Know - Grow - Go

To live fully and freely is not to circle the wagons against every potential threat to our safe and comfortable little worlds. Some of the freest people ever were the martyrs, who laid down their lives — their actual, physical lives — freely, entrusting their well-being to God. That’s how we want to live, too: in the immense freedom of the Divine Will. God knows our needs, even better than we do. Look for the will of God in the events of your daily life and ask Him to be present there. Let that be your star. Readings at this Mass: Is 60:1–6 | Eph 3:2–3a, 5–6 | Ma 2:1–12

As we move into 2026, let's make a resolution to increase our prayer life. Say 'yes' to having Mary in your "bucket of saints" that you go to for prayer and intercession, the closest and first disciple of Jesus. Readings at this Mass: Nm 6:22–27 | Gal 4:4–7 | Lk 2:16–21

There is no such thing as a perfect family. But holy families do exist. It's not because there are no issues, but because they remain faithful to God through their imperfections and suffering. They have a joy that goes beyond their circumstances. Holiness is a function of faithfulness, not freedom from frustration, fragility, or failure. Readings at this Mass: Sir 3:2–6, 12–14 | Col 3:12–21 | Mt 2:13–15, 19–23

Whatever darkness we carry, Christ wants to meet us there. He wants to transform our darkness into light, our despair into hope. He wants to enter our lives again and drive out that darkness with his grace and mercy. So how do we make room for him? That's your homework this Christmas season: give of yourselves. Not just material gifts. Give you. Offer small acts of forgiveness, generosity, patience, kindness, and compassion. Because in God’s hands, even the smallest gifts can change everything.

Christmas is supposed to be a season of hope — a season of joy and gladness, when everyone seems to be celebrating — and yet, sometimes in our own hearts, there is darkness. The Lord wants to give each one of us hope, especially at Christmas, but it requires openness and trust. We must be open to Him entering our lives. We must listen to His word in Scripture. We must spend time in His presence. We must allow Him to speak to our hearts. And if we do that — if we invite Him into the brokenness, the hopelessness, the darkness within us — He can cast out that darkness and give us light. Readings at this Mass: Is 7:10–14 | Rom 1:1–7 | Mt 1:18–24

John and his disciples in today's gospel are confused because Jesus comes bringing not retribution, but restoration. Thankfully, God doesn’t think like we do. The world’s retribution may still come for those who reject Jesus, but for those who trust him, there is healing; hope; restoration. God’s intention is that we not walk alone; that we not wander, lost in the darkness. He comes to meet us, making a path for us to restore our well-being and our wholeness. All you have to do is make some room, open your heart to God, and see what He does. Readings at this Mass: Is 35:1–6a, 10 | Jas 5:7–10 | Mt 11:2–11

With God, grace is eternal; it's not linear. And we, too, can become "full of grace" when we receive the Sacrament of Reconciliation. Readings at this Mass: Gn 3:9–15, 20 | Eph 1:3–6, 11–12 | Lk 1:26–38

Advent is not merely a countdown to Christmas, but also an invitation to let Christ’s light break into those dark places in our souls. If we’re honest, our lives aren’t where they should be. We are sinners; we’ve fallen short. Catholics sometimes get criticized for “guilt trips,” but the opposite is worse: pretending everything is fine and nothing is considered sinful. What we need is a reality check: yes, we do sin, but God’s grace is more powerful, and He can forgive and heal anyone no matter how deep the offense. That is the gift encompassed in the Sacrament of Reconciliation. Readings at this Mass: Is 11:1–10 | Rom 15:4–9 | Mt 3:1–12

Advent is a time to prepare ourselves for Christmas, to remember that Christ coming into the world is meant to drive out darkness. During these four weeks of preparation, we can join in His work by pushing back the darkness in our own lives. What can you do this Advent to drive out the darkness, even a little? Think of where it is coming from: your screens, your phone, relationships with patterns of negativity or sin? Choose one area where you will push back the darkness and stop letting it enter your life — and in your own small way, in preparation for Christ’s coming, put on the armor of light. Readings at this Mass: Is 2:1–5 | Rom 13:11–14 | Mt 24:37–44

What are you thankful for? That’s the question Fr. Bill asks of our Thanksgiving Day Mass attendees, reminding us that we are called to be people of thanksgiving — the word eucharist itself comes from the Greek word for 'thanksgiving'. Consider what you are thankful for as you listen to their responses! Readings at this Mass: Sir 50:22-24 | 1 Cor 1:3-9 | Lk 17:11-19

