Bethel Baptist Church

Scripture Reading: Revelation 3:1-6 The letter to the church at Sardis is the fourth letter of seven letters Christ spoke to these select churches. The problem in the church at Sardis was spiritual deadness, even though they appeared to the observer to be a church brimming with vitality. ". . . you have a name that you are alive, and you are dead" (Rev 3:1). This passage cuts to the very nature of spiritual life in a church. It is possible to have an external appearance of life through forms of worship and programs, while at the same time lack spiritual passion in the heart. God’s evaluation of a church (or a person) is not based on any external forms. It issues from the status of the heart. It is possible to sing songs without any earnest reality in the soul. It is possible to pray without any heartfelt humility or awe or longing. It is possible to go to church without any deep hunger to know God better. True worship is not something we can turn on once per week, like a light switch. Whatever our hearts are like during the week, that is what they are like on Sunday. If there is no thirsting after God on Tuesday, there will be no thirsting for Him on Sunday morning when the forms of worship are employed. Genuine worship is an overall perspective and passion of the soul. Sunday simply gives this passion corporate expression in a church service, but the longing after God is there quite independently of Sunday worship forms. If such spiritual yearning is not present within each of us, our church can look like it is alive, while all the time being dead.

Scripture Reading: Revelation 2:18-29 Thyatira was not a magnificent city in antiquity and was relatively obscure compared to Ephesus, Smyrna, and Pergamum. It was known for the manufacture of purple dyes and the making of cloth. In Acts 16, the first convert in Philippi was Lydia, a seller of purple fabrics, from the city of Thyatira (Acts 16:14). The commendation of the church in Thyatira is glowing and emphatic. “I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first” (Rev 2:19). But there was a serious problem in the church. There was an influential woman (she is referred to as ‘Jezebel’ in Rev 2:20) who had encouraged some of the people in the church toward acts of immorality. The church was tolerating her and these practices. In spite of the sterling qualities within the church, its purity had been compromised. The church in America today faces the same struggle. Moral purity is increasingly difficult to maintain, due to blatant sexually-charged messages everywhere. Pornography is a multi-billion-dollar business in the US alone. Let us guard our heads and hearts, lest we compromise the church’s purity and effectiveness. Let us, like Job, make a covenant with our eyes so we will not dishonor God and we will not deaden our hearts by what we see (Job 31:1). “How can a young man keep his way pure? By guarding it according to your word” (Psa 119:9).

Scripture Reading: Revelation 2:12-17 The third church in the letters of Christ to the seven churches was in the city of Pergamum. Like Smyrna, it was a center for emperor worship. There was a temple dedicated to the worship of Augustus (and subsequent Caesars) in Pergamum as well as the renowned Altar of Zeus. Christ lauds the Christians in Pergamum for their willingness to suffer and display fidelity to the Christian faith. The problem in Pergamum was that although the Christians had publicly denounced idolatry, some of the people had privately allowed immorality (Rev 2:14) because of doctrinal corruption (Rev 2:15). Doctrinal corruption always leads to behavioral corruption. It is true of many Christians today. Some condemn public evil … abortion, pornography, same sex marriage … but allow subtle sins in their own lives , like lust, hatred, neglect of prayer. The allowance of subtle sins, often, results from haziness about Biblical doctrine. Wrong thinking always leads to wrong behavior. So many of our churches today need a revitalization of precise, deep-rooted, fervent truth in their programs. Biblical truth is being replaced today, in wholesale fashion and in the name of worship, by entertainment. While we stimulate our senses we are starving our souls. We need clear, demanding truth from the eternal Word of God. This is the only way our lives and our churches will remain pure light in the darkness. He who has an ear, let him hear.

