Our Daily Bread Podcast | Our Daily Bread

As Gandalf the Grey confronted Saruman the White, it became clear that the latter had turned from what he was supposed to do—help protect Middle-earth from the power of the evil Sauron. What’s more, Saruman had allied with Sauron! In this scene from the film The Fellowship of the Ring, based on J. R. R. Tolkien’s classic work, the two former friends then engage in an epic good-versus-evil battle. If only Saruman had stayed the course and done what he knew was right! King Saul also had trouble staying the course. In one account, he rightly “expelled the mediums and spiritists from [Israel]” (1 Samuel 28:3). Good move, for God had declared that dabbling in the occult was “detestable” (Deuteronomy 18:9-12). But when God didn’t answer the king’s plea—due to his prior failures—for how to deal with a massive Philistine army, Saul caved: “Find me a woman who is a medium, so I may . . . inquire of her” (1 Samuel 28:7). Talk about a complete reversal! Saul failed once more as he went against his own decree—what he knew was right. A millennium later, Jesus said to His disciples, “All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one” (Matthew 5:37). In other words, if we’ve committed to obey Christ, it’s vital that we keep our oaths and be truthful. Let’s stay the course in doing those things as God helps us.

Many years ago, New York City launched a Stay Safe Stay Put ad campaign to educate people on how to stay calm and be safe when trapped in an elevator. Experts reported that some trapped passengers had died when they tried to pry open the elevator doors or attempted exiting by some other means. The best plan of action is to simply use the alarm button to call for help and wait for emergency responders to arrive. The apostle Paul spelled out a very different type of rescue plan—one to help those trapped in the downward pull of sin. He reminded the Ephesians of their utter spiritual helplessness, truly “dead in [their] sins” (Ephesians 2:1). They were trapped, obeying the devil (v. 2), and refusing to submit to God. This resulted in them being the subject of God’s wrath. But He didn’t leave them trapped in spiritual darkness. And those who believe in Jesus, the apostle wrote, “by grace . . . have been saved” (vv. 5, 8). A response to God’s rescue initiative results in faith. And faith means we will give up on being able to save ourselves and call on God to rescue us—receiving the rescue Jesus offers. By God’s grace, being rescued from sin’s trap doesn’t originate with us. It’s “the gift of God” through Jesus alone (v. 8).

A century ago, lush forest covered roughly 40 percent of Ethiopia, but today it’s around 4 percent. Clearing acreage for crops while failing to protect the trees has led to an ecological crisis. The vast majority of the remaining small patches of green are protected by churches. For centuries, local Ethiopian Orthodox Tewahido churches have nurtured these oases in the midst of the barren desert. If you look at aerial images, you see verdant islands surrounded by brown sand. Church leaders insist that watching over the trees is part of their obedience to God as stewards of His creation. The prophet Isaiah wrote to Israel, a people who lived in an arid land where bare desert and brutal droughts threatened. And Isaiah described the future God intended, where “the desert and the parched land will be glad; the wilderness will rejoice and blossom” (Isaiah 35:1). God intends to heal His people, but He intends to heal the earth too. He’ll “create new heavens and a new earth” (65:17). In God’s renewed world, “The desert will bloom with flowers” (35:2 nirv). God’s care for creation—including people—motivates us to care for it too. We can live in sync with His ultimate plan for a healed and whole world—being caretakers of what He’s made. We can join God in making all kinds of deserts bloom with life and beauty.

Joy was concerned for her relative Sandy who for years had struggled with alcoholism and mental-health issues. So Joy went to Sandy’s apartment, but with doors locked it appeared vacant. As she and others planned their search for Sandy, Joy offered up a simple prayer: “God, help me to see what I’m not seeing.” As they were leaving, Joy looked back at Sandy’s apartment and saw the tiniest movement of a curtain. In that moment, she knew that Sandy was alive. Although it took emergency assistance to reach Sandy, Joy rejoiced in this answered prayer. The prophet Elisha knew the power of asking God to reveal to him His reality. When the Syrian army surrounded their city, Elisha’s servant shivered in fear. Not the man of God, however, for with God’s help he glimpsed the unseen. Elisha prayed that the servant too would see, and “the Lord opened the servant’s eyes” to see “the hills full of horses and chariots of fire” (2 Kings 6:17). God lifted the veil between the spiritual and physical worlds for Elisha and his servant. Joy believes God helped her see the tiny flicker of the curtain, giving her hope. We too can ask Him to open our eyes to His reality, that we’d be given the spiritual vision to understand what’s happening around us, whether with our loved ones or in our communities. And we too can be agents of His love, truth, and compassion.

