Preaching and Preachers by Martyn Lloyd-Jones

Ephesians 4:22-24 That, in reference to your former way of life, you are to rid yourselves of the old self, which is being corrupted in accordance with the lusts of deceit, and that you are to be renewed in the spirit of your minds, and to put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. (NASB) SERMON DESCRIPTION There are many who say that people are born good, or at least indifferent to evil. They believe people come into the world innocent and able to freely do good. However, as Dr. Martyn Lloyd-Jones argues in this sermon on Ephesians 4:22–24 titled “Corruption, Lusts, Deceits,” according to God’s word, this is incorrect. The Bible presents people as born guilty and wholly corrupted by sin and all its deceit. Humanity is born into a world that is under the rule of the evil one who is the great deceiver and father of lies. They are born into this miserable state and unable to do anything to save themselves. This life of the unbeliever is one given up to sin, but the life of the redeemed is another story. As Dr. Lloyd-Jones explains, those who have been saved out of this world by the regenerating power of the Holy Spirit and adopted into God’s family are declared righteous before His eyes. The indwelling power of the Holy Spirit gives all believers the ability to resist the deceit of sin and the devil. Yet it is because of Christ’s work on the cross in humanity’s place that they are declared righteous. This is the great division between people—there are those that know God and trust in his Son, and there are those that are outside the family of God and under the dominion of sin. SERMON BREAKDOWN

Ephesians 4:22-24 That, in reference to your former way of life, you are to rid yourselves of the old self, which is being corrupted in accordance with the lusts of deceit, and that you are to be renewed in the spirit of your minds, and to put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth. (NASB) SERMON DESCRIPTION By the death, burial, and resurrection of Christ, sinful men and women are made into new creatures. They are justified before God and made truly righteous. In this sermon on holiness and sanctification from Ephesians 4:22–24, Dr. Martyn Lloyd-Jones explains that the old self has been crucified with Christ and now lives according to the Spirit of God that dwells in them. However, there is a sense in which the old self is still with Christians. This old self, as Dr. Lloyd-Jones points out, refers to the sinful principle in the body called the flesh. This is why, though they are saved, regenerated, and justified, Christians continually struggle with sin. This struggle is something that will go on throughout the entirety of the Christian life as they battle sin and the flesh. But all believers can rest assured knowing that Christ Jesus will return and bring to completion what He has begun in His people. This should encourage all Christians struggling with sin to put off the old self and flee to Christ Jesus knowing that He cares for and loves them. Christians ought to flee all legalistic moralism, run to Christ, and pursue true holiness as they seek to glorify Him in all they do. SERMON BREAKDOWN

Ephesians 4:20-21 But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus (ESV) SERMON DESCRIPTION Those who try to separate the call of the gospel from the call to be holy make a great error. In this sermon on Ephesians 4:20–21 titled “Hearing and Learning Christ,” Dr Lloyd-Jones argues that the Bible presents the life of faith as a pursuit of holiness and righteousness that comes out of the new person through the Holy Spirit. Christians ought not separate belief in the gospel from living out the call of God in their lives to be imitators of Christ and to obey all that He commands. Preachers who misunderstand the connection between holiness and belief in the gospel often confuse listeners that they seek to evangelize by presenting the Christian life as compartmentalized. However, as Dr. Lloyd-Jones points out, even the pursuit of holiness in the life of the Christian is ultimately a result of what God has done in and through His Son Jesus Christ. Christians can easily fall into legalism when they disconnect the sovereign act of salvation from everyday Christian life. Christians must avoid dualisms knowing that Christ made them a new people by His death and resurrection. Therefore they respond in love and obedience, not as a way to gain favor with God, but because Christ has already done so for them. SERMON BREAKDOWN