Scripture Reading: Revelation 2:8-11 Smyrna was a city of 200,000 people in the first century. It boasted a stadium, a library, and the largest public theater in Asia Minor. The sizable Jewish population and the high level of allegiance to the Roman state made it difficult to live in Smyrna as a Christian. The Jews, in particular, led the way in persecuting the Christians there. As a result of this persecution, many of the Christians in Smyrna had been rendered poor and were living in great poverty. Jesus said, "I know your tribulation and your poverty" (Rev 2:8). The letter written to Smyrna in Revelation 2 is one of two letters which does not contain any rebuke from the Lord (the letter to the church in Philadelphia was the other one). Instead, Christ praises the Christians in Smyrna for having a wealth of spirit that has nothing to do with money or possessions ("I know . . . your poverty, but you are rich"). And He reminds them that, in spite of severe persecution, there remains, for believers, an imperishable crown of life. The passage instructs us that true wealth is not material and, in fact, has nothing to do with money. We must cultivate the riches of the soul if we are to understand life at its deepest level. This passage also instructs us as to the glory of suffering for the sake of Christ. We must develop a Biblical perspective of suffering if we are to stand for the truth of God in a godless environment. Earthly suffering, borne with patience and hope, yields eternal fruit and an everlasting honor to the name of Christ.

Scripture Reading: Revelation 2:1-7 In AD 61 or 62, the apostle Paul wrote a letter to the church at Ephesus. It eloquently plumbed the depths of salvation in Christ and called the Ephesians to zeal and truth. Some 30 years later the apostle John wrote a letter to the church at Ephesus as well, recorded in Revelation 2:1-7. John’s letter included a commendation of the church and a grave warning. The commendation was that the church had maintained doctrinal purity, exposing the error of false teachers (Rev 2:2). The warning was that the people had lost their first love (Rev 2:4) and no longer had a passion for the things that once stirred their hearts. One of the dangers facing the evangelical church in America is a loss of passion for the truth. In many conservative circles the struggle is not that we do not say the right things in our doctrinal statements. The problem often is that the things we affirm do not really have any power in our lives. We have sometimes maintained theologically accuracy, but have lost our love for spiritual truth. It is possible for our heads to be right while our hearts are cold. May the Spirit of God stir our hearts so that the things that we affirm doctrinally will affect the way that we live. May He fill our heads with great truths about Himself and may He inflame our hearts with love for Him and devotion to Him. And may He help us to strive to maintain not only purity in our doctrine, but purity in our lives.

Scripture Reading: Revelation 1:9-20 The description of Jesus Christ, given in the first chapter of Revelation, is one of the most majestic pictures of our Savior found in the Scriptures. The awesome imagery is taken mostly from Old Testament passages and is meant to evoke from us the same reaction that this vision produced in John. While banished to the island of Patmos, John had the wondrous visions recorded in the book of Revelation. In chapter 1:12-16, he sees Christ and he rehearses what he saw for us. The person John saw was "like the Son of Man" (Dan 7:13). He was dressed in a long robe (Dan 10:5; Exod 28:4) embroidered with gold, a garment of dignity, respect, and authority. His hair was white like wool (Dan 7:9; Prov 16:31), signifying honor (Lev 19:32) and eternity (Dan :9). His eyes were like a flame of fire (Dan 10:6; Rev 19:12), displaying judgment. His feet were like polished bronze (Dan 10:6), representing glory, strength, and stability. His voice was like the sound of torrential, rushing water (Dan 10:6), symbolic of majesty and power. Out of His mouth came a sharp, two-edged sword (Rev 19:15), representing judgment. When John saw this man … God the Son in all His glory … he fell at His feet, as if all the life had gone from him. Jesus tenderly touches John and assures him that he need not be afraid. Our response to Christ ought to be both profound awe, on the one hand, and heartfelt comfort and pleasure, on the other. We hear in His voice the roar of torrential waters … and the whisper of a still small voice. "Jesus, the very thought of Thee, with sweetness fills my breast . . ."

Bethel Baptist Church is pleased this Sunday to host Stephan and Ginger Jordan. The Jordans are transitioning from their previous decades long ministry in the Phillipines to a new opportunity with Ethnos360: Ethnos 360 - Stephan Jordan

