
A Revolutionary Reading of Romans 13
Timothy L. Decker
With the quality control of church history, interpreters who boldly tout such a presentation of novel interpretations usually come up short on their delivery. No, I am not seeking to offer a "revolutionary" reading to Romans 13 that no one has ever...
Location:
United States
Description:
With the quality control of church history, interpreters who boldly tout such a presentation of novel interpretations usually come up short on their delivery. No, I am not seeking to offer a "revolutionary" reading to Romans 13 that no one has ever thought of. Rather, I am offering as a backdrop to Romans 13 the concept of what I will refer to as "private revolution" or insurrection. "Private" in the sense that it is not under the authority of a proper magistrate in a public office and serving as a "public person." I believe and will seek to demonstrate that this subject was on the minds of many within (and almost certainly the Jews without) the church at Rome. Read that way, Paul's admonition to submit to the governing authority in Rom 13:1, 5 takes on a negative hue against sedition and insurrection rather than a positive assertion about near unquestioned obedience to the magistrate. In fact, if Paul's point of application was to dissuade a private revolutionary spirit, then that also leads to a secondary understanding of his teaching on the civil magistrate and the role of government. That is, if Paul was calling those Christians in Rome not to engage in a private revolt against the governing authorities, then he was also by extension and implication teaching them that government and the civil magistrate is a legitimate sphere of authority. Or to say it more directly, he is arguing the God-ordained reality of the civil magistrate. Only after those two primary purposes are settled can one understand a tertiary purpose of Rom 13-the extent to which Christians are to submit to that civil sphere. It is important that this order is treated rightly, starting with what is primary, then secondary, and only after that emphasizing what is tertiary. It seems, however, and so much of the recent events in 2020-2022 have demonstrated, that many pastors and Christians hear Rom 13 as if the third level purpose is the primary one. In short, Rom 13 has been abused. Duration - 10h 44m. Author - Timothy L. Decker. Narrator - Joshua David Lang. Published Date - Tuesday, 02 January 2024. Copyright - © 2023 Timothy L. Decker ©.
Language:
English
Opening Credits
Duración:00:00:41
Testimonials
Duración:00:06:36
Dedication
Duración:00:00:18
Foreword
Duración:00:11:01
Preface
Duración:00:04:05
Introduction
Duración:00:09:56
Chapter 1 - The Background to Romans and Paul's Pastoral Occasion
Duración:00:46:18
Chapter 2 - Common Jewish Sentiments Against Rome
Duración:00:53:31
Chapter 3 - Jew and Gentile Controversy in Romans 1–11
Duración:00:52:25
Chapter 4 - Jew and Gentile Controversy in Romans 12–15
Duración:00:20:53
Chapter 5A - Exegetical Exposition of Romans 13:1–7 (Part 1)
Duración:00:31:14
Chapter 5B - Exegetical Exposition of Romans 13:1–7 (Part 1)
Duración:00:35:18
Chapter 6A - Exegetical Exposition of Romans 13:1–7 (Part 2)
Duración:00:29:49
Chapter 6B - Exegetical Exposition of Romans 13:1–7 (Part 2)
Duración:00:34:54
Chapter 7 - Romans 13 Read with Other Passages of Scripture
Duración:00:55:42
Chapter 8A - Sphere Sovereignty and Self-Governance
Duración:00:35:33
Chapter 8B - Sphere Sovereignty and Self-Governance
Duración:00:34:45
Chapter 9A - Tyranny Biblically Defined
Duración:00:50:06
Chapter 9B - Tyranny Biblically Defined
Duración:00:48:09
Chapter 10A - Romans 13 Applied Today
Duración:00:33:14
Chapter 10B - Romans 13 Applied Today
Duración:00:29:47
Conclusion
Duración:00:19:50
Ending Credits
Duración:00:00:41