Ephesians 4:20-21 But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus (ESV) SERMON DESCRIPTION Those who try to separate the call of the gospel from the call to be holy make a great error. In this sermon on Ephesians 4:20–21 titled “Hearing and Learning Christ,” Dr Lloyd-Jones argues that the Bible presents the life of faith as a pursuit of holiness and righteousness that comes out of the new person through the Holy Spirit. Christians ought not separate belief in the gospel from living out the call of God in their lives to be imitators of Christ and to obey all that He commands. Preachers who misunderstand the connection between holiness and belief in the gospel often confuse listeners that they seek to evangelize by presenting the Christian life as compartmentalized. However, as Dr. Lloyd-Jones points out, even the pursuit of holiness in the life of the Christian is ultimately a result of what God has done in and through His Son Jesus Christ. Christians can easily fall into legalism when they disconnect the sovereign act of salvation from everyday Christian life. Christians must avoid dualisms knowing that Christ made them a new people by His death and resurrection. Therefore they respond in love and obedience, not as a way to gain favor with God, but because Christ has already done so for them. SERMON BREAKDOWN

Ephesians 4:20-21 But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus (ESV) SERMON DESCRIPTION Salvation only happens by repenting of sin and believing in Jesus Christ. In this sermon on Ephesians 4:20–21 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones warns against those who reduce salvation to a mere intellectual assent. The gospel is not dependent on the wisdom of people and their ability to comprehend it. All are born in sin and blindness, unable to see the truth or know God. But true Christianity and faith are a result of what the Holy Spirit does in bringing dead people to life and making them new creations in the Savior Christ Jesus. Understanding true doctrine and godliness are a result of salvation, not the means of it. All who are truly saved have a growing knowledge of God, as His word is absorbed by hearts freed from the blinding nature of sin. Those who know much about the Bible and about doctrine but who have never been broken by their sin are deceived and lost. They presume intellectual understanding is an acceptable substitute for confession of sin and faith in Christ. The church must always be wary of confusing these two kinds of knowledge. Many are self-deceived and lost because they have no real relationship with God, but instead are puffed up with knowledge. SERMON BREAKDOWN

Ephesians 4:20-21 But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus (ESV) SERMON DESCRIPTION Salvation only happens by repenting of sin and believing in Jesus Christ. In this sermon on Ephesians 4:20–21 titled “Knowledge of the Truth,” Dr. Martyn Lloyd-Jones warns against those who reduce salvation to a mere intellectual assent. The gospel is not dependent on the wisdom of people and their ability to comprehend it. All are born in sin and blindness, unable to see the truth or know God. But true Christianity and faith are a result of what the Holy Spirit does in bringing dead people to life and making them new creations in the Savior Christ Jesus. Understanding true doctrine and godliness are a result of salvation, not the means of it. All who are truly saved have a growing knowledge of God, as His word is absorbed by hearts freed from the blinding nature of sin. Those who know much about the Bible and about doctrine but who have never been broken by their sin are deceived and lost. They presume intellectual understanding is an acceptable substitute for confession of sin and faith in Christ. The church must always be wary of confusing these two kinds of knowledge. Many are self-deceived and lost because they have no real relationship with God, but instead are puffed up with knowledge. SERMON BREAKDOWN

Ephesians 4:17-19 This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; who having become callous gave themselves up to lust, to work all uncleanness with greediness. SERMON DESCRIPTION The greatest hindrance to belief in the gospel does not arise from human intellect, but from the heart that has been darkened by sin. In this sermon on Ephesians 4:17–19 titled “Darkness and Light,” Dr. Martyn Lloyd-Jones highlights the warning of Christ that all people in their natural state are alienated from God and unable to pursue what is good and right. This is because the effects of the fall extend to every aspect of humanity. It corrupts the mind, hardens the heart, and distorts the will. Despite this fallen state, humanity still places great worth and confidence in their ability to reason and know morality. This is evident in the many great philosophers of the ancient world who after all their learning and knowledge were still never able to come to true knowledge of God. As Dr. Lloyd-Jones teaches, this shows that what people need is not simply more knowledge, but a new heart and mind that is freed from the mastery of sin and its domination. However, freedom from sin comes only through the gospel of grace and the sovereign working of the Holy Spirit. This is why it is so important to pray that God would work in the hearts and minds of others to reveal Himself to them and give them a true understanding of the gospel of Jesus Christ. SERMON BREAKDOWN