Decades ago, I went to a college retreat where everyone was talking about a personality test. “I’m an ISTJ!” one said. “I’m an ENFP,” another chirped. I was mystified. “I’m an ABCXYZ,” I joked. Since then, I’ve learned a lot about that test (the Myers-Briggs) and others such as the DiSC. I find them fascinating, because they can help us understand ourselves and others in helpful, revealing ways—shedding light on our preferences, strengths, and weaknesses. Provided we don’t overuse them, they can be a useful tool God uses to help us grow. Scripture doesn’t offer us personality tests. But it does affirm each person’s uniqueness in God’s eyes (see Psalm 139:14-16; Jeremiah 1:5), and it shows us how God equips all of us with a unique personality and unique gifts to serve others in His kingdom. In Romans 12:6, Paul unpacks this idea, writing, “We have different gifts, according to the grace given each of us.” Those gifts, Paul explains, are not for us alone, but for the purpose of serving God’s people, Christ’s body (v. 5). They’re an expression of His grace and goodness, working in and through all of us. They invite each of us to be a unique vessel in God’s service.

During our wedding ceremony, our minister said to me, “Do you promise to love, honor, and obey your husband, until death do you part?” Glancing at my fiancé, I whispered, “Obey?” We’d built our relationship on love and respect—not blind obedience, as the vows seemed to suggest. My husband’s father captured on film the wide-eyed moment I processed the word obey and said, “I do.” Over the years, God has shown me that my resistance to the word obey had nothing to do with the incredibly complex relationship between a husband and wife. I’d understood obey to mean “subjugated” or “forced submission,” which Scripture doesn’t support. Rather, the word obey in the Bible expresses the many ways we can love God. As my husband and I celebrate thirty years of marriage, through the power of the Holy Spirit we’re still learning to love Jesus and each other. When Jesus said, “If you love me, obey my commandments” (John 14:15 nlt), He showed us that obedience to His Word would be the result of an ongoing loving and intimate relationship with Him (vv. 16-21). Jesus’ love is selfless, unconditional, and never forceful or abusive. As we follow and honor Him in all our relationships, the Holy Spirit can help us see obedience to His Word as a wise and loving act of trust and worship.

Leaving home one morning, Dean found some friends waiting with balloons. His friend Josh stepped forward. “We entered your poems in a competition,” he said, before handing Dean an envelope. Inside was a card that read ‘First Prize,’ and soon everyone was crying tears of joy. Dean’s friends had done a beautiful thing, confirming his writing talent. Weeping for joy is a paradoxical experience. Tears are normally a response to pain, not joy; and joy is normally expressed with laughter, not tears. Italian psychologists have noted that tears of joy come at times of deep personal meaning—like when we feel deeply loved or achieve a major goal. This led them to conclude that tears of joy are pointers to the meaning of our lives. I imagine tears of joy erupting everywhere Jesus went. How could the parents of the man born blind not weep for joy when Jesus healed him (John 9:1-9), or Mary and Martha after He raised their brother from death (11:38-43)? When God’s people are brought into a restored world, “Tears of joy will stream down their faces,” God says, “and I will lead them home with great care” (Jeremiah 31:9 nlt). If tears of joy show us the meaning of our lives, imagine that great day to come. As tears stream down our faces, we’ll know without doubt that the meaning of life has always been to live intimately with Him.

A routine wellness check for little Calvin revealed a few unexpected spots on his body. During the visit, he was given some shots, and the injection spot was covered with a bandage. At home, when the time came to remove the small adhesive covering, Calvin whimpered with four-year-old fear. Seeking to console his son, his father said, “Calvin, you know I’d never do anything to hurt you.” His father wanted his son to trust him more than fearing the removal of the bandage. Four-year-olds aren’t the only ones who grow faint in the face of discomfort. Surgeries, separation from loved ones, mental or psychological challenges—and more—prompt our fears, sighs, cries, and groans. One of David’s fear-filled moments was when he found himself in Philistine territory while fleeing a jealous King Saul. When he was recognized, he was anxious about what might happen to him (see 1 Samuel 21:10-11): “David . . . was very much afraid of Achish king of Gath” (v. 12). Reflecting on this uncomfortable situation, David wrote, “When I am afraid, I put my trust in you. . . . In God I trust and am not afraid” (Psalm 56:3-4). What shall we do when life’s discomforts stir up our fears? We can gaze into the face of our heavenly Father, who’s always there to help us.

