Holy Trinity Ankeny

We can spend a lot of time waiting for God to do something about the brokenness of our world and the challenges of life. The Book of Acts, however, says that it is not our impatient waiting on the Spirit to act that is the problem. The Spirit has preceded us and plowed the ground already. The Spirit impatiently anoints even as we argue about who is worthy to be in the church. When we wonder what God wants us to do, is it possible we already know the answer? Has the Spirit already spoken and our preconceptions and biases, our resentments and self-justification, are just in the way of God’s grace and love in our lives?

The ancient Celtic Christians named the Holy Spirit the Wild Goose. The Holy Spirit is wild and untamed. Our Acts reading today is about Philip’s encounter with the Holy Spirit and his Wild Goose Chase. Acts 8:26-40 | 1 John 4:7-21 | John 15:1-8

In Jesus’ day, there would be times when multiple shepherds would bring their flocks together. Whether by accident or on purpose, they would gather them in a paddock, an area that was walled off to keep the predators out of the flock. The sheep would mingle together and do all the things sheep do. Now that presents a problem for the shepherd. How do you tell your sheep apart from the other shepherd’s sheep? When the shepherds would leave the paddock, they would call out to their flock. The sheep would hear their shepherd's voice and would follow. The shepherd's voice is key. The sheep know which shepherd is theirs and they follow. The sheep know… But sheep are still sheep. Sheep wander off… Sheep fall into ravines… The Shepherd still needs to go and find them when that happens. The shepherd’s voice is key. Jesus tells us today, “I know my own and my own know me. They know my voice.” Acts 4:5-12 | 1 John 3:16-24 | John 10:11-18

The resurrection of Jesus reveals that God’s way is the way of life, light, love, peace, hope, and wholeness. Whenever these things break through the darkness of the world it is a moment of resurrection. Sadly, we don’t see it, nor do we often want to accept this eruption of new life. We are resistant to the resurrection.

We live in the age of the individual. We are a lonely, fragmented people often at each other’s throats. The resurrection of Jesus binds people together in love to stand against the individualism that makes everything about “me.” “Doubting” Thomas struggled in despair and doubt because he was not with the others when Jesus first appeared. The church in Jerusalem in Acts “held” all things in common and lived in joy. Readings: Acts 4:32-35 John 20:19-31

The Gospel of Mark ends at chapter 16, verse 8 (other endings were added much later). It is an odd, perplexing end that leaves us with an empty tomb and three women who say nothing to anyone. Yet, maybe Mark was less concerned with what happened then and more concerned with what happens now. The resurrection means that God is loose in the world, unrestrained and persistently confronting us with life, love, and grace. What do you say about that?

I grew up thinking that the word hosanna meant something triumphant. Knowing that it means something else entirely changes how I see Jesus' entry into Jerusalem on Palm Sunday. Mark 11:1-11

The cross is the chief symbol of our faith, a sign of the saving work of Christ. What does it mean “to be saved?” Some would say it is assent to beliefs. Others point to a religious experience. Those are not, however, works of Christ. They are things we do. In John’s gospel, Christ’s work on the cross is bigger than forgiving sins. It is to judge the world, drive out the evil, and draw all people to himself.

Pastor Twila Schock, Vice President for Church Relations and International Programming for Mosaic, one of our mission partners, is our guest preacher. Mosaic empowers people with intellectual and developmental disabilities in their unique pursuit of happiness.

We often have an image in our head of what Jesus looks like and how Jesus should act. The Jesus of John’s gospel is not the safe, tame, domesticated Jesus of my childhood. A domesticated Jesus doesn’t have anything to say about how we live our lives and would never flip any tables. This Jesus is the undomesticated Jesus who isn’t afraid to flip the tables in our lives that get in the way of following Jesus. Exodus 20:1-17 | 1 Corinthians 1:18-25 | John 2:13-22

It seems like from the moment we enter the world the effort to find and follow our own way is what we are about. Every toddler at some point says “I do it myself!” To take up one’s cross and follow Jesus however, means not going our own way but following in the way of Jesus. Peter finds that out today as Jesus says, “Get behind me, Satan.”

In the swift narrative of Mark's Gospel, details may seem sparse, but depth and meaning abound. Baptized by John in the Jordan, Jesus hears the heavens tear open, affirming him as the beloved Son. Driven into the wilderness by the Spirit, Jesus faces real struggles. Mark, unlike Matthew and Luke, leaves the temptations ambiguous. Lent isn't about a triumphant superhero, but a vulnerable Jesus in our shared wilderness. In life's diverse wildernesses, Jesus guides us, proclaiming the Kingdom, and reconciling us to God. The torn veil assures: You are loved. Amen. Readings: Genesis 9:8-17 1 Peter 3:18-22 Gospel Reading • Mark 1:9-15

There is more to the world than meets the eye. By faith, we see things that others cannot. We see people and the world differently than others might. The Feast of the Transfiguration tells us how God pulled back the curtain of heaven to reveal radiance, glory, and grace in Jesus Christ. We get a glimpse of grace and see as God sees. It happens all the time. When we can see a person who suffers as a neighbor to love instead of a burden, we see through the eyes of faith. When we receive the bread and wine at the Table of the Lord and see Christ present to us, we see as Christ sees. It is these visions that sustain us. Readings: 2 Kings 2:1-12 2 Corinthians 4:3-6 Gospel Reading • Mark 9:2-9

The magi come from afar to seek the Christ child. They come seeking and find King Herod more worried about maintaining his power than seeking the newborn king. Herod doesn’t seek, the scribes and chief priests don’t seek either. It seems that God is determined to be found and it takes those who shouldn’t even be looking for the Christ child to find him. Isaiah 60:1-6 | Ephesians 3:1-12 | Matthew 2:1-12

The vastness and immensity of the universe are held together and grounded in love. That love has come to us in Christ. Amidst the powers and rulers of this world, love has come in humility. Christ comes born in a manger, a baby crying as every other baby so we can know that love has come to us.

In today's Gospel, we delve into the Annunciation, a moment often overlooked in Protestant circles. Mary, a humble teenager from Nazareth, questions the angel Gabriel's surprising message. Yet, Gabriel points to God's unwavering faithfulness, echoing a history of divine promises fulfilled. 2 Samuel 7:1-11, 16 | Romans 16:25-27 | Luke 1:26-38

Worship features readings of the season and music by the Adult Choir and a small chamber ensemble.

The term “woke” has, for some reason, become polarizing. In this season of Advent, it is essential. To prepare for God’s salvation born in Christ, we must be “woke” to the brokenness of the word. We must be “woke” to the ways we participate in breaking the world. We must be “woke” to the fact that our attempts to fix the world are like lipstick on a pig – pointless. We cry out “Lord, tear open the heavens and come,” to call God to do new things in the broken places. We cry out, “Come, Emmanuel (God with us),” because it is our only hope.