you, interrupts your favorite shows, and will be there for your first kiss. Then we talk about a new paper co-authored by VBW favorite Joe Henrich that challenges cognitive science for pretending to be universal without offering evidence. A good discussion punctuated by David’s new theory of the rise of the autism. (TLDL the nerds are having sex). Friend Reveal Trailer [youtube.com] Kroupin, I., Davis, H. E., & Henrich, J. (2024). Beyond Newton: Why assumptions of universality are critical to cognitive science, and how to finally move past them. Psychological Review. [harvard.edu]

Cornell philosopher David Shoemaker joins us for a long winding journey up to the Overlook Hotel, a DEEP dive on Stanley Kubrick’s The Shining. We tackle all the big questions - is the hotel truly haunted? What if anything does it symbolize? Why are there two Gradys and two sets of daughters? How does the filmmaking – and the Steadicam in particular - amplify our sense of dread? Does Jack shine too? How does he get out of the storage closet? Is Shelly Duval’s performance actually brilliant? What the fuck is up with Bill? Should the Overlook have included a land acknowledgment? And lots more. Come listen to us, forever and ever and ever…. David Shoemaker's website [sites.google.com] Wisecracks by David Shoemaker [amazon.com afilliate link] Review of Wisecracks by Kieran Setiya [atlantic.com] The Shining [wikipedia.org]

David and Tamler continue their discussion of Plato’s allegory of the cave. We talk about the connections with mystical traditions including Gnosticism, Sufism, and Buddhist paths to awakening. We also dig deeper into what Socrates calls ‘dialectic’ – what allows this method to journey towards the first principle (the Form of the Good) and then double back to justify the initial assumptions made at the start? And if only philosophers can embark on this journey, why does everyone think of them as useless and corrupt? Plus we look at some research that attempts to provide empirical support for ‘terror management theory’ which makes us yearn for the unfalsifiability of Ernest Becker’s The Denial of Death. Links Schimel, J., Hayes, J., Williams, T., & Jahrig, J. (2007). Is death really the worm at the core? Converging evidence that worldview threat increases death-thought accessibility. Journal of personality and social psychology, 92(5), 789. [researchgate.net] Many Labs 4: Failure to replicate Mortality Salience Effect With and Without Original Author Involvement [ucpress.edu] Neoplatonism [wikipedia.org] Neoplatonism and Gnosticism [wikipedia.org] Plato's Unwritten Doctrines [wikipedia.org]

Over the years we’ve referred repeatedly to Plato’s cave, Platonic forms, and phrases like “copies of copies” without ever really explaining what we mean by these things. So as part of a new mini-series we’re going dive deeper into Plato’s famous images of the cave, the sun, and the divided line from Republic Books 6 and 7. What are Plato’s forms and how do they fit into the overall structure of his most famous dialogue? How does the form of the good relate to the other forms? What are the mystical elements of the cave metaphor? (Note: this is part one of a two-part discussion). Plus, if we could go back in time and give one piece of professional advice to a younger version of ourselves, what would that be? Plato's allegory of the cave (this has a couple of useful illustrations) [wikipedia.org] Republic (Hackett Classics) translated by G.M.A. Grube [amazon.com affiliate link] (you can get full text PDF files of Plato's Republic for free all over the internet, but this is the version we're using) Let us know where we should hold our 300th episode listener meet-up [surveymonkey.com]

David and Tamler conclude their discussion of Ernest Becker’s The Denial of Death. We talk about Becker’s philosophy of science (does he have one?), his sweeping explanations for strongman leaders, neuroses, mental illness, sexual fetishes, and the refreshing absence of an answer or resolution to the existential paradox at the heart of being human. Plus, a special Pod Save the Wizards intro - we have a political gabfest about Biden, the infamous debate, Kamala Harris, and more… The Denial of Death by Ernest Becker [amazon.com affiliate link] The Denial of Death [wikipedia.org] Let us know where we should hold our 300th episode listener meet-up [surveymonkey.com]

David faces his greatest fear as he and Tamler dive into Ernest Becker’s 1973 Pulitzer Prize winner The Denial of Death. Blending existentialist ideas within a psychoanalytic framework, Becker argues that the ultimate source of human motivation is not the repression of sexual drives (as Freud thought) but our terror of death and the yearning for an immortality we can never possess. This episode focuses on Part One of Becker’s book, and we’ll conclude the discussion in the next episode. Plus are gun owners really dissatisfied with their penis size? We look at the numbers. Hill, T. D., Zeng, L., Burdette, A. M., Dowd-Arrow, B., Bartkowski, J. P., & Ellison, C. G. (2024). Size matters? Penis dissatisfaction and gun ownership in America. American journal of men's health, 18(3), 15579883241255830. The Denial of Death by Ernest Becker [amazon.com affiliate link] The Denial of Death [wikipedia.org] Let us know where we should hold our 300th episode listener meet-up [surveymonkey.com]

David and Tamler dive into the mysteries at the heart of Park Chan-wook’s deeply disturbing masterpiece "Oldboy" (2003). An ordinary man, Oh Dae-su, is imprisoned for 15 years in an old, windowless hotel room. After being abruptly released Oh Dae-su embarks on a mission to discover why he was imprisoned and to get revenge on the man who did it. But does Oh Dae-su really want to know the answers? And is he asking the right questions? (SPOILER HEAVY EPISODE! See this movie before you listen! Available on Netflix in the US.) Plus, how familiar are you with words the words azimuth and espadrille? Turns out that the answer may depend on your gender. Brysbaert, M., Mandera, P., McCormick, S. F., & Keuleers, E. (2019). Word prevalence norms for 62,000 English lemmas. Behavior research methods, 51, 467-479. Oldboy (2003 film) [wikipedia.org]

