Love Worth Finding | Audio Program-logo

Love Worth Finding | Audio Program

Religion & Spirituality Podcas

Profound truth. Simply stated. The official podcast from Love Worth Finding Ministries. Adrian Rogers has introduced people all over the world to the love of Jesus Christ and has impacted untold numbers of lives by presenting profound biblical truth with such simplicity that a 5-year-old can understand it, and yet, it still speaks to the heart of the 50-year-old. His unique ability to apply biblical truth to everyday life is yet unparalleled by other modern teachers. Visit to learn more.


United States


Profound truth. Simply stated. The official podcast from Love Worth Finding Ministries. Adrian Rogers has introduced people all over the world to the love of Jesus Christ and has impacted untold numbers of lives by presenting profound biblical truth with such simplicity that a 5-year-old can understand it, and yet, it still speaks to the heart of the 50-year-old. His unique ability to apply biblical truth to everyday life is yet unparalleled by other modern teachers. Visit to learn more.





Ask host to enable sharing for playback control

The Strange Mystery of the Sneaky Housewife

Sermon Overview Scripture Passage: Matthew 13:33 The Parable of the Unleavened Bread is one of Jesus’ most misunderstood parables; if we read it incorrectly, we may find ourselves discouraged by it. This parable does not teach that the Gospel will permeate the whole world; in fact, Christians are considered a faithful few. Adrian Rogers says, “The Gospel was never given to save civilization from wreckage, the Gospel is given to save Man from the wreckage of civilization.” Rather, this parable warns us about the devil’s deception in the Last Days, and what we can do to protect the true Bride of Christ. Jesus said in Matthew 13:33, “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” The mention of three measures of meal takes us back to the Old Testament, in the days of Abraham and Sarah (see Genesis 18:6) and Gideon (see Judges 6:19). This custom of baking bread for guests is something that satisfies the heart and mind of God because it speaks of communion and fellowship. We, the Church, are the bread—mingled together, being brought through the fire as one loaf. Leaven works quietly, undetected—yet it causes fermentation and corruption. In the Bible, unleavened bread stands for sincerity and truth, while leavened bread speaks of malice and wickedness. Jesus compares the legalism of the Pharisees and the liberalism of the Sadducees to leaven. He also compares Herod’s love of pleasure to leaven because he valued pleasure over God. (See Mark 8:15.) We must be sure to purge the leaven out of the Church because a little bit of it leavens the whole lump. The sneaky housewife in this passage represents devilish, deliberate, deception. If the Church is the Bride of Christ, this woman represents the bride of the devil, which is the false church. She represents Satan’s work in the Last Days, infiltrating the Church with legalism, liberalism, and love of self. Understanding the parable this way, we can combat false expectations and discouragement. God, who teaches us these things, has built the true Church, and the gates of Hell will not prevail against it. Apply it to your life Are you aware of the leaven of legalism, liberalism, and love of self? Purge your own life of these things. Praise God for the true Church, and the fact that He will protect her in these last days.


Ask host to enable sharing for playback control

The Mystery of the Mustard Seed and the Devil's Dirty Birds

Sermon Overview Scripture Passage: Matthew 13 In Matthew 13, Jesus teaches us secrets of the kingdom of God through seven parables. In these prophetic stories, the Lord Jesus is beginning something new. Yet the enemy has many ways to sabotage His good work. In the Parable of the Mustard Seed (Matthew 13:31-32), Jesus is the one planting seeds of faith for a godly crop. The Godly Crop The mustard seed is small, emphasizing the faithful few of the kingdom of God. It is simple, bypassing grandiosity and fanfare, and boils down to Jesus’ love for us. Yet it is also strong; faith like a grain of mustard seed can move mountains (see Matthew 17:20). The secret of a seed is that it has the germ of life within it; it can reproduce itself over and over again. The seed begins to grow and becomes a shrub, which represents the growth of the Gospel in the lives of believers. It is not huge like a mighty oak, yet it bears whatever flowers, fruit, or seeds are within it. It doesn’t speak of prominence; rather, lowliness. Another Crop But we also see in this parable a strange shade—defying nature, the shrub develops into a tree. The spiritual meaning of this abnormality is rooted in Daniel 4. In a prophecy, Daniel typifies false religion as a monstrous tree—the final form of apostasy in the final days. The rise of false cults that deny the Bible are likened to this tree. The same devilish birds that come and steal the seed in the Parable of the Sower, come and lodge in the branches of apostasy. Adrian Rogers says, “Satan is not against religion; he uses religion to accomplish his purpose.” The birds in the branches of apostasy are not easily spotted, because the devil is a master of deception and camouflage. We can identify these birds by their messages, using five tests. As you evaluate the messages you hear, use these five tests: 1. Source Test: Is the Bible the basis of his teaching? 2. Savior Test: Does he believe that Jesus Christ is the Son of God? 3. Subject Test: Is the primary focus of his teaching the Gospel of Jesus Christ? 4. Salvation Test: Does he teach salvation by grace alone? 5. Sanctification Test: Does he teach and endeavor to live a holy life? Apply it to your life Are you on the lookout to identify the dirty birds who rest on the branches of false religion? Remember these five tests, and be careful regarding who you listen to.


