Criteria: The Catholic Film Podcast

James, Thomas, and Nathan Douglas conclude their journey through Terrence Malick's filmography (thus far) with a discussion of the film that introduced him to many Catholics: A Hidden Life, about the Austrian martyr Blessed Franz Jägerstätter, who was killed for refusing to swear loyalty to Hitler. Coming after Malick's avant-garde phase of the Weightless Trilogy, A Hidden Life is a more conventional narrative but retains much of the stylistic and formal development of his past few films. Links Original episode on A Hidden Life https://www.catholicculture.org/commentary/episode-58-hidden-life-film-review-w-james-majewski/ New Polity podcast on Bl. Franz https://www.youtube.com/watch?v=nD04XvxBLkE SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, "Take It Back", used with permission. https://theduskwhales.bandcamp.com

Anthony D’Ambrosio directed, wrote, and produced the outstanding new film Triumph of the Heart about St. Maximilian Kolbe. In this inspiring interview, he discusses the difficult path he and his team charted to produce this independent film with a low budget, high artistic standards, and deep Catholic spirituality. Film is an expensive medium. Since a high budget requires one to calculate mainstream appeal in order to make one’s money back, a low budget can leave more room for artistic and spiritual integrity. Though the production faced many hardships, it was buoyed up by the hope that the project could break a new path for other Catholic filmmakers to follow. Triumph of the Heart is available to screen at your parish, and will start streaming on its official website November 1. Links Show Triumph of the Heart at your parish https://www.triumphoftheheart.com/ Our review of Triumph of the Heart https://www.catholicculture.org/commentary/triumph-heart-is-film-worthy-its-subject-st-maximilian-kolbe/ SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

Roberto Rossellini's 1946 World War II film Paisan has a unique structure: six vignettes following the American troops north from their landing in Sicily through Naples, Rome, Florence, Romagna, and the Po Delta. However, the film takes the perspective of the Italians, with the Americans more often than not naive outsiders. It is a fascinating exploration of the clash of cultures in the tragic scenarios of war and foreign occupation. One segment in particular will be very interesting to Catholics: an American priest serving as an army chaplain visits a Franciscan monastery along with his Protestant and Jewish chaplain counterparts and encounters a more intense and less ecumenical religiosity than he is accustomed to. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

James and Thomas discuss the original creepy clown movie, He Who Gets Slapped, starring Lon Chaney in an amazing performance as scientist Paul Beaumont, who suffers a mental breakdown after his research and his wife are stolen by a wealthy baron. Leaving his former world behind, Beaumont becomes a circus clown known only as He, whose entire act consists of attempting to say profound things while being slapped and ridiculed by the other clowns, recreating his trauma - until one day, he comes back into contact with the man who betrayed him... The film explores the effect that the crowd's propensity for mockery and humiliation has on the human psyche. The film is by the pioneering Swedish silent-era director, Victor Sjöström - his second movie made in the US. It remains very engaging for a silent film, and makes a good introduction to the medium. Watch He Who Gets Slapped for free on YouTube: https://www.youtube.com/watch?v=H_qlCtPdqto SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

James and Thomas review an outstanding and very intense new film about St. Maximilian Kolbe, directed and written by Anthony D'Ambrosio. Triumph of the Heart is set mostly in the starvation cell in Auschwitz as Kolbe and his companions try to find a way to die with hope and dignity. Don't miss it, in theaters Sept. 12. https://www.triumphoftheheart.com/ SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

James and Thomas discuss one of their favorite films, The Night of the Hunter, directed by Charles Laughton. It’s about the sacred innocence of children, and discerning true vs. false prophets. A unique mix of fairy tale, horror, and Southern gothic with expressionist visuals, The Night of the Hunter contains some of the most striking and poetic sequences ever filmed. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

In Alfred Hitchcock’s 1953 film I Confess, a young priest in Quebec City is suspected of murder because of his unwillingness to break the seal of confession. A major theme of the film is the incomprehension with which the world sees the priesthood, such that people project their own sins onto the priest, resulting in a kind of white martyrdom. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission.