Scripture Reading: Revelation 1:5,6 What glories are contained in the description of the people of God, to whom the book of Revelation is expressly written. In Revelation 1:5,6, we have a declaration of what Jesus has done for those who belong to Him … and some results of what He has done. John reminds believers that Christ "loves us and has freed us from our sins by His blood." Because of His love for us, Christ has set us free from the penalty we deserve for our sins. This He did by His substitutionary death. The just died for the unjust that He might "bring us to God" (1 Pet 3:18). In this marvelous work Christ has made us 'a kingdom' and 'priests'. John Calvin says that we are "associates of His kingdom and partakers of His priesthood." As priests we are representatives of God in the world, commissioned to "proclaim the excellencies of him who called [us] out of darkness into his marvelous light" (1 Pet 2:9). Further, as priests we are to "offer spiritual sacrifices acceptable to God through Jesus Christ" (1 Pet 2:5). The living of our lives ought to be a daily, perpetual honor to the God whose name we proclaim. Paul says we are to be 'living sacrifices' in Romans 12:1. "He chose us, when he could find nothing in us but filth and vileness; he makes his peculiar possession from worthless dregs; he confers the honor of the priesthood on the profane; he brings the vassals of Satan, of sin, and of death, to the enjoyment of royal liberty" (Calvin, New Testament Commentaries, 12:266).

Scripture Reading: Revelation 1:1-8 From the first line in the book of Revelation, John exalts Christ. Then, in the first chapter, he describes Christ in majestic terms. Christ is the "faithful witness" … the "firstborn from the dead" … the "ruler of the kings on earth" (Rev 1:5). Christ loves us and has freed us from our sins and made us a kingdom of priests. This prompts John's heart and pen to surge into a doxology … "to him be glory and dominion forever and ever. Amen" (Rev 1:5). The words "I am the Alpha and the Omega" in Revelation 1:8 are words from God the Father. But those same words are echoed by Christ in Revelation 22:13. To say that Christ is the ruler of kings on earth is to declare His sovereignty, by which He governs everything that rulers do. "Kingship belongs to the LORD, and he rules over the nations" (Psa 22:27). "The heart of the king is in the hand of the LORD . . . he turns it wherever he will" (Prov 21:1). "Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand" (Prov 19:21). To say that Christ is the Alpha and the Omega is to declare His eternality and self-existence. Our response before Christ should be reverential fear and ecstatic delight and thankful adoration. "There is none like you, O LORD; you are great, and your name is great in might. Who would not fear you, O King of the nations? For this is your due" (Jer 10:6-7).

Scripture Reading: Revelation 1:1-8 This marvelous book, with which the New Testament (and the Bible) ends, is what its name implies. It is the revealing, uncovering, displaying of the person of Jesus Christ, in all His glory. Though some of the details in Revelation, presented in the form of symbolism, are not always well-defined, the overall message of the book is clear. This book is the prophecy of the end of human history. The end of the age culminates with the second coming of Christ, the final judgment of all things, and the eternal state of all creation. John wrote this book "to the seven churches that are in Asia" (1:4). The number 'seven', occurring over 50 times in Revelation, seems to represent fullness or completeness, and so these seven churches are representative of the universal church of Christ in all ages. The first chapter of Revelation contains an extended, glorious description of Christ. It is so rich and comprehensive, John Walvoord wrote, "If no more had been written than that contained in this introductory portion of chapter 1, it would have constituted a tremendous restatement of the person and work of Christ such as found in no comparable section of Scripture" (Walvoord, The Revelation of Jesus Christ, 40). The book displays the ultimate and final victory of God over Satan … and righteousness over evil … and heaven over hell. To know that human history is moving according to an inexorable divine plan keeps us from deadening pessimism and works in our souls a calm and hope in the face of every earthly turmoil and heartache.

Scripture Reading: 2 Samuel 23:1-7 What people say while they are dying is very significant. They don’t talk about the weather or the stock market or the game on television. They talk about eternal matters. David, “the sweet psalmist of Israel,” wrote a song just before he died. The book of Psalms contains 73 Psalms bearing David’s name, but this song is found only in the book of 2 Samuel. The content of this song is highly instructive for us. This poem does not contain the ruminations of an old king as he looks back on bygone days of glory and the excitement of “the good old days.” This song is an account of the majesty of the infinite God. David lauds what God had done in his life, namely to take David from the shepherd’s field and place him on the throne of Israel and inspire him to write sacred Scripture for the ages (2 Sam 23:1). But outshining the glory of what God had done for David during his life is what God would do through David, long after he was gone. God would raise up a King who would rule in perfect righteousness and the fear of God (2 Sam 23:2-5). In contrast, the unrighteous, God will “thrust away like thorns” which are worthless (2 Sam 23:6,7). How full are our hearts when we consider the majesty of God both in what He has done in our lives and, even more wondrous, in what He will do in the ages to come . . . because of Jesus Christ and His work on our behalf! Do we not declare, with David, that this King is the source of “all our salvation and all our desire” (2 Sam 23:5)? Let us meditate on our Lord until we can honestly say it.