Ask host to enable sharing for playback control

The Strange Mystery of the Counterfeit Christian

Sermon Overview Scripture Passage: Matthew 13:24-30, 37-40 Not everybody who claims to be a Christian is a genuine Christian. Hypocrisy is a confusing and bewildering thing. Through the parable of the wheat and tares, Jesus shows us how He deals with counterfeits. Matthew 13:24-30 is a word of comfort, warning, and instruction for those caught in the strange mystery of the counterfeit Christian. “Another parable He put forth to them, saying: ‘The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way. But when the grain had sprouted and produced a crop, then the tares also appeared’” (Matthew 13:24-26). First, we see the sowing of the tares. The tares in the parable came from the chief counterfeiter himself, Satan. The devil wants worship and false believers. He has convinced hypocrites to follow a false Jesus and false spirit. (See 2 Corinthians 11:4.) He has false ministers to produce false brothers and proclaim a false gospel. (See 2 Corinthians 11:13-15.) We shouldn’t let hypocrites keep us from seeking true fellowship with God and with each other; counterfeits copy what is worthwhile. Adrian Rogers says, “Every false Christian that you see is a testimony to the good, the worth, and the reality of the real.” God is well aware of counterfeits; they may pass through the world with ease, but God cannot be fooled. Second, we see the growing of the tares. No matter how tempting it may be, we cannot uproot false religion; it’ll do more harm than good. God is the judge, not us. Every church must exercise discipline—not meant to root out and remove but rather to reclaim and restore. Finally, we see the knowing of the tares. The wheat and the tares will be discerned at the harvest. God tolerates the tares for the sake of the wheat; He waits until they are all ripe before He sends the reapers. He does not judge now, because it is too early. Our influence, whether for good or for evil, goes on and on after we die. God collects the evidence of our influence. Apply it to your life Adrian Rogers urges us to: 1. Make certain of your salvation. 2. If you are not saved, don’t let a counterfeit Christian keep you out of heaven. 3. If you are a counterfeit Christian, repent and receive Christ as your Lord and Savior.


Ask host to enable sharing for playback control

Mysteries of the Kingdom of Heaven

Sermon Overview Scripture Passage: Matthew 13:1 The Bible is a love story in many ways, but it is also a great mystery. There are hidden truths in the Bible that cannot be known by human wisdom. Jesus was the master teacher. He taught in parables—earthly stories with heavenly meanings—which are meant to both reveal and conceal. The meek, the teachable and guidable, could understand, while the scholars could not. Matthew 13:3-9 explains the parable of the sower. There are three basic components of this story: the seed, the sower, and the soil. The seed is the quick and powerful Word of God, pulsating with life and energy. The sower is Jesus—the Son of Man who sows the Word in people’s hearts. The main emphasis of the parable is on the soil, which represents the hearts of men and women. Some receive the seed, while others don’t. Yet, the Gospel does not fail; there is nothing wrong with the seed—the problem is always the soil. First, there is the soil with no reception. “And as he sowed, some seed fell by the wayside; and the birds came and devoured them” (Matthew 13:4). The “wayside” is often described as stone, meaning this heart is too hardened to receive the seed, and therefore, will not understand it. There’s also the soil that receives the seed, but it does not take root. Matthew 13:5-6 describes a seed that sprouts too early in the shallow dirt and withers in the sun. This represents those who live in the realm of emotion—who are moved by spiritual things but are not truly changed. They are likely to abandon their faith the moment they face a trial. Adrian Rogers says, “Salvation is the deepest work of God; God doesn’t do the deepest work in the shallowest part.” There’s also the seed scattered among thorns that has no room to sprout. (See Matthew 3:7.) This represents those who want to add Jesus Christ onto their lives but aren’t willing to have their lives changed. They leave their rival crop undisturbed, giving Jesus no room. But thank God there is a fourth kind of soil: the one with no refusal—a heart wide open for the Word to take root. Apply it to your life Has God’s Word taken root in you? Are you scattering His Word among the soil? Don’t stop to test the soil—just scatter the seed.