“Prayers for an upcoming brain scan.” “That my kids would come back to church.” “Comfort for Dave, who lost his wife.” Our card ministry team receives a weekly list of prayer requests like these so we can pray and send each person a handwritten note. The requests are overwhelming, and our efforts can feel small and unnoticed. That changed after I received a heartfelt thank-you card from the recently bereaved husband, with a copy of his beloved wife’s obituary. I realized anew that prayer matters. Jesus modeled that we should pray earnestly, often, and with hopeful faith. His time on earth was limited, but He prioritized getting away by Himself to pray (Mark 1:35; 6:46; 14:32). Hundreds of year earlier, the Israelite king Hezekiah learned this lesson too. He was told that an illness would soon take his life (2 Kings 20:1). In distress and weeping bitterly, Hezekiah “turned his face to the wall and prayed to the Lord” (vv. 2-3). In this instance, God’s response was immediate. He healed Hezekiah’s sickness, added fifteen years to his life, and promised to rescue the kingdom from an adversary (vv. 5-6). God answered his prayer not because Hezekiah was living a good life, but “for [His] own honor and the sake of [His] servant David” (v. 6 nlt). We may not always receive what we ask for, but we can be sure that God is working in and through every prayer.

The “monster” in Mary Shelley’s Frankenstein is one of the most widely known literary characters, captivating our cultural imagination. But close readers of the beloved novel know that a strong case can be made that Shelley actually portrays Victor Frankenstein, the delusional scientist who created the creature, as the real monster. After creating an intelligent creature, Victor denies him any guidance, companionship, or hope of happiness—seemingly guaranteeing the creature’s descent into desperation and rage. Confronting Victor, the creature laments, “You, my creator, would tear me to pieces and triumph.” Scripture reveals how different the true Creator of all things is—with unchanging, tireless love for His creation. God didn’t create on a whim, but out of love created a beautiful, good world (Genesis 1:31). And even when humanity turned from Him to choose monstrous evil instead, God’s commitment to and love for humanity didn’t change. As Jesus explained to Nicodemus, God’s love for His creation was so great He was willing to give even what was most dear to Him—“his one and only Son” (John 3:16)—that the world might be saved. Jesus sacrificed Himself, bearing the consequences of our sin, so “that everyone who believes may have eternal life in him” (v. 15). We have a Creator we can trust with our hearts and lives.

Even after Jesus had set my son Geoff free from years of substance abuse, I still had worries. We’d been through much together and my focus sometimes remained on his difficult past instead of the future God had for him. Parents of addicts often worry about relapse, and one day at a family gathering , I pulled Geoff aside. “Remember,” I told him, “we have an adversary, and he’s powerful.” “I know, Dad,” he responded. “He has power, but he has no authority.” In that moment I was reminded of Jesus’ incomparable authority to rescue us from our sins and transform our lives as we look to Him. Immediately I thought of His words to His disciples shortly before He returned to His Father in heaven: “All authority in heaven and on earth has been given to me. Therefore go . . .” (Matthew 28:18–19). The crucified and risen Jesus has made a way for us to come to Him no matter what our past may be. . . He holds both our past and our future. Because He’s promised to be with us always (v. 20), we can be assured that He’ll accomplish His purposes and that our lives are in His unfailing hands. Jesus gives us unparalleled hope, a hope so good we can’t keep it to ourselves. The devil and the world may have some power for a little while, but “all authority” belongs to Jesus forever.

When my now-grown son, Xavier, was in kindergarten, he stretched his arms wide and said, “I love you this much.” I stretched my longer arms wide and said, “I love you this much.” Planting his fists on his hips, he said, “I loved you first.” I shook my head. “I loved you when God first put you in my womb.” Xavier’s eyes widened. “You win.” “We both win,” I said, “because Jesus loved both of us first.” As Xavier prepares for the birth of his first child, I’m praying he’ll enjoy trying to out-love his son as they make sweet memories. But as I prepare to be a grandmother, I’m amazed at how much I loved my grandson from the moment Xavier and his wife told us they were expecting a baby. The apostle John affirmed that Jesus’ love for us gives us the ability to love Him and others (1 John 4:19). Knowing He loves us gives us a sense of security that deepens our personal relationship with Him (vv. 15-17). As we realize the depth of His love for us (v. 19), we can grow in our love for Him and express love in other relationships (v. 20). Not only does Jesus empower us to love, but He also commands us to love: “And he has given us this command: Anyone who loves God must also love their brother and sister” (v. 21). When it comes to loving well, God always wins. No matter how hard we try, we can’t out-love God!