The new exorcism film The Ritual, starring Al Pacino and Dan Stevens, is based on the famous 1928 exorcism of Emma Schmidt, which also partially inspired The Exorcist. The Ritual is touted as more realistic and meticulously researched than most exorcism films, and it does seem to portray the rite of exorcism accurately (as the title indicates, most of the film is focused on the ritual itself). The film avoids many of the worst pitfalls of exorcism movies, such as fascination with the glamor of evil, sadism, etc. It is a Catholic-approvable treatment of the subject in that it avoids theological error, the liturgy is accurate, and God is clearly shown to be more powerful than demons. However, the film is still sensationalistic, not because its extraordinary demonic manifestations are fabricated, but because they are excessively centered at the expense of more interesting and edifying aspects of the real-life case. Those details which would have made the treatment unique and thought-provoking are too often filed down to fit the genre’s cliches or to avoid alienating a non-Catholic audience. The Ritual will be in theaters starting June 6. Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio

00:00 Introduction 12:44 Form 1:04:15 Themes 1:28:17 Moral problems 1:52:00 Favorite sequences After the artistic triumph of his magnum opus The Tree of Life, Terrence Malick had an unwontedly prolific period, releasing To the Wonder (2012), Knight of Cups (2015), and Song to Song (2017). In these films, known informally as the "Weightless Trilogy", Malick took his previous formal experimentation even further, relying heavily on improvisation stitched together with a stream-of-consciousness editing style evoking the fragments of memory. The results are undeniably aesthetically exciting, but also critically divisive, as many viewers find the latter two films particularly to lack narrative substance. The films have been of special interest to many Christians because of their explicit allusions to faith and their depiction of the emptiness of worldly pleasures as the characters search for something more. To the Wonder in particular is noteworthy for its priest character played by Javier Bardem, and because it deals with the issue of contraception and how being closed off to children destroys a relationship (the importance of children being a theme in all three films). Across the trilogy, Malick deals with the topic of sexuality in a way seen nowhere else in modern Hollywood, consistently showing the breakdown of sexuality in excess, deviance, and using others as destructive and even sinful. In that and in other respects, the films are profoundly countercultural. However, this is dangerous material to handle in any medium, cinema above all. Malick is not always successful in threading the needle with moral purity in execution, however praiseworthy his thematic intentions. This makes it impossible to recommend these films for a wide viewership, or to anyone without caveats. Nonetheless, a discussion of these films, with all their strengths and weaknesses, is essential in considering the direction of religious cinema today - and in this episode Thomas Mirus, James Majewski, and Nathan Douglas do just that. Note: YouTube has censored versions (TV-14, blurred nudity and bleeped profanity) of Knight of Cups and Song to Song, for free with ads. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

Barabbas is an unusual specimen of the midcentury Hollywood Biblical epic, more spiritually searching (and edgier) than its peers. Starring Anthony Quinn as the criminal released by Pilate in place of Christ, Barabbas is based on a 1950 novel by Nobel winner Pär Lagerkvist (recently listed by Anthony Esolen among the greatest religious novels of the 20th century). It follows Barabbas through a long life in the shadow of the Cross, haunted and struggling to comprehend the meaning of having had his life exchanged for Christ’s. He becomes almost an archetype of human resistance to grace – but in the end, does he nonetheless surrender himself to what he doesn’t understand? Br. Joshua Vargas, Cong.Orat., returns to the show to discuss this intriguing film. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

James and Thomas discuss a minor classic of religious cinema, the spiritually edifying (and humorous!) Russian film The Island, about a fictional Orthodox monk and “holy fool” who has special spiritual gifts, but remains racked with guilt over a terrible crime he committed in his youth. The Island can be viewed on YouTube (the subtitles are a different translation from the ones on Amazon): https://www.youtube.com/watch?v=Wz-vegualMg&ab_channel=SergeyKorsakov SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

The Criteria crew continues its series on the films of Terrence Malick, jumping ahead to the experimental documentary Voyage of Time, which was co-produced by the Knights of Columbus! Voyage of Time portrays the history of the cosmos, the Earth, and the living creatures on it from the beginning of the universe to its end. The main point of the film is simply to evoke wonder at creation with its gorgeous photography, sound design and music. The film exists in two versions: a 45-minute version narrated by Brad Pitt (Voyage of Time: The IMAX Experience), and a 90-minute version narrated by Cate Blanchett (Voyage of Time: Life’s Journey). James, Thomas, and Nathan Douglas all agree that the long version is generally superior. However, they debate over the content of the narration (which, in both films, is of an existential rather than scientific nature). Thomas contends that the narration in the long version, rather than inspiring the viewer to seek the truth about the meaning of the universe, seems to leave us swimming in a muddled and uninspiring metaphysical soup. James defends the narration as a “phenomenological” portrayal of primitive man’s varying interpretations of the cosmos, rather than a set of consistent truth propositions. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