Ask host to enable sharing for playback control

The Conquering Christ

Sermon Overview Scripture Passage: Ephesians 1:15-23 God created man and woman to have dominion and rule over this Earth. Once we understand this, we can claim what was lost by Adam and restored by Jesus, the conquering Christ, the Second Adam. According to Genesis 1:26, God gave dominion on Earth to Adam. But Satan, a fallen angel who became the father of the night, lost the battle in Heaven and hopes to win the battle on Earth. He came to the Garden of Eden as a serpent and tempted Adam and Eve to sin; therefore, they turned dominion over to him and became his slaves. God was dethroned in their hearts, and Satan began to reign. But this dominion, legally lost by Adam, was righteously regained by Jesus Christ. Dominion was lost by a man, and it was legally restored by a man: “For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive.” (1 Corinthians 15:21-22) Satan tried to tempt Jesus to sin as he had tempted Adam (see Luke 4), but Jesus defeated Him by the Word of God. Adrian Rogers says, “The first Adam lost it all in a garden; the last Adam won it all back in the wilderness.” The second battle began at Calvary. When Jesus died and was buried, the devil believed he had won. But three days later, Jesus walked out of the grave and brought back dominion that had been lost. Finally, this dominion has been gloriously given to those who believe in Jesus Christ. Ephesians 1:22-23 says, “And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” When God raised Jesus Christ from the dead, He raised us up as well. The devil wants to keep us in the dark, so that we never see the incredible power we’ve been given. But when we finally recognize it, all of heaven will break loose. Apply it to your life Adrian Rogers says, “The same weapons that belonged to Adam in the Garden of Eden were the weapons that Jesus Christ used in the wilderness.” Spend some time in Scripture, dwell on the Word of God, exercising your dominion, rightfully restored by Jesus Christ.


Ask host to enable sharing for playback control

Our Great Savior

Sermon Overview Scripture Passage: Matthew 12:42 In the Old Testament, King Solomon was the apex of all greatness, wealth, and wonder. In Matthew 12, Jesus was criticized and judged by the Pharisees. In response, He said, “The queen of the South will rise up in the judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Solomon; and indeed a greater than Solomon is here.” By all appearances of class, wealth, and status, Jesus, a carpenter’s son, did not compare to Solomon, son of King David. But the truth is, our great Savior is infinitely greater than Solomon. First, Jesus is greater than Solomon in wisdom. Having written the Book of Proverbs, Solomon was a man known for his wisdom, but it did not satisfy him. Solomon’s wisdom about life, nature, and direction did not compare to Jesus’ lordship over life, nature, and direction. Adrian Rogers says, “You can have a full head and an empty heart.” Jesus is also greater than Solomon in His works. Solomon built a temple for the Lord and hosted feasts. But Jesus is building the Kingdom, setting a table, and turning us, His people, into living temples of God. Third, Jesus is greater in His workers. Solomon’s servants were notably happy, dressed, and nourished like wealthy men. But as workers of Jesus Christ, we’ve received infinitely more, therefore, we are greater in joy and dedication. Jesus is greater than Solomon in His wealth. No one had ever seen a man as wealthy as Solomon. Yet, the cattle on a thousand hills belong to Jesus; every star in the sky is His. This is His world; and as His followers, He has left us great spiritual riches no money can buy. Jesus is greater in worth and worship. Solomon built the temple to lead his people in worship. Jesus sits upon the eternal throne in Heaven and He will never dispossess it. Finally, Jesus is greater than Solomon in His wonder. When the queen of Sheba saw everything Solomon had done, she was filled with awe and amazement. Jesus is even more wonderful; we could never articulate or describe His wonder. Apply it to your life Do you worship our great Savior, who is greater than any before Him, who reigns for all eternity? Spend some time in Scripture today and thank Him for saving you.


Ask host to enable sharing for playback control

The God-Man, Our Mediator

Sermon Overview Scripture Passage: Job 9 Many of us wonder why bad things happen to good people. But the real question is: How can good things happen to bad people? Sin cannot be explained away by weakness or illness; man is a sinner by birth and by practice. We are too sinful to lift ourselves up to God, and He is too holy to lower Himself down to be only a man. The only way a holy God and sinful men can come together is through Jesus, the God-man, our Mediator. Job 9:2 says, “Truly I know it is so, but how can a man be righteous before God?” After experiencing disaster and loss, Job’s three friends came to him, asking the right questions, but giving the wrong answers. The first man, Eliphaz, spoke of a seducing spirit that appeared to him in a dream and gave him a satanic revelation to pass onto Job. (See Job 4:12-17.) Like Eliphaz’s experience, New Ageism, cults, and false doctrine run rampant today, spreading deceit. If we are neutral, we open ourselves up to demonism. The second friend, Bildad, spoke of humanism and sophisticated reason. (See Job 8:10.) He suggested that for Job to understand what he was going through, he needed to study the ancient wisdom and philosophers of the ages. Nowadays, those like Bildad point to the scientists and evolutionists for answers. These empty ideas are not only wrong but also poisonous. Job’s final friend, Zophar, suggested that the answer is legalism. (See Job 11.) Like Zophar, a lot of religious people will turn to sterile ritualism and self-reformation to try to be right with God. But Job recognized his real need for a mediator. He saw his need for Jesus before he even knew his name. 1 Timothy 2:5-6 says, “For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time…” Jesus was a qualified mediator: being both God and Man. Adrian Rogers says, “As much a man as if not God at all… as much God as if not a man at all. Not half-God and half-man, but all God and all man, never another like Him, the God-man.” Apply it to your life Have you accepted Jesus, the God-man, our mediator? Do you see your need for Him, and seek Him first in times of need?