Ephesians 4:17-19 This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; who having become callous gave themselves up to lust, to work all uncleanness with greediness. SERMON DESCRIPTION The greatest hindrance to belief in the gospel does not arise from human intellect, but from the heart that has been darkened by sin. In this sermon on Ephesians 4:17–19 titled “Darkness and Light,” Dr. Martyn Lloyd-Jones highlights the warning of Christ that all people in their natural state are alienated from God and unable to pursue what is good and right. This is because the effects of the fall extend to every aspect of humanity. It corrupts the mind, hardens the heart, and distorts the will. Despite this fallen state, humanity still places great worth and confidence in their ability to reason and know morality. This is evident in the many great philosophers of the ancient world who after all their learning and knowledge were still never able to come to true knowledge of God. As Dr. Lloyd-Jones teaches, this shows that what people need is not simply more knowledge, but a new heart and mind that is freed from the mastery of sin and its domination. However, freedom from sin comes only through the gospel of grace and the sovereign working of the Holy Spirit. This is why it is so important to pray that God would work in the hearts and minds of others to reveal Himself to them and give them a true understanding of the gospel of Jesus Christ. SERMON BREAKDOWN

Ephesians 4:17-19 This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; who having become callous gave themselves up to lust, to work all uncleanness with greediness. SERMON BREAKDOWN There have been many great moral teachers and philosophies throughout the ages, but in the end, they are all insufficient to make people truly moral and transform society. In this sermon on emptiness from Ephesians 4:17–19 titled “The Emptiness of the Christless Life,” Dr. Martyn Lloyd-Jones explains that this is because morality (as it is commonly understood) and godliness are often in conflict with one another. Morality (as found in Scripture) is not simply a list of what one should and should not do, but it is a way of living in light of who God is and who He has revealed Himself to be. It is strictly revelation and not speculative. The modern world presents morality as the path of least resistance, relying wholly on the fallen reason of humanity. As Dr. Lloyd-Jones warns, this is why the world is unable to provide a meaningful answer to the deepest and most important questions in life. Morality and the nature of human life are only understood in light of God’s revelation as found in His word to humanity. That is where one can see who they are and what they must do to be saved. SERMON DESCRIPTION

Ephesians 4:17-19 This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind, being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts; who having become callous gave themselves up to lust, to work all uncleanness with greediness. SERMON BREAKDOWN There have been many great moral teachers and philosophies throughout the ages, but in the end, they are all insufficient to make people truly moral and transform society. In this sermon on emptiness from Ephesians 4:17–19 titled “The Emptiness of the Christless Life,” Dr. Martyn Lloyd-Jones explains that this is because morality (as it is commonly understood) and godliness are often in conflict with one another. Morality (as found in Scripture) is not simply a list of what one should and should not do, but it is a way of living in light of who God is and who He has revealed Himself to be. It is strictly revelation and not speculative. The modern world presents morality as the path of least resistance, relying wholly on the fallen reason of humanity. As Dr. Lloyd-Jones warns, this is why the world is unable to provide a meaningful answer to the deepest and most important questions in life. Morality and the nature of human life are only understood in light of God’s revelation as found in His word to humanity. That is where one can see who they are and what they must do to be saved. SERMON DESCRIPTION

Ephesians 4:17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. (ESV) SERMON DESCRIPTION Can an unbeliever apply the Scripture? Certainly there are general moral principles that someone could attempt, but in this sermon on Ephesians 4:17 titled “Practice Rooted in Doctrine,” Dr. Martyn Lloyd-Jones explains that Christians must follow the example of Paul and never present the application of Scripture as mere morality disconnected from the salvation required to implement it. When morality that is not grounded in the doctrine and narrative of Scripture is preached, only abstract laws and regulations have been offered. This leads to legalism and self-righteousness because people reduce Christianity to a mere list of actions. This, says Dr. Lloyd-Jones, is a broad road that leads to destruction. The proper way to teach the Bible is to ground all application in the doctrine of transformation taught in the Scripture. This is to place morality in the context of who God is and what he has done in Christ Jesus on the cross for salvation. It is to see the Christian life not in terms of what is done first and foremost, but in terms of what God has done. Sanctification flows from this right understanding of the doctrine of salvation by showing the place of works in light of God’s gracious gift of salvation. For all that trust in God and in His Son Christ Jesus have been made a new people that are to seek holiness and a true knowledge of God. SERMON BREAKDOWN https://www.mljtrust.org/sermons/book-of-ephesians/practice-rooted-in-doctrine/