Scripture Reading: 2 Samuel 24 - (1 Chronicles 21) We know David for his great victories and songs . . . and for his great sins. One rather obscure passage about one of David’s sins is 2 Samuel 24 (repeated in 1 Chr 21). David wanted to number his army, but not for the usual reason, which was to fight a war. It seems that David simply wanted to see how many men he had for personal delight (2 Sam 24:3). What he did, displeased the Lord (1 Chr 21:7) and God severely judged the people of Israel (2 Sam 25:15-17). One lesson we can draw from this story is that it warns us not to take pleasure in our strength or victories apart from our delight being firmly and centrally rooted in our God. We can delight in our bank accounts or in the value of our house or in the longevity of our lives or in the attendance in our church or in the number of missionaries we support . . . and find more pleasure in these things than we do in the Giver of these things. We are so programmed to evaluate everything in terms of numbers that we have the tendency to feed our delight more on our accomplishments than on the excellencies of Christ. The subtleties of pride are particularly beguiling when it comes to us in this way. A second lesson from this story is drawn from the fact that this sin of David’s pride does not appear to be a “youthful indiscretion.” That this story is found in 2 Samuel 24 indicates that this grievous sin was committed near the end of his reign and life. To be older is no automatic safeguard against sin. We must be ever vigilant, even ruthless, to guard our hearts against pride or greed or lust or sharp tongues. “Your word I have hid in my heart, that I might not sin against You" (Psa 119:11).

Scripture Reading: 2 Samuel 22 (Psalm 18) Someone once said, “There are two main things we need to learn . . . how to live and how to die.” Having conquered the fear of death, in Christ, sometimes it is life which defeats us . . . namely the multiplied sorrows, sicknesses, emotional turmoil, losses, anxieties we all experience. David knew the strains of life intimately. In his song in 2 Samuel 22:5,6 he describes his trouble in the following way . . . “waves of death ... torrents of destruction … cords of Sheol … snares of death." David’s experience was filled with heartache. But this song, which is virtually repeated verbatim in Psalm 18, is not a song of despair. It is a hymn of joy and strength. There are many images presented in this song of strength, but two of them are particularly comforting. It is the idea that the Lord is our ‘rock’ and our ‘lamp’. When David calls God his ‘rock’ (2 Sam 22:2,3,32,47), it is a term implying refuge. For many years, David hid in the caves as he ran from his enemies. To hide in the rocks of Palestine meant safety. David understood, as we must, that God, alone, is security. He is our rock. A second image in this wonderful song (and there are more images) is the idea that God is our ‘lamp’ (2 Sam 22:29). The reality of this figure of speech is that God is our guide, showing us the way to live. He enlightens the darkness of doubt and confusion and spiritual ignorance. May the Lord deeply teach us that Christ, alone, is our security that we might know safety in our souls. And may we learn that Christ, alone, is our light, that we may have understanding as we live our days.

Scripture Reading: 1 Chronicles 29:10-20 Near the end of his reign, King David desired to build a temple for the Lord. For 400 years, since the exodus from Egypt, the central place of worship in Israel had been the tabernacle. The tabernacle was a tent which the Jews carried through the wilderness. Now David wanted to build a permanent structure as the main place of worship for Israel. His desire was denied by God. David could make the plans, but could not be the builder of the temple because his reign had been characterized by the bloodshed of war (1 Chr 28:2-6). David’s son, Solomon, whose name means ‘peace’, would be the builder. Though David was not allowed to build the temple, before he died he laid elaborate plans, including the personnel to oversee and care for the temple and its activities. There were 38,000 Levites to oversee the operation of the temple, caring for everything from singing to counting money to baking bread for the Table of Showbread in the Holy Place (cf. 1 Chr 23-27). When David had finished preparations, he addressed the people and Solomon (1 Chr 28) and prayed a stirring prayer in 1 Chronicles 29. In David’s prayer, we see a reflection of the purpose for the temple. First, it was to be a reminder to the people of the person of God and so David lauds the character of God in his prayer . . . God’s greatness, power, glory, victory, and majesty (1 Chr 29:10-13). Second, the temple was to be a reminder of the necessity of humility before the Lord and obedience to Him (1 Chr 29:14-19). Churches exist today, whether they have buildings or not, to reflect to our world the matchless glories of God and the pleasure of worshipping him in holiness and wonder and joy.