Poet and philosopher James Matthew Wilson joins the podcast to discuss two films by the Marx Brothers (Duck Soup, A Night at the Opera). Wilson also reads one of his poems featuring allusions to the Marx Brothers, and talks about the letters written between Groucho Marx and T.S. Eliot. James Matthew Wilson, The Strangeness of the Good https://angelicopress.com/products/the-strangeness-of-the-good SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

On the latest episode of Criteria: The Catholic Film Podcast, Andrew Petiprin joins James and Thomas to discuss the late David Lynch's most uplifting film, The Elephant Man. The film is based on the real Victorian-era life of Joseph Merrick, a man who suffered terrible abuse because of his extreme deformities, yet whose human dignity was ultimately recognized and allowed to flourish by those who rescued him and cared for him with Christian compassion. Panel on film at Notre Dame with Thomas Mirus, Andrew Petiprin, and Nathan Douglas https://www.youtube.com/watch?v=-7oE8d6RcCw&ab_channel=deNicolaCenterforEthicsandCulture DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

James and Thomas discuss Nicholas Ray's thrilling 1950 film noir In a Lonely Place. In an outstanding, nuanced performance, Humphrey Bogart plays quick-tempered screenwriter Dixon Steele, who enters into a fast-moving relationship with Laurel Gray (Gloria Grahame) just as he is under suspicion for the murder of another young woman. The investigation puts a strain on their romance, revealing the problems of relationships without the requisite mutual trust. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

Oscar-nominated writer and director Timothy Reckart rejoins the podcast to discuss a movie that has a marked resonance with the Nativity story, Alfonso Cuaron’s brilliantly crafted dystopian thriller Children of Men. Set in 2027, it depicts a world that has fallen into despair and chaos because of a worldwide infertility crisis: no one has been able to have a baby in eighteen years. The film, made in 2006, depicts a future England looks in many ways like today’s: childlessness, terrorism, and state-provided euthanasia. In the midst of all this, jaded protagonist Theo (Clive Owen) is given the task of secretly escorting a young refugee woman to the coast - and then discovers that she is pregnant. Sycamore Studios https://sycamorestudios.com/ SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

The Tree of Life may well be the greatest movie ever made. Heavily inspired by the book of Job and St. Augustine's Confessions (and even including some lines about nature and grace seemingly derived from The Imitation of Christ), director Terrence Malick gives profound spiritual and cosmic scope to the story of an ordinary family in 1950s Texas. The film begins with the death of a son, detours to the creation of the universe, and then flashes back to a richly observed sequence of childhood in all its beauty along with the tragic effects of sin - seen through the memory of a present-day narrator seeking the traces of God in his past. The greatness of The Tree of Life lies in its unmatched poetic power. Unless you've seen another Terrence Malick film, it will be unlike anything you've seen before. Though it has a story, it is less focused on plot development than on an archetypal yet vivid picture of family life and how we gain, lose, and recover our awareness of "love smiling through all things". The film does not follow typical rules of chronological or visual continuity (one could say it is almost entirely montage), but its improvisational freedom and fluidity in acting, cinematography, and editing make for a kinetic and exhilarating viewing experience. The portrayal of childhood is surely the most beautiful ever put on screen. Nathan Douglas joins as guest host in this continuation of our series covering Malick's filmography. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