It’s an old-school episode as David and Tamler dive into some intriguing research on the origins of cultural differences. Two neighboring communities in communist China were assigned to be wheat farmers and rice farmers. Seventy years later, the people in the rice farming communities showed signs of being more collectivist, relational, and holistic than the people in the wheat farming communities. Plus, we have some questions about a new study on censorship and self-censorship among social psychologists. Links: Clark CJ, Fjeldmark M, Lu L, Baumeister RF, Ceci S, Frey K, Miller G, Reilly W, Tice D, von Hippel W, Williams WM, Winegard BM, Tetlock PE. (2024) Taboos and Self-Censorship Among U.S. Psychology Professors. Perspectives on Psychological Science [pubmed] A fascinating theory about the cultural influence of rice farming now has evidence of causality by Eric Dolan [psypost.org] Talhelm, T., & Dong, X. (2024). People quasi-randomly assigned to farm rice are more collectivistic than people assigned to farm wheat. Nature Communications, 15(1), 1782.[nature.com] Talhelm, T., Zhang, X., Oishi, S., Shimin, C., Duan, D., Lan, X., & Kitayama, S. (2014). Large-scale psychological differences within China explained by rice versus wheat agriculture. Science, 344(6184), 603-608. [science.org]

David and Tamler choose an episode topic that will define the identity and meaning of the Very Bad Wizards podcast going forward – our top 3 existentialist movies. Plus, you’re gonna be shocked to hear this, you might want to sit down, but there has been surprisingly little research on the metaphysics of puns. We look at a recent paper that remedies this appalling gap in the literature – and maybe the biggest surprise of all, Tamler has some nice things to say about it.

David and Tamler talk about Caitrin Keiper’s wonderful sprawling essay on elephant life and society and the many philosophical questions surrounding these extraordinary creatures. What kind of mental states can we attribute to them? Do they have a kind of language? Are they moral? What are our moral duties to them? What accounts for the long-standing taboo against ‘anthropomorphizing’ elephants and other complex non-human animals? And lots more. Plus, a new segment “there should be a German word for this” - we come up with new German words for common phenomena or experiences. And a big announcement in the promo segment about the podcast going forward. Please consider supporting a long-time listener’s attempt to get their family out of Gaza.[gofundme.com] Links: Do Elephants Have Souls? by Caitrin Keiper [thenewatlantis.com]

A Rabbi is found dead in a hotel room, stabbed in the chest. The room is filled with Kabbalah texts and a single page in an typewriter that reads “The first letter of the name has been written.” The celebrated detective and “reasoning machine” Erik Lönnrot suspects a rabbinical explanation but is he seeing patterns that may not be there? David and Tamler get out their pipes, magnifying glasses, and deerstalker hats to unravel another Borges mystery: “Death and the Compass.” Plus a new study on why men make errors about whether women are flirting with them, the latest in our series on studies that employ erotic fiction. Links: A Dress Is Not a Yes: Towards an Indirect Mouse-Tracking Measure of Men’s Overreliance on Global Cues in the Context of Sexual Flirting Pinpointing the psychological factors linked to men's misjudgments of women's sexual interest Death and the Compass by Jorge Luis Borges [wikipedia.org]

We dig into the biggest rivalry in Tamler’s profession, analytic vs. continental philosophy. Are analytic philosophers truly the rigorous, precise, clear thinkers they take themselves to be? And is continental philosophy really just a bunch pretentious charlatans spouting French and German gibberish and writing obscure prose to mask the incoherence of their ideas? We look at a nice paper by Neil Levy that goes beyond the stereotypes and tries to describe and explain the differences between the two schools. Plus, The University of Austin (sic) is back in the news and we have a report from someone who attended one of their Forbidden Courses. This should be so easy but the article has us deeply conflicted about what to make fun of. [Important update: Trixie is on a 5 day streak of no accidents and is a perfect little sweet girl.] Links: An American Education: Notes from UATX by Noah Rawlings Levy, N. (2003). Analytic and continental philosophy: Explaining the differences. Metaphilosophy, 34(3), 284-304.

Phil Ford and J.F. Martel from the great "Weird Studies" podcast join us for a whirling discussion of Edgar Allan Poe’s mesmerizing tale of decadence and disease “The Masque of the Red Death." We also talk about weird fiction more generally, why it’s so suited to the short story genre, how it creates a mood that drips and bursts from the seam of the page. Plus David and Tamler in the opening segment talk about Aella’s data-driven, chart and graph filled birthday orgy. Is she the sex symbol for our times? Links: My Birthday Gangbang by Aella [substack.com]Edgar Allan Poe's "The Masque of the Red Death" [wikipedia.org]Weird Studies podcast with J.F. Martel and Phil Ford Sponsored by: BetterHelpBetterHelp.com/vbw.Factor:factormeals.com/vbw50

David and Tamler conclude their discussion of Lee Chang-dong’s "Burning" – we talk about the hunger dance at twilight, Ben’s greenhouse burning habit, Shin Hae-mi’s mysterious disappearance, Lee Jong-su’s clumsy and doomed quest to find out what really happened, and what to make of that final scene. Plus we choose the finalists for our Patreon listener selected episode.