Native America Calling

An unassuming café on Isleta Pueblo just won one of the most sought-after culinary recognitions in New Mexico. Isleta Grill is this year’s Green Chile Cheeseburger Challenge Champion for their frybread version of a regional delicacy. In northern Wisconsin, this year’s wild rice yields are low. The state Department of Natural Resources blames wind damage and heavy rainfall from a series of strong storms. It’s part of a pattern of diminished wild rice harvests in recent years. Cherokees cross-bred and cultivated apple varieties when they lived in the southeast U.S., but when the federal government forced a majority of Cherokees to move to Indian Territory (Oklahoma), they left their orchards behind. Now one cultural group is reviving those lost varieties of apples along with the history that goes with it. These are among the topics we’ll hear about on The Menu, a special feature of Native America Calling on Indigenous food sovereignty and stories with Andi Murphy. GUESTS Leticia Romero (Isleta Pueblo), owner of the Isleta Grill Esiban Parent (Lac Courte Oreilles Ojibwe and Purépecha descent), Manoomin Wiidookaage for the Great Lakes Indian Fish and Wildlife Commission Amber Allen (Eastern Band of Cherokee Indians), project coordinator at the Noquisi Initiative Elaine Eisenbraun, executive director of the Noquisi Initiative

After two decades of work, supporters of an international agreement are celebrating ratification of a tool aimed at reversing ongoing threats to oceans around the globe. Sixty nations have signed onto the High Seas Treaty. It’s a legally-binding document that maps a direction for marine biodiversity in international waters. It addresses threats such as pollution, overfishing, and damage caused by climate change. The goals align with those of many Indigenous populations, many of whom are bearing the brunt of diminished ocean diversity. At the same time, there are concerns about the ability to enforce the agreement against nations that choose to ignore it. GUESTS Steve MacLean (Iñupiaq), managing director of the World Wildlife Fund U.S. Arctic Program Solomon Kahoʻohalahala (Native Hawaiian), chairperson of the Maui Nui Makai Network, a former Hawaii State Representative, and elder Roberto Múkaro Borrero (Taino), Kasike of the Guainía Taíno Tribe, president of United Confederation of Taíno People, and UN Programmes Coordinator for the International Indian Treaty Council Guillermo Ortuño Crespo, co-lead of the International Union for Conservation of Nature’s (IUCN) World Commission on Protected Areas (WCPA) High Seas Specialist Group

Seattle-based Indigenous funk/jazz band Khu.éex' is an ensemble full of storytellers and their stories carry a punch. They are back with another double album titled, “Red Cedar in the Hour of Chaos.” They carry on their unique P Funk-inspired sound and blend it with hip-hop, doom metal and psychedelia, all while drawing from Tlingit, Haida, and other Native roots. Another band, this one from the Southwest, weaves Diné stories and concepts into their just-released album filled with neo-soul and jazz influences. “Yáágo Dootliźh” is the second album from the Indigenous soul collective Earth Surface People. We’ll talk with members of both these groups about the power of Native storytelling through music. GUESTS Preston Singletary (Tlingit), co-founder of Khu.éex', musician, and glass artist Sondra Segundo (Haida), lead female vocalist for Khu.éex', author, and educator Dakota Yazzie (Diné), leader of Earth Surface People

Lucy Smith just aged out of the foster care system but finds she needs to protect herself and her family against persistent threats from her past. She relies on the survival skills she’s learned the hard way: a lack of trust in others and a readiness to run. Along the way she connects with her own Anishinaabe identity. “Sisters in the Wind” is the third mystery by author Angeline Boulley (Sault Ste. Marie Tribe of Chippewa Indians). She weaves together themes of Indigenous identity, justice, and family through compelling characters and in a way that fans of her two previous novels, “Firekeeper’s Daughter” and “Warrior Girl Unearthed”, will recognize. “Sisters in the Wind” is on our Native Bookshelf.

The Gila River Indian Community in Arizona is considering a new law to banish tribal members convicted of violent crimes. A bill awaits a signature from the New York governor that aims to strengthen the Seneca Nation’s ability to enforce tribal laws, which includes removing people convicted of drug trafficking and other crimes. Those are among efforts by tribes to formalize the traditional practice of banishment as tool to combat crime, but such efforts sometimes conflict with modern legal systems. In Alaska, the Native Village of Togiak faces a legal challenge after tribal members forced a man suspected of illicit alcohol sales onto an airplane to another city. We’ll get insights from tribal leaders and Native legal experts on how banishment fits in with modern justice. GUESTS David E. Wilkins (Lumbee), professor at the University of Richmond Matthew Fletcher (Grand Traverse Band of Ottawa and Chippewa Indians), law professor at the University of Michigan Law School and author of the “Turtle Talk” blog J.C. Seneca (Seneca), president of the Seneca Nation Anecia Kritz (Yup’ik), president of Togiak Traditional Council Alex Cleghorn (Tangirnaq Native Village), chief operating officer for the Alaska Native Justice Center and Tangirnaq Native Village council member