Ask host to enable sharing for playback control

Jesus, Friend of Sinners

Sermon Overview Scripture Passage: Luke 15 Adrian Rogers says, “A parable is an earthly story with a heavenly meaning.” In Luke 15, Jesus responds to the Pharisees’ criticism with three parables: the lost sheep, the lost coin, and the lost son. In these three stories, we see how much God loves us, and why Jesus is a friend of sinners. “What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it?” (Luke 15:4). Sheep are dumb and defenseless; they are completely dependent on shepherds to protect them from predators. They can't find their way home. In spiritual terms, we are very much like sheep. “Or what woman, having ten silver coins, if she loses one coin, does not light a lamp, sweep the house, and search carefully until she finds it?” (Luke 15:8). A coin is meant to be spent or treasured, but one that is lost is worthless and unprofitable. This coin was lost in darkness, dirt, and disgrace. Likewise, we were created to know, love, and serve God; when we are lost, we are worthless. “...A certain man had two sons. And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood…” (Luke 15:11-12). In this final parable, Jesus begins the story of the lost son. After he received his inheritance and squandered it, there was a deep depression in the land. As a result, the son was broke; he was degraded to feeding pigs in a foreign country, which brought great dissatisfaction. Like this lost son, we’ve gone astray and find ourselves desperate and spiritually starving. These parables not only explain the sinful nature of Man, but they also reveal the saving nature of God. Jesus Christ is the shepherd who rescues the lost sheep. The woman searching for her lost coin represents the Holy Spirit. God our Father is the father running to receive his prodigal son. God loves us; He is the Good Shepherd seeking us. He is the Holy Spirit shining light upon us. And He is the Father with arms open wide, welcoming us home. Apply it to your life Have you been rescued, revealed, and received by God? Worship God the Father, God the Son, and the Holy Spirit today. Let Him begin a good work in your heart.
Ask host to enable sharing for playback control

Jesus, The Sinner's Refuge

Sermon Overview Scripture Passage: Joshua 20:1-3 Jesus Christ is the hero of the Bible; every book, every illustration is about Him. If we look closely, we see He stands in the shadows of the Old Testament; when we do, every detail of Scripture is given a new meaning. In Joshua 20, God instructs Joshua to explain the cities of refuge to His people: “Speak to the children of Israel, saying: ‘Appoint for yourselves cities of refuge, of which I spoke to you through Moses, that the slayer who kills a person accidentally or unintentionally may flee there; and they shall be your refuge from the avenger of blood’” (Joshua 20:2-3). These six cities of refuge are highly symbolic and teach us more about Jesus, the Sinner’s Refuge. Hebrews 6:18 says, “...we might have strong consolation, who have fled for refuge to lay hold of the hope set before us…” There is great significance in the names of these six cities, which reflect Jesus Christ. -Kedesh means a place of holiness. Above all things, Jesus Christ is holy. -Shechem means shoulder or support. We are carried on the shoulders of our Savior, who gives us strength. -Hebron means fellowship; it speaks of Christ, our satisfaction, and the divine joy of fellowship with Him. -Bezer means stronghold or fortification; Christ is our security, the One who keeps us. -Ramoth means exalted; it speaks of Christ our sovereign, the One whom we worship. -Golan means separate; after Jesus, we are not the same. Through sanctification, we are made new day by day. God wanted people to have safety and refuge, so He strategically placed the six cities throughout Israel. The roads were clear and level with signage that pointed travelers in the right direction. Likewise, Jesus has made a way to Himself; our City of Refuge is always near. He is closer than our next breath, for everyone who confesses He is Lord and believes in Him can be saved. (See Romans 10:13.) It is not enough to be near the city of refuge: we must enter in and begin a relationship with Jesus Christ. Apply it to your life Adrian Rogers says, “To be almost saved is to be altogether lost.” If you are inside the city of refuge, thank God for Christ our salvation, strength, and satisfaction. If you’re not, come in today; receive Jesus Christ. Warn and educate friends and tell them about the city of refuge.


Ask host to enable sharing for playback control

How to Love as Jesus Loved

Sermon Overview Scripture Passage: John 13:34 The greatest need of mankind is to love and to be loved. Yet, it’s getting harder to do so than ever before. As Christians, we have been instructed to love as Jesus loved. John 13:34 says, "A new commandment I give unto you that ye love one another as I have loved you that ye also love one another." This commandment is easy to consider for those who are easy to love… but what about the ones who have hurt us, misused us or wronged us? Not only was Jesus the great teacher, He was the great example. As Jesus gave this commandment, He washed His disciples’ feet: a timely custom performed by slaves. He washed Judas’s feet, who would later betray Him. He washed Peter’s feet, the disciple who would later deny Him. And He washed Thomas’s feet, who would later doubt Him. Here is the Lord of glory doing slave labor… unto the very people who would let Him down. By doing this, He exemplified selfless love. He exemplified humility. Adrian Rogers says, “Real humility is not thinking lowly of yourself; it is not thinking of yourself.” God the Father had put everything into Jesus’ hands, yet he laid aside his garments, took a towel and washed fishermen’s feet. Jesus also exemplified steadfast love; He loves unto the end. If you want to love as Jesus loves, you’ll never stop. We love sometimes, but we only do so when everything is just right. Under pressure, we excuse ourselves from it. But even the unsaved can love that way! Adrian Rogers says, “Your character that cannot stand up under pressure and under testing is not real.” Jesus exemplified serving love. He met injury with service. Love does not give people what they deserve; it gives people what they need. Love is willing to serve at the lowest of tasks. Jesus exemplified sanctifying love. Those of us who are saved walk in a dirty world. Sometimes, we need to let Jesus wash our feet, to remind us of His love. Then, we may go and wash the feet of others. Apply it to your life Are you willing to love others with a selfless, steadfast, serving, and sanctifying love? As Adrian Rogers says, “Find somebody that needs that love, and give it to them.”