More and more, it’s becoming impossible for us to talk about our challenges as a country. It doesn’t matter if the issue is cultural, moral, economic, political, whatever — the conversation quickly gravitates towards the extremes. So our problems remain, our divisions deepen, and we don’t go anywhere as a people. Politics is not king. Tribalism is not king. Anger and fear, hatred and shame, cruelty and violence — they’re not king, either. Jesus is king. At least in our lives, it’s time we restore Him to the throne. Readings at this Mass: 2 Sm 5:1–3, Col 1:12–20, Lk 23:35–43

There is no resurrection without the cross. The trials and losses we experience – our own mini "end-times" – can become the very means by which our lives are transformed, take on deeper meaning, and prepare us to meet Christ in heaven. Consider a loss or painful trial, past or present, and bring it to Jesus in prayer, asking, "Lord, how have you used/how are you using this trial in my life to deepen my faith and prepare me for heaven?" Then, being open to God's grace, watch how He moves you. Readings at this Mass: Mal 3:19-20a | 2 Thes 3:7-12 | Lk 21:5-19

Each of us is a temple of God, a dwelling place for the Spirit. So perhaps the Gospel is inviting us to something deeper: maybe Jesus wants to help us clean out our own temple. We can’t do it alone. We need Jesus to help drive out the money changers: those fears, distractions, and habits that fill our lives with noise and confusion. If we let Him, He’ll cleanse our hearts so that what flows out of us is no longer muck, but clear, living water. Readings at this Mass: Ez 47:1–2, 8–9, 12 | 1 Cor 3:9c–11, 16–17 | Jn 2:13–22

Purgatory is the purification, the liberation, the healing that we still need — even after death — to prepare us for the immense, tremendous life that God has in store for us in Heaven. Purgatory is very different than Hell; it’s not “Hell Lite.” It’s got nothing to do with condemnation, fear, or punishment. It’s about a Father who loves us so much that even after death, He refuses to give up on us and leave us incomplete, too weak to stand in the dazzling light of His presence. Readings at this Mass: Wis 3:1–9 | Rom 5:5–11 | Jn 6:37–40

Jesus' parable of the self-righteous Pharisee and the humble tax collector illustrated well the destiny of those who are truly humble and those who are truly arrogant. Humility is not a weakness, despite what our culture says; it is a great strength. It takes a strong person to not let one's ego take over. Readings at this Mass: Sir 35:12–14, 16–18 | 2 Tm 4:6–8, 16–18 | Lk 18:9–14

God wants to answer our prayers for ourselves not necessarily by removing the suffering, but by giving us His presence — relationship. He doesn’t always take away pain or magically fix our lives. He comes to be with us in those sufferings. And when we invite Him into those hard places, they’re transformed from within. They become something beautiful; something that can make us better, that can become a gift. That’s what God wants for us, but it all begins with prayer He's just waiting for us to ask. Readings at this Mass: Ex 17:8–13 | 2 Tm 3:14—4:2 | Lk 18:1–8

We will never understand our faith in a deep way unless we’re willing to grapple with the inseparable relationship between Jesus and the poor. A familiar, comfortable, “me and Jesus” faith is never enough. If we really want to walk with the Lord – if we really want to know him – then we have to walk with the poor, on the margins. In a country as large and as affluent as ours, it takes special care not to lose sight of the Gospel’s demand that we care for the poor — and even more care to not merely lend material aid and then forget that the poor are also persons worthy of our time and respect. Readings at this Mass: 2 Kgs 5:14–17 | 2 Tm 2:8–13 | Lk 17:11–19

Even a tiny mustard seed of faith, when lived out, can transform lives in ways we may never fully see. But rest assured that God works through our small acts to shape lives for eternity, often in ways hidden from us until the fullness of time. Be mindful of those who have inspired you in your walk with God, and go out and make a difference. Share your giftedness with the world and trust that God will take care of the rest. Readings at this Mass: Hb 1:2–3; 2:2–4 | 2 Tm 1:6–8, 13–14 | Lk 17:5–10

Our hearts are meant to be wide and deep and powerful. They're meant to beat with the life and love of God himself. When God’s Spirit rules our hearts and when being God’s instrument is our compass, if you will, miracles can happen. It’s when we shrink our hearts by letting our possessions possess us that our vision narrows and God’s peace diminishes. Readings at this Mass: Am 6:1a, 4–7 | 1 Tm 6:11–16 | Lk 16:19–31

We are not called to be dishonest or gamify religion as if we get points for manipulating others. No, we are called to love people and use things, not use people and love things. When we live this way, others glimpse Christ alive in us. And that glimpse may be enough to spark faith in them, too. That is the kind of investment that pays eternal dividends. Readings at this Mass: Am 8:4–7 | 1 Tm 2:1–8 | Lk 16:1–13