This Week in the Ancient Near East

An itsy bitsy seal impression with the name of a Biblical figure raises the perennial question, was Judah robust and bureaucratic, or was it tiny and only occasionally literate? How robust do little tiny statelets get anyway? More importantly, was king Josiah really the Brian Cashman of Levantine kings?

The recent decipherment of the South Arabian Dhofari script from the first millennium BCE reminds us that we don’t know as much about ancient peoples and languages as we think. And finding a completely new language in a Hittite text shows that they knew a lot more than us, which is sobering, since they didn’t have fancy degrees or iced pecan oat milk lattes.

Thuthmosis III had a difficult relationship with Hatshepsut, who was, after all, both his aunt and stepmother. And Pharaoh. But does that mean he had the faces on her statues smashed? Or did he just want them turned off so his guys could fill in a big pothole? Archaeology may have the answer!

Romans sure loved their pigs. Soldiers were even buried with pig jawbones at Legio in the Jezreel Valley after military feasts (which doesn’t sound kosher). They brought pig power to the Levant, but hey, what did the Romans ever do for us?

We like to think of the Carthaginians as the western extension of the Phoenicians, but Punic genetics suggest that they were primarily descended from local peoples. Did that create identity crises for them? How about for their elephants?

Bronze is a metal so popular that it has an entire age named after. But to make bronze you need tin otherwise you have squishy copper tools and, well, no Bronze Age. We’ve looked high and low for the source and now it seems like it might have been Cornwall. That’s right, the area of southwest Britain famous for pirates, pasties and, um, tin mines?

New research combines radiocarbon dating and artificial intelligence to examine the Dead Sea Scrolls, some of which turn out to be a bit older than expected. Is this a big rewrite of history or small rejiggering? Anyway, one of us harbors grave doubts, the other is excited about 1 Maccabees, and the third just keeps shouting the word ‘disaggregation!’

The discovery of a mikvah or Jewish ritual bath in a house at Ostia Antica, the port of Rome, show that Jews brought their practices wherever they went. After all, a ritual bath leaves you spiritually clean on the inside and a dip leaves you refreshed on the outside. But the Romans and Christians were also crazy about the water, so whose influence is washing over whom?

New research on Iron Age Judah has us asking questions, specifically about tchotckes. Just how elite does having an alabaster bowl make you as opposed to say, a bead? How about after you were pummeled by Assyrians? What was flair in the Iron Age anyway? Was fifteen the minimum? Brian, for example, has thirty seven pieces of flair, okay. And a terrific smile.

A new study of Neolithic arrowheads from the Negev shows they had human as well as animal residues on them. Like human blood and guts residue, not, oh I got a tiny little nick residue. Peaceful hunter-gatherers, amirite?

The Pharaoh Necho has finally turned up at Megiddo (well, his guys have), which isn’t so surprising since the Bible says he killed King Josiah there. But this raises questions like, do pots equal peoples? Why did so many Greeks become mercenaries? And why did Judean kings make so many bad decisions? With a shoutout to our late friend and mentor Doug Esse!

The new excavations at the Church of the Holy Sepulchre have us asking questions. What’s it like digging in the holiest place in the Christian world? Is it as stressful as it sounds? How many phases could there be in a 1700 year old building anyway? And was the Crusaders’ North Atlantic cod fresh or frozen?

A late Iron Age building in the Negev Desert has us asking questions. Why is it filled with dead young women? Who were they and what were their connections with Yemen? Why don’t we call it The Yemen any more? And what does frankincense really smell like anyway?

Newly published excavations of cultic rooms cut into the living rock of the City of David have us asking questions. Why are there big grooves cut in the floor? Who was crushing olives and/or grapes and for what? Why was the standing stone so skinny? And why did Hezekiah put this funky little place out of business? Spring cleaning or something else?

New research shows that prehumans collected and prepared carb heavy foods around 780,000 years ago. So who says that processed foods are bad for you? After all, it made their brains bigger. With a shoutout to everyone’s favorite starch, the potato!

The publication of a really long Roman legal document from the Judean Desert has us wondering about crime. Is changing a location on a contract really forgery? How about a little light counterfeiting of silver coins? Ok fine, but there’s sales tax on slaves? That makes all this even worse.

You know that giant prehistoric stone circle on the Golan Heights, Rujm el Hiri? Yeah, its not really aligned with the sun and stars and isn't the only big stone thing up there. So what is it? Beats us, but never underestimate the human need to get other people to pile up stones. And really, aren't we all aligned with the sun and stars?

In 4th and 3rd century BCE Athens lead curse tablets were snuck into cemeteries so the dead could take the messages to the underworld. Asking the departed to help put a hit on a business or romantic rival seems like a lot of responsibility. Pretty good business if you were a living sorcerer though.

Some lightly baked clay cylinders from a late third millennium tomb in Syria have alphabetic markings. They’ve got us thinking. Does this mean -the- alphabet originated hundreds of years earlier than we thought? What is -the- alphabet anyway? Why did we think we understood any of this? Who, in fact, is lightly baked in this scenario?

An excavation in southern Jerusalem revealed a tax office belonging to Hezekiah. This raises a question, was Jerusalem really a capitol district and not just a city? A more pressing question, however, is why Hezekiah thought rebelling against the Assyrians was a good idea in the first place.