Ask host to enable sharing for playback control

Is Anything Too Hard for the Lord?

Sermon Overview Scripture Passage: Genesis 18:13-14 In Genesis 18, God promises the barren Abraham and Sarah a child in their old age. This was so unbelievable, so miraculous, that when she heard this promise, Sarah laughed. In verse 13 she says, “‘Shall I of a surety bear a child, which am old?” Sarah’s question prompts an even greater question from God in verse 14: “Is anything too hard for the Lord?” Jeremiah 32:17 answers this question beautifully: “...Thou hast made the heaven and the earth by thy great power and stretched out arm. There is nothing too hard for thee.” Consider the majesty of God’s limitless power: -There is no promise too hard for God to fulfill. -There is no prayer too hard for God to answer. -There is no problem too big for God to solve. -There is no person too hard for God to save. Yet, if there’s nothing too hard for God, why doesn’t it happen? Because men limit God. Psalm 78:41 says, “Yeah, they turned back and tempted God and limited the Holy One of Israel.” How is it possible for the Creator to be limited by his creature? Because He allows it; He allows Himself to be chained and bound, restricted from working in our lives. We chain Him with our unwillingness. God will not force Himself upon you. He wants to bless you, but you must be willing to receive it. We chain Him with unconcern. When we are completely indifferent, it breaks His heart, because He cannot move in an apathetic life. We chain Him with unreasonableness, our prejudices, pre-conceived ideas. We do not want to give up our dirt for His diamonds. We chain Him with uncleanliness. Unconfessed, un-repented of sin keeps God from blessing us and working with us. We chain Him with our unbelief. Adrian Rogers says, “Faith is the channel through which the risen Lord pours His life into you. But you will tie His hands by unbelief. Faith is the key that causes the shackles to fall from the hands of our Lord Jesus Christ.” Apply it to your life Have you ever limited the Lord’s work in your life? Have you chained Him with unwillingness, unconcern, unreasonableness, uncleanliness, or unbelief? Examine your heart and your life today and choose to unleash God’s limitless power in your own life.


Ask host to enable sharing for playback control

Knowing God Intimately

Sermon Overview Scripture Passage: Exodus 33:11-16 It is not enough to casually know about God; we were created to know God intimately and to enjoy Him personally. Yet many believers will settle with feeling infatuated with His works, and never know Him face-to-face. Adrian Rogers says, “To know about God is to see God’s works; to know God intimately is to know God’s way.” In Exodus 33:11-16, Moses demonstrates the beauty of knowing God intimately, seeing beyond an infatuation with His works to know His ways. To know God intimately brings tranquility and peace to our troubled souls. “And He said, ‘My Presence will go with you, and I will give you rest’” (Exodus 33:14). If we only see God outwardly—His miraculous works—we will live with worry. We often disappoint ourselves when He doesn’t act how we think He should. But knowing God’s ways helps us recognize His presence in every situation, and that is what gives us rest. Knowing God intimately also gives us stability in our lives. By nature, feelings of infatuation are fickle. But Christians who seek the unchanging heart of God have stability in their faith, no matter their circumstances. Finally, knowing God intimately is necessary for victory. In Exodus 33, the Israelites had strayed in their devotion to God, and Moses was interceding on their behalf. He begged for God’s mercy, and in response, God promised His protection and provision, but He would not be with them. It is frightening to know we can have God’s protection and provision without His presence. Seeing how easy it is to be satisfied in worldly things, we cannot take anything as a substitution for knowing God intimately. We cannot know God intimately by human reason. We know Him by directly dealing with Him, turning to Him in every circumstance or difficulty. Adrian Rogers says, “To know Him is to love Him; to love Him is to trust Him. To trust Him is to obey Him; to obey Him is to be blessed, and to be blessed is to be a blessing.” Apply it to your life Adrian Rogers says, “You cannot know God by hearing sermons about knowing God; you can’t know anybody that you don’t spend time with.” Don’t take anything as a substitute for knowing God intimately. Turn to Him today, and spend some intimate time in His Word.


