Chariots Of Prophetic Fire - R.J. Rushdoony, Chalcedon Foundation Free Audiobook (Audiobook)
Religion & Spirituality Podcas
There is a marked resemblance between our time and that of Elijah and Elisha. Theirs was a time of judgment; ours is as well. But there is a deeper resemblance. Their day was an age of syncretism, of radical compromise between the worship of the Lord and Baal worship. The two had been blended together to make one religion, so that a refusal to see the necessity for uncompromising religion marked Israel. Israel rarely denied the Lord or professed open apostasy. Rather, it pursued a course of religious syncretism, using the name of the Lord but absorbing with their religion whatever faith was expedient for them. Thus, they were not open pagans, but pagans who practiced their unbelief under cover of the Lord’s name. Syncretism is again our problem. Numerous forces, powers, and persons are accorded sovereignty over man. Today, Baal-worship is again prevalent in the name of the Lord. Humanistic statism is easily and readily submitted to by churchmen: children are placed in humanistic state schools, given into the hands of enemies of God, and people are only indignant if you condemn this practice. The major concern of most church members is not the Lord’s battles, nor the urgency to make a stand against compromise, but, “How can I best enjoy life?” The similarity does not end there. Elijah and Elisha’s day was one of prosperity, a false prosperity that was largely the product of inflation. Our age, too, has been marked by an inflationary prosperity, and the loosening of moral and religious standards is one result. People want things, not qualities or virtues. This mindset demands more material wealth for men and diminishes the need for moral and educational performance and excellence. It is now a virtue to tolerate evil and to be intolerant of any material lack of man. In Chariots of Prophetic Fire, R. J. Rushdoony challenges the Church of our day to resist compromise and the temptation of expediency, and realize that the power today does not lie in politics or governments but in God’s men of faith.
Location:
United States
Description:
There is a marked resemblance between our time and that of Elijah and Elisha. Theirs was a time of judgment; ours is as well. But there is a deeper resemblance. Their day was an age of syncretism, of radical compromise between the worship of the Lord and Baal worship. The two had been blended together to make one religion, so that a refusal to see the necessity for uncompromising religion marked Israel. Israel rarely denied the Lord or professed open apostasy. Rather, it pursued a course of religious syncretism, using the name of the Lord but absorbing with their religion whatever faith was expedient for them. Thus, they were not open pagans, but pagans who practiced their unbelief under cover of the Lord’s name. Syncretism is again our problem. Numerous forces, powers, and persons are accorded sovereignty over man. Today, Baal-worship is again prevalent in the name of the Lord. Humanistic statism is easily and readily submitted to by churchmen: children are placed in humanistic state schools, given into the hands of enemies of God, and people are only indignant if you condemn this practice. The major concern of most church members is not the Lord’s battles, nor the urgency to make a stand against compromise, but, “How can I best enjoy life?” The similarity does not end there. Elijah and Elisha’s day was one of prosperity, a false prosperity that was largely the product of inflation. Our age, too, has been marked by an inflationary prosperity, and the loosening of moral and religious standards is one result. People want things, not qualities or virtues. This mindset demands more material wealth for men and diminishes the need for moral and educational performance and excellence. It is now a virtue to tolerate evil and to be intolerant of any material lack of man. In Chariots of Prophetic Fire, R. J. Rushdoony challenges the Church of our day to resist compromise and the temptation of expediency, and realize that the power today does not lie in politics or governments but in God’s men of faith.
Language:
English
Chapter 26: The Fear of Victory
Duración:00:11:56
Chapter 24: Expediency
Duración:00:13:10
Chapter 25: Jehu and Jezebel
Duración:00:32:24
Chapter 23: The Nameless King
Duración:00:09:08
Chapter 22: Miracle Outside the Walls
Duración:00:16:25
Chapter 21: The Army on the Mountains
Duración:00:13:08
Chapter 20: The Lost Axe Head
Duración:00:08:17
Chapter 18: The Practical Faith
Duración:00:11:02
Chapter 19: Leprous Wealth
Duración:00:12:02
Chapter 17: Miracles
Duración:00:12:51
Chapter 16: God’s Survivors
Duración:00:11:51
Chapter 15: The Honor of God
Duración:00:15:24
Chapter 14: The Lost Victory
Duración:00:13:14
Chapter 13: The Charge of Impotence
Duración:00:13:59
Chapter 12: Why Peoples Perish
Duración:00:18:00
Chapter 11: The Judgments of the Lord
Duración:00:13:07
Chapter 10: The Death of Ahab
Duración:00:21:31
Chapter 9: Dispossession
Duración:00:30:43
Chapter 8: The Arrogance of Power
Duración:00:32:27
Chapter 7: The Servant Son
Duración:00:19:55