Ephesians 4:17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. (ESV) SERMON DESCRIPTION Can an unbeliever apply the Scripture? Certainly there are general moral principles that someone could attempt, but in this sermon on Ephesians 4:17 titled “Practice Rooted in Doctrine,” Dr. Martyn Lloyd-Jones explains that Christians must follow the example of Paul and never present the application of Scripture as mere morality disconnected from the salvation required to implement it. When morality that is not grounded in the doctrine and narrative of Scripture is preached, only abstract laws and regulations have been offered. This leads to legalism and self-righteousness because people reduce Christianity to a mere list of actions. This, says Dr. Lloyd-Jones, is a broad road that leads to destruction. The proper way to teach the Bible is to ground all application in the doctrine of transformation taught in the Scripture. This is to place morality in the context of who God is and what he has done in Christ Jesus on the cross for salvation. It is to see the Christian life not in terms of what is done first and foremost, but in terms of what God has done. Sanctification flows from this right understanding of the doctrine of salvation by showing the place of works in light of God’s gracious gift of salvation. For all that trust in God and in His Son Christ Jesus have been made a new people that are to seek holiness and a true knowledge of God. SERMON BREAKDOWN https://www.mljtrust.org/sermons/book-of-ephesians/practice-rooted-in-doctrine/

Ephesians 5:1-2 Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. (ESV) SERMON DESCRIPTION With so much input on how Christians are supposed to live their lives, how can they discern which way is correct? In this sermon on Ephesians 5:1–2 titled “Imitators of God,” Dr. Martyn Lloyd-Jones explains from Scripture how Christians are supposed to live and why they are to follow these guidelines. Paul says “we are to be imitators of God.” Christianity, Dr. Lloyd-Jones says, is more than just a moral code. Believers are never to obey simply because it is the normal “Christian” thing to do. Rather, they are to obey because they know what God has done for them and why God tells them to avoid certain things. In His graciousness, the Lord did not leave His people without reasons for obedience— instead, He tells often in Scripture the reasons why people are better off obeying His instructions. Just as children are representatives of their families, God’s children act as representatives of Him to the world. People should be able to look at them and see the Father because Christians should strive to become like their heavenly Father in the same way that they often attempt to imitate their earthly parents. SERMON BREAKDOWN Source: https://www.mljtrust.org/sermons/book-of-ephesians/imitators-of-god/

What is the power in preaching? Is it in the preacher’s own preparation and scholarship? If it is, Dr. Martyn Lloyd-Jones argues that we are to be most miserable. In this teaching, Dr. Lloyd-Jones expounds upon what he believes to be the most important ingredient in preaching: the unction, or power, of the Holy Spirit. Consider the apostles: they had all of the teaching and preparation, but this was not enough. The Holy Spirit must come and give these men power to preach the Gospel. In one’s own strength, the preacher is filled with only fear and trembling. He is a weak man; an “earthen vessel.” Dr. Lloyd-Jones tells of a minister who went to bed feeling utterly incapable, and awoke the next morning feeling like a lion ready to preach. What happened? This man was filled with the power of the Holy Spirit. This power in preaching gives the preacher clarity of thought and speech. It gives assurance and confidence in their proclamation of God’s Word. This power, however, is not something the preacher can conjure up. It is a gift of God. Unction is something that comes upon, and takes hold of, the preacher. Listen as he encourages his students to pray for this power in their preaching.

Should a preacher repeat his sermon? What are the dangers in doing so? Is it ever appropriate for a preacher to preach another man’s sermon? These questions are handled as Dr. Martyn Lloyd-Jones lectures under the topic of preaching and preachers. A sermon takes on a personality of its own. As the preacher comes to know his sermons, there are certain benefits in preaching them again and again. Yet there are pitfalls. The preacher who is no longer moved by his sermon turns the act into a mere performance. The same applies to preaching another man’s sermon. While it may be useful on occasion, Dr. Lloyd-Jones explains the dangers in this habit. He emphasizes, however, that there is nothing like waking into one’s own pulpit with a fresh sermon. There is an uncertainty to the service and the preacher doesn’t really know what’s going to happen. Referencing this as the “romance” of preaching, he talks of times when his first point became it’s own sermon in the pulpit and the remaining points became a series. While repeating sermons may be useful, what a great privilege for the preacher to remain for many years in the same pulpit preaching fresh sermons to a congregation!