Ask host to enable sharing for playback control

Preparing for Persecution

Sermon Overview Scripture Passage: Matthew 5:10 Matthew 5:10 prepares us for persecution as it reveals, “Blessed are those who are persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.” According to Scripture, becoming a genuine Christian means becoming the butt of the world’s jokes. It means being ostracized socially and considered inappropriate to society. But no matter what happens, nothing can take our joy from us. Adrian Rogers says, “Joy controls conditions like a thermostat. Persecution is the thermometer that registers how much you love Jesus.” The first reason we are persecuted is because of the life we live: “for righteousness’ sake” (v. 10). Christians are persecuted because they divide; they are different. In Matthew 5:13-16, Jesus called us the “salt” and “light” of this world. Salt irritates the wounds of this world, and light exposes its darkness. In context, Jesus is saying we are to be irritants and exposers of sin. But we must not confuse punishment for persecution. Adrian Rogers says, “We are punished by good people when we do evil. We are persecuted by evil people when we do good.” Christians who are filled with the Holy Spirit will be “naturally supernatural.” We don’t dare to claim we are persecuted if we are not living for Jesus Christ. The second reason we are persecuted is because of the Lord we love: Jesus says, “for my sake” (v. 11). The world hates Jesus Christ because He stands against the very things the world stands for: drunkenness, abortion, pornography, pride, racism, and greed. And as followers of Christ, we can expect persecutions of various kinds: personal insult, physical abuse, social stigma. But our response should be one of royalty; because we are children of the King, we reign in life and can return good for evil. We must also rejoice in the Lord; we have been identified as followers of Christ, and associated with the Lord—what an honor! Finally, we should respond in love. What a witness that is: to respond to the hate of this world with the love it desperately needs. Apply it to your life Knowing the reasons for persecution and the results of it, what is your response? Are you willing to follow Jesus in a world that hates Him? When you are persecuted, rejoice in the Lord and respond in love.


Ask host to enable sharing for playback control

The Priority of Peacemaking

Sermon Overview Scripture Passage: Matthew 5:9 Matthew 5:9 says, "Blessed are the peacemakers: for they shall be called the children of God.” Where do wars come from? James 4 claims that men wage war against one another due to the war within ourselves. Furthermore, this inner war is proof of war with God. People are not at peace within themselves; this is why they cannot be at peace with anyone else. Until we are right with God, we will be troublemakers and not peacemakers. We must understand the priority of peacemaking. First, we must consider the attributes of peace. Peace is not appeasement. In fact, appeasement never brings peace. Adrian Rogers says, “There is something desperately wrong with the person who can get along with everybody.” Though the Bible says to be at peace with all men if it is possible (Romans 12:18), this is not always possible. Jesus Christ, Himself, did not get along with everybody. We will be known by the enemies we make. Adrian Rogers says, “Peace is a right relationship with God that leads to a right relationship with self, and guides us in a right relationship with other people.” Second, we must recognize the adversary of peace, which is sin. Sin brings inner turmoil because it separates men from God. There can be no peace without the Prince of Peace. Jesus will never make a truce with sin. Jesus came to put a line of demarcation between truth and error, between light and dark, between sin and righteousness. Matthew 10:34 says, "Think not that I've come to send peace on the earth: I came not to send peace but a sword.” When God's standard of righteousness is set, there will always be division. Without righteousness, there can be no godly peace. And the sword that Jesus has is like a scalpel: it must first hurt before it heals. Peace has been planned by the Father, purchased by the Son, and provided by the Spirit. We are ambassadors and agents of peace, called to share the hope of reconciliation with a world in turmoil. Apply it to your life We are agents of peace. Share the hope of reconciliation with others today.


Ask host to enable sharing for playback control

Integrity: Don't Leave Home Without It

Sermon Overview Scripture Passage: Matthew 5:8 Matthew 5:8 says, "Blessed are the pure in heart: for they shall see God.” It seems every institution nowadays is touched by scandal and problems, and underneath it all is an integrity crisis. This is why it is crucial that we are men and women of integrity, and we dare not leave home without it. The definition of the word “integrity” has to do more with unity or singleness of the heart or mind. In this context, Matthew 5:8 means: “Blessed are those who have integrity, without divided hearts.” This is the principle of integrity: those who are single-minded, not double-souled, are blessed. Integrity takes place in the heart, at our very core. Our hearts are the control center of our emotions. When we speak of our hearts, we speak of total commitment. Proverbs 4:23 says, "Keep your heart with all diligence, for out of it spring the issues of life.” But on our own, our hearts are diseased, deceitful, and desperately wicked (Jeremiah 17:9). The cause and desire to sin comes from within. All the diet and exercise in the world will not cure the spiritual disease of our hearts. In spite of any reformation on the outside, we've not dealt with the problem of the heart. Adrian Rogers says, “Everything that you see wrong in the world today has originated in the heart of men.” God is the Great Doctor. The good news is that God is faithful to make a formal diagnosis of our hearts. If we will let Him, He reviews our conditions and reveals what He finds on the inside. God allows circumstances to come into our lives to see how we will react because our reactions speak the loudest of what’s in our hearts. He is the one who transplants a new, pure heart in us. Sin blinds us, and the world is desperate to see God. But it is only with a pure heart that we can receive the eyes of faith. That is the promise of integrity: when we get our spiritual hearts right, our spiritual eyes will see God. Apply it to your life Matthew 6:22 says, “When your eye is single, your body will be full of light.” Are you a person of integrity? Do you have a single-minded heart, devoted to serving God?