In life, Charlie Kirk espoused controversial opinions that many people consider repugnant. His violent and public death is now becoming a test for what other public figures—and ordinary citizens—are able to say without severe consequences. Dozens of people, including a Washington Post columnist and a U.S. Army colonel, are facing repercussions after speaking out about Kirk on social media. A Manitoba First Nations cabinet member is facing calls to resign after sharing a post criticizing Kirk for his views. One effort is collecting information on thousands of people for possible retribution for their comments about Kirk. We’ll explore some of the limits of social media posts Native Americans should be aware of in their personal and professional lives. GUESTS Che Jim (Diné), content creator Kodee Artis (Navajo), tribal advocate, Navajo law practitioner, bladesmith, actor, and comedian Judith Wright (San Pasqual Band of Mission Indians), president of the National Native American Human Resources Association board

The advocacy group, Tewa Women United, is warning nearby Pueblo citizens and other local residents about Los Alamos National Laboratory (LANL) in New Mexico releasing gas containing the weak radioactive substance, tritium. The group says, despite assurances by lab experts and regulators that the substance is safe in relatively small doses, it is a dangerous substance and could pose a threat to pregnant women and others. Tritium is a naturally occuring substance, but is also produced in quantities during nuclear power generation and is a key component in nuclear weapons. LANL says it is forced to release the radioactive gas because the containers they’ve been in for decades pose a risk. We’ll discuss what tritium does and whatever threat, if any, it poses.

The Eastern Band of Cherokee Indians just elected four women to what had been an all-male tribal council. The Seminole Tribe of Oklahoma just installed women in their top two leadership positions for the first time in history. As with the general population, Native women lag behind men when it comes to elected political power. The non-profit RepresentWomen finds Native women have a slightly higher average representation on tribal councils than non-Native women on local municipal elected bodies. We’ll talk with some Native women about their progress in tribal and community leadership. GUESTS Rep. Shelly Fyant (Bitterroot Salish/D-MT [91]), former Chairwoman of the Confederated Salish and Kootenai Tribes Councilwoman-elect Shennelle Feather (Eastern Band of Cherokee Indians) Councilwoman-elect Shannon Swimmer (Eastern Band of Cherokee Indians) Rep. Michelle Abeyta (Diné/D-NM [69])

Two films take on real life accounts with strong Native cultural themes. One is a major Hollywood drama. The other is a smoldering independent documentary. The Hulu documentary “Blood & Myth” follows Iñupiaq musician and writer James Dommek Jr.’s obsession with a bizarre 2012 string of violence. Dommek digs into the motivations of the fellow Alaska Native man acting on the influence of supernatural beings known as Iñukuns. The Apple TV+ series, “Chief of War” stars Jason Momoa in the epic account of a real-life Hawaiian leader working to unite warring factions against the threat of Western colonization. GUESTS James Dommek Jr. (Iñupiaq), creator and executive producer of “Blood & Myth” Kahlil Hudson (Tlingit), filmmaker and director of “Blood & Myth” Thomas Pa'a Sibbett (Native Hawaiian), writer, producer, and co-creator of “Chief of War” Rick San Nicolas (Native Hawaiian and Chamorro), master Hawaiian featherwork artist and an advisor on “Chief of War”

Just as coronavirus infections are on the rise, federal authorities are throwing confusing recommendations about vaccinations into the mix. Many people are wondering whether they are eligible for a COVID shot, where to get one, and whether it’s covered by insurance. The answer, at least partly, depends on whether your state or tribe is filling in gaps opening up following the federal Food and Drug Administration abruptly changing its view of who should get the shot, drawing criticism and even defiance by established medial groups. GUESTS Janet Johnson (Nambe and Santa Clara Pueblos and Mandan-Hidatsa), tribal liaison for the New Mexico Department of Health Dr. Beth Harp (Cherokee), executive medical director for Cherokee Nation Health Services Dr. Miranda Durham, chief medical officer for the New Mexico Department of Health