When fighting spiritual battles, believers in Jesus should take prayer seriously. A Florida woman found out how dangerous it can be, however, to practice it unwisely. When she prayed, she closed her eyes. But while driving one day and praying (with eyes shut!), she failed to stop at a stop sign, flew through an intersection and went offroad into a homeowner’s yard. She then tried unsuccessfully to back off the lawn. Though not injured, she was given a police citation for reckless driving and property damage. This prayer warrior missed a key part of Ephesians 6:18: be alert. As part of the whole armor of God in Ephesians 6, the apostle Paul includes two final pieces. First, we should fight spiritual battles with prayer. This means praying in the Spirit—relying on His power. Also, resting in His guidance and responding to His promptings—praying all kinds of prayers on all occasions (v. 18). Second, Paul encouraged us to “be alert.” Spiritual alertness can aid us in being prepared for Jesus and His return (Mark 13:33), gaining victory over temptation (Mark 14:38), and interceding for other believers (Ephesians 6:18). As we fight spiritual battles daily, let’s permeate our lives with a “pray and watch” approach—combating evil powers and piercing the darkness with the light of Christ.

As medical test after medical test filled up Bev’s schedule, she grew overwhelmed and weary. Doctors alarmed her when they told her they were looking for cancer somewhere in her body. Each day God faithfully encouraged her with the promises of His presence and an abiding peace when she turned to Him or read the Bible. She battled with the uncertainties and frequently learned to roll the “what ifs” onto God’s shoulders. One morning Bev came across a verse in Exodus 23 that popped out from the page to her heart before a serious surgery: “I am sending an angel ahead of you to guard you along the way” (v. 20). Those words were spoken by God through Moses to His people, the Israelites. He was giving His laws for His people to follow and leading them to new land (vv. 14-19). But in the middle of those instructions, He told them He would send an angel ahead of them “to guard [them] along the way.” Even though this wasn’t Bev’s life’s situation, she remembered that the care of angels is mentioned elsewhere in Scripture too. Psalm 91:11 says, “He will command His angels concerning you to guard you in all your ways.” And Hebrews 1:14 tells us God sends angels as “ministering spirits” to serve believers in Jesus. If we know Christ, He’s got an angel or angels near us to minister to us as well.

After burying a few seeds in a planter in my backyard, I waited to see the results. Reading that the seeds would sprout within ten to fourteen days, I checked often as I watered the soil. Soon I saw a few green leaves pushing their way out of the soil. But my bubble burst quickly when my husband told me those were weeds. He encouraged me to pull them quickly so that they wouldn’t choke the plants I was trying to grow. Jesus also told of the importance of dealing with intruders that can impede our spiritual growth. He explained a portion of His parable this way: when a sower cast his seeds, some “fell among thorns . . . and choked the plants” (Matthew 13:7). Thorns, or weeds, will do just that to plants—stop their growth (v. 22). And worry will surely stunt our spiritual growth. Reading Scripture and praying are great ways to grow our faith, but I’ve found I need to watch out for the thorns of worry. They’ll “choke” the good word that has been planted in me, making me focus on what could go wrong. The fruit of the Spirit, found in Scripture, includes such things as love, joy, peace (Galatians 5:22). But in order for us to bear that fruit, in God’s strength we need to pull any weeds of doubt or worry that may distract us and cause us to focus on anything other than Him.

Rescue workers cooperated to help two men stranded on an island in Micronesia. Teamwork was necessary because a widespread health crisis required them to limit their exposure to each other. The pilot who first spotted the castaways radioed a nearby Australian Navy ship. The ship sent two helicopters which provided food, water, and medical care. Later, the US Coast Guard arrived to check on the men and deliver a radio. Finally, a Micronesian patrol boat taxied them to their destination. We can accomplish a lot when we work together to achieve a common goal. The Philippian believers pooled their efforts to support the apostle Paul. Lydia and her family welcomed him into their home (Acts 16:13-15). Clement and even Euodia and Syntyche (who didn’t get along) all worked directly with the apostle to spread the good news (Philippians 4:2-3). Later, when Paul was imprisoned in Rome, the church gathered essentials for a care package and delivered it via Epaphroditus (vv. 14-18). Perhaps most importantly, the Philippians prayed for him throughout his ministry (1:19). The examples of believers serving together in this ancient church can inspire us today. Cooperating with fellow believers to pray and serve others as God leads and empowers us accomplishes much more than we could ever do on our own. It has been said, “Individually, we are one drop. Together we are an ocean.”