Ask host to enable sharing for playback control

The Magnificence of Mercy

Sermon Overview Scripture Passage: Matthew 5:7 Matthew 5:7 says, "Blessed are the merciful: for they shall obtain mercy." Mercy is not just softness or mere sentiment; it is compassion in action. And the magnificence of mercy is that those who have received it will show it. Mercy is a godly characteristic, one that resides in the hearts and minds of those who have accepted salvation from Jesus Christ. And it actively reveals itself as compassion for others. First, consider the beauty of mercy: it is godlike. Lamentations 3:22-23 says, “Through the Lord's mercies we are not consumed, because His compassions fail not. They are new every morning: great is Your faithfulness.” Every morning, we get to wake up and greet the mercy of God, which is faithful and fails not. In Luke 10, Jesus tells the Parable of the Good Samaritan and reveals the symbolism of salvation. When others passed by us in our despair and need, Jesus rescued us, healed and cleansed us, and covered our debts. After He told this story, Jesus called us to do the same for our neighbors. He explained that when we are merciful, we are godlike. (Luke 10:37) Second, consider the basis of mercy: truth. Psalm 85:10 says, "Mercy and truth are met together; righteousness and peace have kissed each other." To show mercy is not to minimize sin. There can be no mercy without truth, which is that the justice of God says our sins must be punished. When we show mercy, we withhold judgment; when we withhold judgment, it implies judgment was deserved. But thank God that He doesn’t give us what we deserve! Adrian Rogers says, “God doesn't deal with us on the basis of fairness; God deals with us on the basis of mercy.” We are not forgiven because we show mercy; rather, we show mercy because we are forgiven. This is the magnificence of mercy: The more mercy we show, the more mercy we get. Apply it to your life Do you have a heart full of compassion in action? If God has forgiven us, how much more should we forgive one another? Remember this beatitude, today: Blessed are the merciful for they shall obtain mercy.


Ask host to enable sharing for playback control

The Secret of Satisfaction

Sermon Overview Scripture Passage: Matthew 5:6 The word “blessed” means to be satisfied. In His Sermon on the Mount, Jesus revealed the secret of satisfaction. Matthew 5:6 says, “Blessed are those who hunger and thirst for righteousness, for they shall be filled.” Many of us think of righteousness as something to do. But in the Bible, righteousness is wrapped up in a person, and His name is Jesus. When we hunger and thirst after righteousness, we are actually hungering and thirsting after Jesus Christ. Jesus is Our Spiritual Sustenance In the material realm, food and water are necessities, not luxuries; if we don’t eat or drink, we will die. And so it is in the spiritual realm: Jesus Christ is not some luxury; He is a necessity. Without Him, our spirits will die. We should desire Jesus preeminently, above all other things. In Matthew 6:33, Jesus tells us, “But seek first the kingdom of God and His righteousness; and all these things shall be added to you.” Jesus will not work in second place. A lack of joy, peace, or fulfillment is a symptom of unrighteousness. When we hunger and thirst after Jesus, we are blessed, but it is crucial to remember that the blessings are just a by-product. Jesus is the cure; not the joy, peace, and fulfillment that comes with Him. Adrian Rogers says, “You’ll never go beyond Jesus: you may only go deeper and deeper into Jesus.” We should seek Jesus passionately—with a huge appetite. A hungry man is interested in one thing: food. If he is hungry enough, he will go anywhere, do almost anything, and pay any price. Likewise, our quest for Jesus Christ should be marked by deliberation, determination, and desperation. Jesus Satisfies the Strongest Appetite Finally, we should enjoy Jesus perpetually. Adrian Rogers says, “I don’t know how much of God you have, but you have all you want. Shallow thirst equals shallow satisfaction; small hunger equals small satisfaction.” Contrary to popular belief, we don’t lose the good things of life when we come to Jesus. In fact, we enjoy things more in the context of righteousness. In Jesus, we are completely, continually, and certainly satisfied. Apply it to your life A person who is hungry and thirsty for righteousness is on a deliberate, determined, desperate quest for Jesus Christ. Do you seek Jesus Christ as a starving man would seek food?