In this teaching, Dr. Martyn Lloyd-Jones discusses matters facing the church today which threaten the preaching ministry. He begins with the topic of music, and moves to a discussion on altar calls. Regarding music, Dr. Lloyd-Jones is concerned that congregations are opting for more special singing, quartets, and choirs; focusing less on the preaching ministry. The more a church is focused on her building, ceremony, special singing and music, the less the church experiences a robust and Biblical spirituality. This leads, he believes, to an entertainment style of ministry. All instruments are to accompany congregational singing alone. Additionally, there is the danger of altar calls. He laments the rise of the altar call, rooting it in emotionalism which imposes a wrong pressure on the will. In contrast, Dr. Lloyd-Jones presents a Biblical case for appealing to the mind. Sinners do not have the inherent power of “making a decision” for Christ, rather they must be regenerated. The conversion of a soul is not produced by an emotionally-based, momentary decision––it is the work of God. What the preacher longs for is solely the work of the Holy Spirit and therein one finds power in preaching––not in the techniques of the preacher but in the movement of God.

As the proclamation of God’s Word is the task of every preacher, certain things must be avoided. These things creep into the preaching ministry and detract the man from his work. As Dr. Martyn Lloyd-Jones continues his lectures on preaching and preachers, he begins with a few observations on radio preaching. As this grew in popularity during his day, the radio posed new problems for the preacher which led to a sense of professionalism in the pulpit. The preacher must not be bound by time, always watching himself, and tremendously interested in techniques. In contrast to this performance, he must forget himself as the the Spirit leads his preaching. Other things to avoid in the pulpit include intellectualism and an affinity for too much polemics in the pulpit––always preaching what one is against as opposed to what one is for. Dr. Lloyd-Jones warns against an imbalance between exposition and exhortation. Some preachers expose the Scriptures with no exhortation to the people. Other preachers burden the people with exhortation with little exposition. As Dr. Lloyd-Jones explains what preachers must avoid, listen in and be challenged by his primary concern that the people of God receive the Word of God in a manner that is clear.

The preacher must freely preach the Word of God in a way that is natural, yet prepared. In this sermon, Dr. Martyn Lloyd-Jones addresses the preacher’s need for freedom in the pulpit. On one hand, some preachers are bound to a manuscript and never make eye contact with his people. On the other, the preacher is unprepared and forgets what he intended to say. He argues for a well-prepared outline. Additionally, as the man prepares his sermon, he must consider the use of illustrations. Many preachers focus heavily on stories as their sermon becomes nothing more than an exegesis of their own illustrations. The illustration in a sermon must never be an end to itself. They must be used carefully and minimally, only to illustrate the truth of Scripture. Dr. Lloyd-Jones continues his lecture with thoughts on eloquence and humor. While the Apostle Paul was eloquent, eloquence was never his goal. We should be wary of preachers who are more concerned with how something is said rather than what is said. The same applies to humor. A humorous individual will certainly, and naturally, use humor in the pulpit. But this should never become the goal in preaching.

The shape of the sermon should reflect the goal of any sermon. That is, to show the original context, the meaning of a passage, and apply it to life today. In this lecture, Dr. Martyn Lloyd-Jones discusses outlines, the main points of a sermon, the place and importance of headings, and the balance between the written and extemporaneous sermon. First, he warns against professionalism. Too many sermons have been ruined by one’s vain attempt to manipulate ideas to fit a clever sermon outline. Form is important, but it must never become more important than the sermon itself. Each point must inevitably arise out of the text. Dr. Lloyd-Jones then addresses the tradition of writing out a sermon, addressing its benefits and its dangers. Finally, he deals with the topic of using quotations in sermons. His concern lies in the motivation behind such a practice. Never should the preacher’s concern be an appearance of scholarship or intellectualism. The sermon must always be prepared for a mixed group of people, helping everyone in the congregation. Overly academic notions should, therefore, be avoided. Listen in, as Dr. Lloyd-Jones instructs his students on the importance of the sermon’s shape, content, and structure.

The importance of the 'freedom of the Spirit'; the use of special occasions; the need for constant assessment and re-adjustment.