Tribes are seeking to flex whatever legal muscle they have to secure Colorado River water protections, just as forecasts show the resource to continue to disappear in the foreseeable future. The tribes are hoping to gain whatever leverage they can as policymakers negotiate new water plans. More than 30 tribes and seven states utilize water from the Colorado River, which has been experiencing record low water levels from a decades-long drought. Stakeholders are having to rethink their water use and flex their legal claims to the resource as existing water use plans are set to expire. In one case, the Colorado River Indian Tribes are pursuing their own declaration, giving the river the same rights as a person. Tribal advocates say it could better protect the important lifeline that carves through several tribal lands in the arid Southwest. GUESTS Heather Tanana (Diné), initiative lead of the Universal Access to Clean Water for Tribal Communities and a law professor at the University of Denver Daryl Vigil (Jicarilla Apache), co-director of the Water & Tribes Initiative Amelia Flores (Colorado River Indian Tribe), chairwoman of the Colorado River Indian Tribes John Bezdek, water attorney for the Colorado River Indian Tribes and a shareholder of the Water and Power Law Group

President Donald Trump is going to defend his tariff policy before the U.S. Supreme Court. Lower federal courts recently ruled that President Trump does not have the authority to impose tariffs under the national emergency powers. A new Pew Research Center poll found that 61% of Americans disapprove of his tariff policies. Businesses like Sisseton-Wahpeton fabric designer Denise Hill are faced with having to raise prices to make up for rising costs on goods from other countries. We’ll get a reading on the effect tariffs have had on Native-owned businesses so far. GUESTS State Sen. Susan Webber (Blackfeet/D-MT [Browning]) Larry Chavis (Lumbee), economist and business school professor Jeff St. Louis (Sault Ste. Marie Band of Chippewa Indians), CEO and founder of Native Purchasing Group Denise Hill (Sisseton Wahpeton Oyate), owner of Family Affair

Suicide numbers are lower in places with higher incomes, better access to broadband internet, and good health insurance coverage. Unfortunately, those are all factors that are statistically lacking for many Native Americans and Alaska Natives. Development of the nationwide 988 Suicide and Lifeline has improved the persistently high Native suicide rate, and efforts to introduce culturally sensitive prevention and intervention methods are showing promise. As the federal government dissolves much of its support for mental health services and suicide prevention efforts, we’ll highlight some of the work that is making a difference for Native populations. GUESTS Rachael Bogacz (Ponca and Omaha), director of Integrated Care for the Ponca Tribe of Nebraska LuAnn Even, chief behavioral health officer for the Ponca Tribe of Nebraska Stephanie Pasternak, director of State Affairs for National Alliance on Mental Illness (NAMI) Kim Farris, director of Behavioral Health for the Oklahoma City Indian Clinic

Oneida actor Graham Greene said learning the Lakota language for his celebrated role as Kicking Bird was among his greatest challenges. Over the span of nearly five decades, Greene worked in nearly 200 television shows and films where he earned the admiration of audiences and his fellow actors. His many characters included Maximus in the acclaimed series, “Reservation Dogs,” Old Smoke in “Tulsa King,” tribal police Chief Ben Shoyo in “Wind River,” and Edgar Montrose in the Canadian TV comedy series “The Red Green Show.” He was a busy actor who expanded Indigenous representation for both audiences and filmmakers. We’ll hear from some of Greene’s friends and colleagues about how he is remembered. GUESTS Dallas Goldtooth (Diné and Dakota), actor, screenwriter Gary Farmer (Cayuga, Tuscarora, and Mohawk), actor and musician Wes Studi (Cherokee), actor and film producer Vince Schilling (Akwesasne), editor and founder of NativeViewPoint.com and a certified Rotten Tomatoes critic

Once plentiful, salmon that return to Alaska’s Yukon River are struggling to survive. The fishery is in the sixth straight year of restrictions, affecting commercial, sport, and subsistence salmon harvests. The reasons for the major decline in fish populations are complex. There’s little agreement on which path to take from here. Alaska Native residents along the Yukon are working to have their voices heard along with the many entities weighing in trying to develop solutions. GUESTS Jazmyn Vent (Iñupiaq and Koyukon), Indigenous communications director & acting administrative assistant for the Yukon River Inter-Tribal Fish Commission Janessa Newman (Rampart Village Council), Indigenous stewardship director for the Yukon River Inter-Tribal Fish Commission Serena Alstrom (Yup'ik and Yupiit of Andreafski Tribal Member from St. Mary's, Alaska), executive director of Yukon River Drainage Fisheries Association Holly Carroll, Yukon River Federal in-season salmon manager for U.S. Fish and Wildlife Service