Ask host to enable sharing for playback control

The Mighty Meek

Sermon Overview Scripture Passage: Matthew 5:5 Matthew 5:5 says, “Blessed are the meek, for they shall inherit the earth.” In His Sermon on the Mount, Jesus revealed that it is not the mighty men who are blessed; it is the mighty meek. Meekness is not weakness. Jesus was meek, yet He was a strong man. To be meek means to be yielded, to have a compliant spirit. Meekness is strength under control. When we were created, God put certain drives, instincts, and ambitions into our very natures. These are not evil in themselves, but they must yield to the Holy Spirit so that we may bring Him glory and honor. While some believe releasing or restraining our strength will lead to control, true meekness comes after we see ourselves as poor in spirit. Once we are broken over our condition, we can develop strength under control. Step One: Submit to the Son of God. Matthew 11:28-30 says: Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle [meek] and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light. Jesus offers our wild spirits rest and invites us to submit to His lordship and learn true strength from Him. Step Two: Receive the Word of God. We cannot snatch pieces of the Bible to feed our pride or our opinions. Adrian Rogers says, “The Bible is not meant to be interesting; it’s meant to be disturbing.” We must welcome the Word into our lives with humility, reaching out to Jesus Christ with both hands, letting Scripture be our bridle and bit. Step Three: Be Filled with the Spirit of God. The Holy Spirit of God produces meekness in us; we simply bear the fruit of it. When we are meek, we will receive our inheritance. This dynamic is explained in 2 Corinthians 6:10, which says, “ sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.” Apply it to your life Have you yielded to the Holy Spirit and developed a meek spirit? Take these steps today: submit to God, receive His Word, and be filled with His Spirit.


Ask host to enable sharing for playback control

Turning Tears into Telescopes

Sermon Overview Scripture Passage: Matthew 5:4 The world tells us that a life without tears, sorrow, and heartache is a blessed life; but this is not true. In fact, in Matthew 5:4, Jesus says, "Blessed are they that mourn, for they shall be comforted." We do all we can to avoid pain. We call on psychologists, self-help coaches, and entertainment to change our conditions. In reality, condition does not dictate character. Jesus, Himself, was a Man of sorrows. He teaches us how to turn our tears into telescopes. He teaches us to bring our sorrows and heartaches into focus in such a way that we can see beyond the present and into the future. Our tears today can become telescopes to make the future all the brighter and all the more meaningful. Turning tears into telescopes is a two-step process. We must identify the convicting guilt that causes us to mourn, and we must recognize the grace that comforts us. In the Sermon on the Mount, Jesus gives insight into the deceptive power of sin. Man looks on the outward appearance and sees outward sin. But God looks on the heart and at our inner intentions that led to our sin. Our hearts are “deceitful above all things and desperately wicked” (Jeremiah 17:9). Our hearts are subject to sin’s defilement, which perverts the beautiful things we see and touch. If we are truly convicted by our guilt, it should lead to consuming grief and sorrow. There are two kinds of sorrow: godly and worldly. Godly sorrow leads us to repentance, but the sorrow of the world leaves us with remorse. Adrian Rogers explains, “Remorse without repentance can be a dangerous thing. A person filled with remorse is one who loves his sin and hates himself at the same time. A person who has repented is a person who hates his sin because he loves his Savior. Remorse looks at the sin and its consequences. Repentance looks beyond the sin to Calvary.” Looking at Calvary, we recognize the grace that comforts us. Mourning is the only way to know the comfort of our dear Lord. The word comfort is not a word filled with sympathy. The word “comfort” translates to mean with strength. When we receive God’s comforting grace, we are receiving His Spirit, which is our strength and our advocate Apply it to your life Have you experienced guilt for your sins? Have you experienced the consuming grief of an unrepentant life? Have you experienced the comfort of God’s grace?


Ask host to enable sharing for playback control

When Bankruptcy Becomes a Blessing

Sermon Overview Scripture Passage: Matthew 5:1-9 “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” (Matthew 5:3) In our world today, there is a stronger emphasis on what we have than on what we are. The world says, “Blessed are those with wealth, strength, power, knowledge, and popularity.” But in his Sermon on the Mount, Jesus puts an emphasis not primarily on what a man has, but on what a man is. The first of these character qualities is a poorness of spirit. Matthew 5 reveals how bankruptcy can become a blessing. “Blessed are the poor in spirit: for theirs is the kingdom of heaven.” In this passage, Jesus is not talking about financial poverty. Rather, He is identifying the spiritual poverty of a man. In the spiritual realm, we are absolutely, totally bankrupt—beggars before God. We must discover this truth, and admit it; if we don't see it or refuse to acknowledge it, we will never receive the kingdom of heaven. Adrian Rogers says, “This discovery comes when we see just who God is, and then we understand who we are.” Brokenness follows this discovery; we realize we cannot depend on the things we once believed we could. We cannot depend on our pedigrees, our education, or knowledge; these things cannot help us. Those who are spiritually bankrupt cannot afford to be proud. All we can do is declare our dire condition. Because, as Matthew 5 reveals, spiritual beggars are blessed…“for theirs is the kingdom of heaven.” This condition is a blessing because it is the only way we can get to heaven. Adrian Rogers says, “Until a man lays his pride in the dust, he cannot be saved. Even God cannot fill that which is already full. We'll never live spiritually until we admit we are dead spiritually.” When we lay aside our pride and receive salvation from Jesus Christ, we are, in turn, received by God, just as we are. It is the only way we can come to the Father. Apply it to your life Discover your spiritual bankruptcy, depend on God’s promises, and declare it to others today. Adrian Rogers says, “Evangelism is one beggar telling another beggar how to find bread.”