My friend Raleigh is sprinting toward his eighty-fifth birthday! Since my first conversation with him more than thirty-five years ago, he’s been a source of inspiration. When he recently mentioned that since retiring, he’d completed a book manuscript and started another ministry initiative—I was intrigued but not surprised. At eighty-five, Caleb in the Bible wasn’t ready to stop either. His faith and devotion to God had sustained him through decades of wilderness living and wars to secure the inheritance God had promised Israel. He said, “I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then” (Joshua 14:11). By what means would he conquer? Caleb declared that by “the Lord helping me, I will drive them out just as he said” (v. 12). Regardless of age, stage in life, or circumstances, God will help all who wholeheartedly trust Him. In Jesus, our Savior who helps us, God was made visible. The gospels inspire faith in God through what we see in Christ. He demonstrated God’s care and compassion for all who looked to Him for help. As the writer of Hebrews acknowledged, “The Lord is my helper; I will not be afraid” (Hebrews 13:6). Young or old, weak or strong, bound or free, sprinting or limping—what’s keeping us from asking for His help today?

In his essay “Service and the Spectrum,” Professor Daniel Bowman Jr. writes of the difficulty of navigating decisions about how to serve his church as an autistic person. He explains, “Autistic people have to forge a new path forward every single time, a unique path that takes into account . . . mental, emotional, and physical energy . . . alone/recharging time; sensory inputs and comfort level . . . time of day; whether or not we’re being valued for our strengths and accommodated for our needs rather than excluded for perceived deficits; and much more.” For many people, Bowman writes, such decisions, “while reorienting people’s time and energy, likely will not undo them. Those same decisions might well undo me.” Bowman believes that the vision of mutuality Paul describes in 1 Corinthians 12 could be a healing solution. There, Paul describes God uniquely gifting each of His people for “the common good” (vv. 4-7). Each is an indispensable member of Christ’s body (v. 22). When churches come to understand each person’s unique, God-given wiring and gifting, instead of pressuring everyone to help out in the same way, they can support their members to serve in ways that fit their giftings. In this way, each person can find flourishing and wholeness, secure in their valued place in Christ’s body (v. 26).

On December 30, 1862, the US Civil War raged. Union and Confederate troops camped seven hundred yards apart on opposing sides of Tennessee’s Stones River. As they warmed themselves around campfires, Union soldiers picked up their fiddles and harmonicas and began playing “Yankee Doodle.” In reply, the Confederate soldiers offered “Dixie.” Remarkably, both sides joined for a finale, playing “Home, Sweet Home” in unison. Sworn enemies shared music in the dark night, glimmers of an unimagined peace. The melodic truce was short-lived. The next morning, they put down their fiddles and picked up their rifles, and 24,645 soldiers died. Our human efforts to create peace inevitably wear thin. Hostilities cease in one place, only to ignite somewhere else. One relational dispute finds harmony, only to be embroiled in distress again months later. The Scriptures tell us that God is our only trustworthy peacemaker. Jesus said it plainly, “In me you . . . have peace” (16:33). We have peace in Jesus. While we participate in His peacemaking mission, it’s God’s reconciliation and renewal that make real peace possible. Christ tells us we can’t escape conflict. “In this world [we] will have trouble,” Jesus says. Strife abounds. “But take heart!” He adds, “I have overcome the world” (v. 33). While our efforts often prove futile, our loving God (v. 27) makes peace in this fractious world.

“I knew that the only way to succeed was to forget about home and my wife, son, and daughter,” said Jordon. “I’ve found I can’t do that. They’re woven into the fabric of my heart and soul.” Alone in a remote area, Jordon was participating in a reality show where contestants are asked to survive outdoors with minimal supplies for as long as possible. What forced him to forfeit was not the grizzly bears, freezing temperatures, injury, or hunger, but an overwhelming loneliness and desire to be with his family. We might have all the survival skills necessary for the wilderness, but separating ourselves from community is a sure way to fail. The wise author of Ecclesiastes said, “Two are better than one, because… one can help the other up” (4:9-10). Christ-honoring community, even with all of its messiness, is essential to our thriving. We don’t stand a chance against the trials of this world if we try to tackle them on our own. Someone who toils alone, toils in vain (v. 8). Without community, we’re more susceptible to danger (vv. 11-12). Unlike a single thread, “a cord of three strands is not quickly broken” (v. 12). The gift of a loving, Christ-focused community is one that not only provides encouragement but also gives us strength to thrive despite challenging situations. We need each other.