The Chosen has now passed the halfway point of its seven seasons. Four seasons in, it is possible to take a big-picture look at the show’s trajectory. Season four takes us from the execution of John the Baptist to the raising of Lazarus, ending on the verge of Holy Week with the apostles preparing for Jesus’ triumphant entry into Jerusalem. Biblical threads throughout the season include the falling away of Judas, and Jesus’ sorrow and frustration at his disciples’ inability to hear His predictions of His imminent death. This season still has some of the great moments that have made The Chosen worthwhile, and these scenes are highlighted in the discussion. Jonathan Roumie's performance as Jesus remains the show's greatest strength. Unfortunately, though, the show’s weaknesses have begun to get out of hand, to the point where even its otherwise great moments are significantly undermined. The first major issue is with the creativity of the writers. At its best, the show has shed new light on moments from the Gospel by noticing small details of Scripture and fleshing them out. Invented backstories for the Apostles served to support and color the Biblical account. But in season four, the writers seem to be caught up in their own story ideas, so that even the Gospel moments are overshadowed by wholesale invention. Instead of enhancing the viewer’s understanding of Scripture, the show increasingly interprets the Gospel events through the lens of fictional subplots, in a way that is necessarily reductive, necessarily less interesting, and often clumsily executed. One particular fictional plotline is so badly conceived and so distracting from the Gospel that much of season four is genuinely hard to watch. Another thing consistently undermining the show’s strengths is its busyness, and in particular its tendency to overexplain Jesus’ words from Scripture rather than letting them resonate. This problem is not new, but it stands out all the more in a weak season. Br. Joshua Vargas and Nathan Douglas join James and Thomas for a deep and entertaining discussion of these and many other aspects of the show. Links Thomas's essay on Angel Studios https://www.catholicculture.org/commentary/angel-studios-hype/ Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

Thomas Mirus and Nathan Douglas's mini-series on magisterial documents about cinema comes to a close with an episode covering the Vatican II era - specifically between 1963 and 1995, spanning the pontificates of Pope St. Paul VI and Pope St. John Paul II. This was, frankly, an era of decline in terms of official Church engagement with cinema. Where previous pontificates had dealt with film as a unique artistic medium, Vatican II's decree Inter Mirifica set the template for lumping all modern mass media together under the label of "social communications" - discussing them as new technology and social phenomena rather than as individual arts. That said, even if it leaves something to be desired artistically, boiling everything down to "communication" does result in some valuable insights. And every once in a while in this era, a pope would deliver a World Communications Day message specifically about cinema. Important themes in the documents from this time include: -Artists should strive for the heights, not surrender to the commercial lowest common denominator -Communication as self-gift -Film as medium of cultural exchange -JPII: “The mass media…always return to a particular concept of man; and it is precisely on the basis of the exactness and completeness of this concept that they will be judged.” -The necessity to train children in media literacy so they can properly interpret, not be manipulated by, images and symbols -The role of critics Documents discussed in this episode: Vatican II, Inter Mirifica (1963) https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19631204_inter-mirifica_en.html Address of Pope Paul VI to artists (closing address of Vatican II, 1965) https://www.vatican.va/content/paul-vi/en/speeches/1965/documents/hf_p-vi_spe_19651208_epilogo-concilio-artisti.html Pontifical Council for Social Communications, Communio et Progressio (1971) https://www.vatican.va/roman_curia/pontifical_councils/pccs/documents/rc_pc_pccs_doc_23051971_communio_en.html Pontifical Council for Social Communications, Aetatis Novae (1992) https://www.vatican.va/roman_curia/pontifical_councils/pccs/documents/rc_pc_pccs_doc_22021992_aetatis_en.html Pope Paul VI, First World Communications Day address (1967) https://www.vatican.va/content/paul-vi/en/messages/communications/documents/hf_p-vi_mes_19670507_i-com-day.html Pope John Paul II, 1984 World Communications Day address https://www.vatican.va/content/john-paul-ii/en/messages/communications/documents/hf_jp-ii_mes_24051984_world-communications-day.html Pope John Paul II, 1995 World Communications Day address on cinema https://www.vatican.va/content/john-paul-ii/en/messages/communications/documents/hf_jp-ii_mes_06011995_world-communications-day.html SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to keep this podcast going: https://www.catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com

The 1991 film A Brighter Summer Day, directed by Edward Yang, is considered by many one of the best movies ever made. The film is set in Taiwan, shortly after the Chinese Civil War, when the country was under martial law, with a political and cultural pressure felt at every level of society. At the center of this intricately plotted four-hour drama is the family of fourteen-year-old Xiao Si'r, whose strong sense of honor and justice is pulled in various directions as he gets caught up in a youth gang and romantically entangled with the girlfriend of a disappeared gang leader. But more than that, this incredibly textured four-hour drama gives the sense of a whole uneasy social fabric. As this is the first Chinese-language film the Criteria hosts have covered, they are joined by film festival programmer Frank Yan, who provides crucial historical and cultural context about Taiwanese history and cinema. SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters DONATE to make this show possible! http://catholicculture.org/donate/audio Music is The Duskwhales, “Take It Back”, used with permission. https://theduskwhales.bandcamp.com