Scripture Reading: 2 Samuel 18 When David gave way to his lust for Bathsheba and his pride to cover his act through murder, there were some things he had not considered, namely the long term consequences of sin. Sinning against the living God is a more serious matter than we usually think it is and the dark effects of sin are both sure and destructive. David’s sin had terrible effects that he had not considered in the passions of his heart. First, his sin had an effect on God’s name. “. . . by this deed you have given occasion to the enemies of the LORD to blaspheme . . .” (2 Sam 12:14). Second, his sin had an effect on others: Bathsheba, Uriah, Amnon, Tamar, Absalom. God told David of these results when He said, “Now therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife” (2 Sam 12:10). Third, David’s sin had a long term, destructive effect on himself. In 2 Samuel 18 we see David in utter anguish and sorrow over the death of his son Absalom, 12 years after his sin with Bathsheba. “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son! . . . And the king covered his face and cried out with a loud voice, "O my son Absalom, O Absalom, my son, my son!" (2 Sam 18:33; 19:4). Let us take to heart the stern warnings in the Bible concerning sin’s consequences. “He who sows iniquity will reap vanity” (Prov 22:8). “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap” (Gal 6:7).

Scripture Reading: Psalm 3 (2 Samuel 13-16) Sometimes we can read the stories behind our hymns, like the loss of Horatio Spafford’s four daughters before he wrote “It Is Well With My Soul.” The stories enrich our understanding of these songs. One of the things that makes Psalm 3 interesting is the superscription before verse 1, which tells us the background behind the Psalm. It reads “A Psalm of David, when he fled from Absalom, his son.” The story is found in 2 Samuel 13-16 and it is the heartbreaking account of rape, revenge, and an extremely strained relationship between David and his son Absalom. It was strained to the point that Absalom orchestrated a coup to take the throne of Israel for himself, in opposition to his own father. As a result of this treasonous conspiracy David is forced to flee his own throne and country, running for his life from his own flesh and blood. His cry to God in this terrible circumstance is recorded in Psalm 3. David’s strength and hope lies in (1) the nature of God (Psa 3:3), who is a deliverer and comforter; (2) the faithfulness of God in the past, when God answered David’s prayers (Psa 3:4); and (3) the reign of God over this situation (Psa 3:8; cf. 2 Sam 15:25,26; 16:11,12). The result of this consideration in David’s heart was courage and the shattering of the grip of fear. “I will not be afraid of many thousands of people” (Psa 3:6). This Psalm is a great encouragement to us as we face difficulties of every kind. Let us not live in fear. Let us learn to say, as George Whitefield said, "We are immortal until our work is done."

Scripture Reading: 2 Samuel 12:26-31 With the daily reports of warfare in almost every corner of the world, we may not expect or desire to come to the Bible and read about wars. But the stories of Old Testament Israel are filled with accounts of the fierce fighting between the Israelites and their enemies. This is especially true of the reign of King David, who was described as a “man of war” (1 Chron 28:3). 2 Samuel 12:26-31 describes the battles between Israel and the Ammonites. It was the Ammonites that Israel was fighting when David committed his sin of adultery (2 Sam 11:1). One question for us is this: what are we to learn for our own lives from Old Testament passages like this, recounting the wars of Israel? One truth revealed in this passage is the faithfulness of God to His promises. He had promised, "By the hand of My servant David I will save My people Israel from the hand of the Philistines and from the hand of all their enemies" (2 Sam 3:18). God’s promises and warnings are all true and utterly reliable. God’s faithfulness to His word is illustrated in this passage. Second, God’s holiness and justice are revealed in this passage. The Ammonites were a detestable, idolatrous people. Their main god was Molech (or Moloch or Milcom) and people offered their children as sacrifices to this god (Lev 18:21; 20:1-5; 2 Kgs 23:10). So when the Israelites defeated the Ammonites in war, this was God’s judgment on the wickedness of these idolaters. God used war as an instrument of His justice. These Old Testament stories have relevance to us in that they reveal attributes of the living God who never changes. This is the same God who reigns over his world today. Let us come to know Him and rejoice.