Indigenous Two-Spirit and LGBTQ+ artists often add another layer of expression to their work and stories. On top of celebrating their tribal and personal identities, they’re bringing stories and voices forward that aren’t often heard from elsewhere. They can also provide recognition and support for other LGBTQ2+ people searching for connection. We’ll take a look at three new and upcoming Indigenous Two-Spirit and LGBTQ+ art exhibits: “Queering Indigeneity” coming to the Minnesota Museum of American Art, “Two-Spirit and MMIW/R Voices” touring Minnesota, and “Two-Spirit and Gender Diversity through History” at the new Orillia Recreation Centre in Ontario, Canada. GUESTS Penny Kagigebi (White Earth Ojibwe), artist and emerging curator Dr. Kate Beane (Flandreau Santee Dakota and Muscogee), executive director of the Minnesota Museum of American Art Arnold Dahl-Wooley (Leech Lake Band of Ojibwe), national public speaker, advocate for the Two-Spirit LGBTQ+ community, and Twin Cities Pride BIPOC Leader of the Year Jessica Martin (Métis), goldsmith, fiddle player, and yoga instructor Monica Loney, Métis visual artist

The Trump administration is working to remove protections for more than 58 million acres of national forests. A brief public comment period is now open on a plan to rescind the federal government’s 25-year-old Roadless Rule which prohibits road construction and timber harvesting in several states. Environmental groups and leaders of Alaska Native tribes with cultural ties to the Tongass National Forest — the country’s largest national forest — are raising alarms about the plan. The vast temperate rainforest covers 17 million acres and is also the nation’s largest stand of old-growth trees, many of which are at least 800 years old. Advocates warn that road construction and increased commercial logging threaten subsistence hunting, plant harvesting, and fishing. We’ll talk with tribal leaders and others about what’s at stake in Tongass and the future of forest management. GUESTS Chuck Sams (Cayuse and Walla), director of Indigenous Programs at Yale Center for Environmental Justice and former National Park Service director Cody Desautel (Confederated Tribes of the Colville Reservation), president of the Intertribal Timber Council and the executive director of the Confederated Tribes of the Colville Reservation Mike Jones (Haida), president of the Organized Village of Kasaan Ilsxílee Stáng/Gloria Burns (Haida), president of the Ketchikan Indian Community Joel Jackson (Tlingit and Haida), president of the Organized Village of Kake

The Shinnecock Nation in New York is in an ongoing legal battle to have their fishing rights recognized. A lawsuit brought forward by a Shinnecock tribal citizen argues the tribe has never ceded their right to fish in any treaty or agreement. The tribe has no treaty with the federal government, but instead with British colonists from the 1600s. This case could possibly affirm the tribe’s unended aboriginal claim to fish in the Hamptons. We’ll talk with Shinnecock citizens about what’s at stake with the case as it moves forward in federal district court. GUESTS Taobi Silva (Shinnecock), fisherman Riley Plumer (Red Lake Nation), attorney Randy King (Shinnecock), former chairman of the Shinnecock Nation Board of Trustees Ashley Dawn Anderson (Cherokee Nation), Tribal Water Institute Fellow at the Native American Rights Fund

In the comedy thriller "Seeds", social media influencer Ziggy is offered a lucrative sponsorship contract with a corporate seed and fertilizer company, but she’s also called back to her Mohawk reservation to help out her cousin, which gets her tangled in an all-out battle to save her tribe’s ancestral seeds. Kanienʼkehá:ka Mohawk actor Kaniehtiio Horn is Ziggy. She is also the screenwriter and director for the film. And a new collection of stories by Indigenous authors, “Legendary Frybread Drive-In”, serves up more than just Native comfort food. Each of the stories geared toward young adult readers finds its way to Sandy June’s Legendary Frybread Drive-in, a place with a helping of elder wisdom about love, grief, culture, and healing. Editor Cynthia Leitich Smith (Muscogee) calls it “a hug of a book”. Horn and Smith both join Andi Murphy for "The Menu", our special feature on Indigenous food sovereignty.

Serving on a school board is not a glamorous position, but it’s an important one that plays a big role in Native American students’ success. Elected members of school boards make decisions ranging annual budgets to what’s allowed in classroom lessons. They are also responsible for representing the community’s values and interests. As such, individual board members are lightning rods for public criticism. We’ll get a look at what school board members encounter on a daily basis and hear about a program designed to support Native school board participation. GUESTS Stacey Woolley (Choctaw), member on Tulsa Public Schools Board of Education Regina Yazzie (White Mountain Apache), member for the Theodore Roosevelt School Governing Board Michele Justice (Diné), owner of Personnel Security Consultants Dr. Chris Bonn, owner of Bonfire Leadership Solutions