Scripture Reading: Romans 3:9-20 This paragraph in Romans forms the climax of the argument of the first major section of the book. The thrust of the first section of Romans is that the entire human race stands guilty before a holy God. The pagan man is guilty (Rom 1:18-32); the moral man is guilty (Rom 2:1-16); the Jewish man is guilty (Rom 2:17-29). What we have in Romans 3:10-20 is a string of Old Testament quotations which, in unambiguous statements, concludes that every human being stands guilty before God’s awesome judgment. "None is righteous, no, not one; . . . no one does good, not even one" (Rom 3:10,12). So overwhelming is God’s evidence of our rebellion that this passage asserts that on judgment day every tongue will be silent and every mouth closed (Rom 3:19). The guilty will not have a valid defense to offer the Judge. The implications of this section in Romans are far reaching. If we take this passage to heart and see ourselves in its assertions, it shatters our self-righteous tendencies and works in our hearts a deep humility. It drives us to Christ in passionate devotion and love and delight because of His provision for our helpless lives and souls. The mercy of God in Christ is all the more sweet in light of our desperately sinful hearts. Let us run to Jesus for His mercy and His righteousness. He is our only hope in the great day of judgment.

Scripture Reading: John 11:17-44 One of the most memorable of Jesus' miracles is His raising Lazarus from the dead. And the story includes one of Jesus' most magnificent declarations … "I am the resurrection and the life" (Jn 11:25). Certainly, this display of authority and power is meant to be an encouragement to believers, reminding them of their own resurrection one day. In addition to the idea of resurrection, the stunning promise of John 11:26 both takes our breath away and takes away our fear of death … "Everyone who lives and believes in me shall never die." Of course, Jesus is not saying that Christians will never die physically, but that they will never taste the reality of spiritual death, namely separation from God. Upon physical death, believers go from the present reality of life to the unimaginable reality of living in the very presence of God. The emotions of Jesus are on display in this account. Not only do we read about Jesus weeping (Jn 11:35), but also of a deep indignation within the heart of Jesus. Twice we read of Jesus being "deeply moved" (Jn 11:33,38). The meaning of the verb probably implies anger and indignation. The old Princeton theologian, B. B. Warfield, said it this way: "It is death that is the object of his wrath, and behind death him who has the power of death, and who has come into the world to destroy. His soul is held by rage: and he advances to the tomb in Calvin's words 'as a champion who prepares for conflict'" (Warfield, The Person and Work of Christ, 117). Christ defeats the enemy death, and we are freed, forever, from fearing this destructive foe. Let our joy be full and our courage unshakable.

Scripture Reading: 2 Samuel 12:13-21 In 2 Samuel 12:13, David heard the words he longed to hear more than any other words ... ”The LORD has taken away your sin; you shall not die.” This statement is a display of the indescribable mercy of God. But the next verse is a display of the holiness of God. In order to demonstrate that sin carries consequences and that God is a God of justice, David heard the following words ... “However, because by this deed [adultery] you have given occasion to the enemies of the LORD to blaspheme, the child also that is born to you shall surely die" (2 Sam 12:14). When his son became ill, David prayed and fasted for 7 days, pleading with God for the life of his child. But God did not answer his petition. Or perhaps we should that God did answer David’s request and His answer was ‘no’. Sometimes God says ‘no’ to our requests. God said ‘no’ to Moses’ request to see His glory (Exod 33:18). In profound discouragement and depression, both Elijah and Jonah prayed for God to take their lives and He refused (1 Kgs 19:4; Jonah 4:8). Paul prayed for the removal of his “thorn in the flesh” and God said ‘no’ (2 Cor 12:7-9). When God says no to our petitions, we must remember that His answer is good (because God is good) and right (because God is righteous) and wise (because God is omniscient). For Christians, because they have escaped God’s wrath as His children, everything God does in their lives rises out of His love, even the pain He brings to their lives. To understand these things is to learn to hope in God when He says ‘no’ and to live with greater contentment and peace.